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A Squashed Philosophers Complete Text

The Complete text of: The Art of War
By: Nicolo Machiavelli
Year: 1532
Translated by: Peter Whitehorne and Edward Dacres
This SquaPo version is adapted from the version at gutenberg.org produced by John Bickers, David Widger and Others

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More texts like this one, see The Catalogue



ELIZABETH, by the Grace of God, Quene of Englande, Fraunce, and Irelande, defender of the faithe, and of the Churche of Englande, and Irelande, on yearth next under God, the supreme Governour.

Although commonlie every man, moste worthie and renoumed Soveraine, seketh specially to commend and extolle the thing, whereunto he feleth hymself naturally bent and inclined, yet al soche parciallitie and private affection laid aside, it is to bee thought (that for the defence, maintenaunce, and advauncemente of a Kyngdome, or Common weale, or for the good and due observacion of peace, and administracion of Justice in the same) no one thinge to be more profitable, necessarie, or more honourable, then the knowledge of service in warre, and dedes of armes; bicause consideryng the ambicion of the worlde, it is impossible for any realme or dominion, long to continue free in quietnesse and savegarde, where the defence of the sweard is not alwaies in a readinesse. For like as the Grekes, beyng occupied aboute triflyng matters, takyng pleasure in resityng of Comedies, and soche other vain thinges, altogether neclecting Marciall feates, gave occasion to Philip kyng of Macedonia, father to Alexander the Great, to oppresse and to bring theim in servitude, under his subjeccion, even so undoubtedly, libertie will not be kepte, but men shall be troden under foote, and brought to moste horrible miserie and calamitie, if thei givyng theim selves to pastymes and pleasure, forssake the juste regarde of their owne defence, and savegarde of their countrie, whiche in temporall regimente, chiefly consisteth in warlike skilfulnesse. And therefore the aunciente Capitaines and mightie Conquerours, so longe as thei florished, did devise with moste greate diligence, all maner of waies, to bryng their men to the perfect knowledge of what so ever thing appertained to the warre: as manifestly appereth by the warlike games, whiche in old time the Princes of Grecia ordained, upon the mount Olimpus, and also by thorders and exercises, that the aunciente Romaines used in sundrie places, and specially in Campo Martio, and in their wonderful sumptuous Theaters, whiche chiefly thei builded to that purpose. Whereby thei not onely made their Souldiours so experte, that thei obtained with a fewe, in faightyng againste a greate houge multitude of enemies, soche marveilous victories, as in many credible Histories are mencioned, but also by the same meanes, their unarmed and rascalle people that followed their Campes, gotte soche understandyng in the feates of warre, that thei in the daie of battaile, beeyng lefte destitute of succour, were able without any other help, to set themselves in good order, for their defence againste the enemie, that would seke to hurte theim, and in soche daungerous times, have doen their countrie so good service, that verie often by their helpe, the adversaries have been put to flight, and fieldes moste happely wone. So that thantiquitie estemed nothing more happie in a common weale, then to have in the same many men skilfull in warlike affaires: by meanes whereof, their Empire continually inlarged, and moste wonderfully and triumphantly prospered. For so longe as men for their valiauntnesse, were then rewarded and had in estimacion, glad was he that could finde occasion to venter, yea, and spende his life, to benefite his countrie: as by the manly actes that Marcus Curcius, Oracius Cocles, and Gaius Mucius did for the savegarde of Rome and also by other innumerable like examples dooeth plainly appeare. But when through long and continuall peace, thei began to bee altogether given to pleasure and delicatenesse, little regardyng Marciall feates, nor soche as were expert in the practise thereof: Their dominions and estates, did not so moche before increase and prospere, as then by soche meanes and oversight, thei sodainly fell into decaie and utter ruine. For soche truly is the nature and condicion, bothe of peace and warre, that where in governemente, there is not had equalle consideration of them bothe, the one in fine, doeth woorke and induce, the others oblivion and utter abholicion.

Wherfore, sith the necessitie of the science of warres is so greate, and also the necessarie use thereof so manifeste, that even Ladie Peace her self, doeth in maner from thens crave her chief defence and preservacion, and the worthinesse moreover, and honour of the same so greate, that as by prose we see, the perfecte glorie therof, cannot easely finde roote, but in the hartes of moste noble couragious and manlike personages, I thought most excellente Princes, I could not either to the specialle gratefiyng of your highnesse, the universall delight of all studious gentlemen, or the common utilitie of the publike wealth, imploie my labours more profitablie in accomplishyng of my duetie and good will, then in settyng foorthe some thing, that might induce to the augmentyng and increase of the knowledge thereof: inespecially thexample of your highnes most politike governemente over us, givyng plaine testimonie of the wonderfull prudente desire that is in you, to have your people instructed in this kinde of service, as well for the better defence of your highnesse, theim selves, and their countrie, as also to discourage thereby, and to be able to resist the malingnitie of the enemie, who otherwise would seeke peradventure, to invade this noble realme or kyngdome.

When therfore about x. yeres paste, in the Emperours warres against the Mores and certain Turkes beyng in Barberie, at the siege and winnyng of Calibbia, Monesterio and Africa, I had as well for my further instruction in those affaires, as also the better to acquainte me with the Italian tongue, reduced into Englishe, the booke called The arte of Warre, of the famous and excellente Nicholas Machiavell, whiche in times paste he beyng a counsailour, and Secretarie of the noble Citee of Florence, not without his greate laude and praise did write: and havyng lately againe, somwhat perused the same, the whiche in soche continuall broiles and unquietnesse, was by me translated, I determined with my self, by publishyng thereof, to bestowe as greate a gift (sins greater I was not able) emongeste my countrie men, not experte in the Italian tongue, as in like woorkes I had seen before me, the Frenchemen, Duchemen, Spaniardes, and other forreine nacions, moste lovyngly to have bestowed emongeste theirs: The rather undoubtedly, that as by private readyng of the same booke, I then felt my self in that knowledge marveilously holpen and increased, so by communicatyng the same to many, our Englishemen findyng out the orderyng and disposyng of exploictes of warre therein contained, the aide and direction of these plaine and briefe preceptes, might no lesse in knowledge of warres become incomperable, then in prowes also and exercise of the same, altogether invincible: which my translacion moste gracious Soveraine, together with soche other thynges, as by me hath been gathered, and thought good to adde thereunto, I have presumed to dedicate unto youre highnes: not onely bicause the whole charge and furniture of warlike counsailes and preparacions, being determined by the arbitremente of Governours and Princes, the treatise also of like effecte should in like maner as of right, depende upon the protection of a moste worthie and noble Patronesse, but also that the discourse it self, and the woorke of a forrein aucthour, under the passeport and safeconduite of your highnes moste noble name, might by speciall aucthoritie of the same, winne emongest your Majesties subjectes, moche better credite and estimacion.

And if mooste mightie Queen, in this kind of Philosophie (if I maie so terme it) grave and sage counsailes, learned and wittie preceptes, or politike and prudente admonicions, ought not to be accompted the least and basest tewels of weale publike. Then dare I boldely affirme, that of many straungers, whiche from forrein countries, have here tofore in this your Majesties realme arrived, there is none in comparison to bee preferred, before this worthie Florentine and Italian, who havyng frely without any gaine of exchaunge (as after some acquaintaunce and familiaritie will better appeare) brought with hym moste riche, rare and plentiful Treasure, shall deserve I trust of all good Englishe lishe hartes, most lovingly and frendly to be intertained, embraced and cherished. Whose newe Englishe apparell, how so ever it shall seme by me, after a grosse fasion, more fitlie appoincted to the Campe, then in nice termes attired to the Carpet, and in course clothyng rather putte foorthe to battaile, then in any brave shewe prepared to the bankette, neverthelesse my good will I truste, shall of your grace be taken in good parte, havyng fashioned the phraise of my rude stile, even accordyng to the purpose of my travaile, whiche was rather to profite the desirous manne of warre, then to delight the eares of the fine Rethorician, or daintie curious scholemanne: Moste humblie besechyng your highnes, so to accept my labour herein, as the first fruictes of a poore souldiours studie, who to the uttermoste of his smalle power, in the service of your moste gracious majestie, and of his countrie, will at al tymes, accordyng to his bounden duetie and allegeaunce, promptlie yeld hym self to any labour, travaile, or daunger, what so ever shal happen. Praiyng in the mean season the almightie God, to give your highnes in longe prosperous raigne, perfect health, desired tranquilitie, and against all your enemies, luckie and joifull victorie.

Your humble subject and dailie oratour,

THE PROHEME OF NICHOLAS MACHIAVELL, Citezein and Secretarie of Florence, upon his booke of the Arte of Warre, unto Laurence Philippe Strozze, one of the nobilitie of Florence.

There have Laurence, many helde, and do holde this opinion, that there is no maner of thing, whiche lesse agreeth the one with the other, nor that is so much unlike, as the civil life to the Souldiours. Wherby it is often seen, that if any determin in thexercise of that kinde of service to prevaile, that incontinent he doeth not only chaunge in apparel, but also in custome and maner, in voice, and from the facion of all civil use, he doeth alter: For that he thinketh not meete to clothe with civell apparell him, who wil be redie, and promt to all kinde of violence, nor the civell customes, and usages maie that man have, the whiche judgeth bothe those customes to be effeminate, and those usages not to be agreable to his profession: Nor it semes not convenient for him to use the civill gesture and ordinarie wordes, who with fasing and blasphemies, will make afraied other menne: the whiche causeth in this time, suche opinion to be moste true. But if thei should consider thauncient orders, there should nothing be founde more united, more confirmable, and that of necessitie ought to love so much the one the other, as these: for as muche as all the artes that are ordeined in a common weale, in regarde or respecte of common profite of menne, all the orders made in the same, to live with feare of the Lawe, and of God should be vaine, if by force of armes their defence wer not prepared, which, well ordeined, doe maintain those also whiche be not well ordeined. And likewise to the contrarie the good orders, without the souldiours help, no lesse or otherwise doe disorder, then the habitacion of a sumptuous and roiall palais, although it wer decte with gold and precious stones, when without being covered, should not have wherewith to defende it from the raine. And if in what so ever other orders of Cities and Kyngdomes, there hath been used al diligence for to maintain men faithfull, peaceable, and full of the feare of God, in the service of warre, it was doubled: if for in what man ought the countrie to seke greater faith, then in him, who must promise to die for the same? In whom ought there to bee more love of peace, then in him, whiche onely by the warre maie be hurte? In whome ought there to bee more feare of GOD, then in him, which every daie committyng himself to infinite perilles, hath moste neede of his helpe? This necessitie considered wel, bothe of them that gave the lawes to Empires, and of those that to the exercise of service wer apoincted, made that the life of Souldiours, of other menne was praised, and with all studie folowed and imitated. But the orders of service of war, beyng altogether corrupted, and a greate waie from the auncient maners altered, there hath growen these sinisterous opinions, which maketh men to hate the warlike service, and to flie the conversacion of those that dooe exercise it. Albeit I judgeing by the same, that I have seen and redde, that it is not a thyng impossible, to bryng it again to the auncient maners, and to give it some facion of the vertue passed, I have determined to the entente not to passe this my idell time, without doyng some thyng, to write that whiche I doe understande, to the satisfaction of those, who of aunciente actes, are lovers of the science of warre. And although it be a bold thing to intreate of the same matter, wher of otherwise I have made no profession, notwithstanding I beleve it is no errour, to occupie with wordes a degree, the whiche many with greater presumpcion with their deedes have occupied: for as muche as the errours that I maie happen to make by writing, may be without harme to any man corrected: but those the whiche of them be made in doyng cannot be knowen without the ruine of Empires. Therefore Laurence you ought to consider the qualitie of this my laboure, and with your judgement to give it that blame, or that praise, as shall seeme unto you it hath deserved. The whiche I sende unto you, as well to shewe my selfe gratefull, although my habilitie reche not to the benefites, which I have received of you, as also for that beyng the custome to honour with like workes them who for nobilitie, riches, wisedome, and liberalitie doe shine: I knowe you for riches, and nobilitie, not to have many peeres, for wisedome fewe, and for liberalitie none.




Why a good man ought not to exersise warfare as his arte, 33

Deedes of armes ought to be used privatly in time of peace for exersise, and in time of warre for necessetie and renoume, 36

The strength of an armie is the footemen, 38

The Romaines renued their Legions and had men in the flower of their age, 38

Whether men of armes ought to be kept, 40

What is requisete for the preparyng of an armie, 42

Out of what contrie souldiers ought to be chosen, 43

Souldiers ought to bee chosen, by thaucthoritie of the Prince, of suche men as be his oune subjectes, 44

The difference of ages, that is to be taken in the chosinge of souldiours for the restoring of an olde power and for the making of a newe, 44

The weapons or power that is prepared, of the naturall subjectes, of a common weale bringeth profit and not hurte, 47

What cause letted the Venetians, that they made not a Monarchi of the worlde, 48

How an armie maye bee prepared in the countrie, where were no exersise of warre, 49

The custome that the Romaines used, in the chosyng of their souldiours, 51

The greater number of men is best, 53

Whether the multitude of armed men ar occation of confusion and of dissorder, 55

How to prohibite, that the Capitaines make no discension, 57


What armour the antiquetie used, 61

The occation of the boldenes of the duchemen, 64

Whiche maner of armyng menne is better either the Duche or Romaine fasion, 64

Diverse examples of late dayes, 66

An example of Tigran, 69

Whether the footemen or the horsemen ought to bee estemed moste, 70

The cause whie the Romaines were overcome of the parthians, 71

What order, or what vertue maketh, that footemen overcum horsemen, 71

Howe the antiquitie exersised their men to learne them to handle their weapons, 73

What the antiquitie estemed moste happie in a common weale, 75

The maner, of maintainyng the order, 77

What a legion is, of Grekes called a Falange, and of Frenchemen Catterva, 77

The devision of a legion, and the divers names of orders, 78

The order of batellraye, and the manner of appoincting the battels, 82

How to order, CCCC.L. men to doo some severall feate, 88

The fation of a battaile that the Suisers make like a crosse, 90

What carriages the Capitaines ought to have, and the number of carriages requisite to every band of men, 91

Diverse effectes caused of diverse soundes, 93

Whereof cometh the utilitie, and the dissorder of the armies that are now a daies, 93

The manner of arminge men, 97

The number of carriages that men of armes and lighte horsemen ought to have, 98


The greatest dissorder that is used now a dayes in the orderinge of an armie, 102

How the Romaines devided their armie in Hastati, Principi and Triarii, 102

The manner that the Romaines used to order them selves agayne in the overthrow, 103

The custom of the Greekes, 103

A maine battaile of Suissers, 104

How manie legions of Romaine Citesens was in an ordinarie armie, 105

The manner how to pitche a fielde to faighte a battaile, 106

Of what number of faighting men an armie oughte to be, 110

The description of a battaile that is a faighting, 111

An exsample of Ventidio faighting against the Parthians, 114

An example of Epaminondas, 115

How the Artillerie is unprofitable, 116

How that a maine battaile of Suissers cannot ocupie more then fower pikes, 120

How the battailes when thei cum to be eight or ten, maye be receyved in the verie same space, that received the fyve, 123

The armes that the Standarde of all tharmie ought to have, 125

Divers examples of the antiquetie, 126


Whether the fronte of the armie ought to bee made large, 132

To how many thinges respecte ought to be had, in the ordringe of an armie, 133

An example of Scipio, 134

In what place a Capitain maie order his armie with savegarde not to be clene overthrowen, 135

Aniball and Scipio praised for the orderynge of their armies, 135

Cartes used of the Asiaticans, 137

Diverse examples of the antiquitie, 137

The prudence which the Capitaine ought to use, in the accidence that chaunse in faightinge, 138

What a Capitaine ought to doo, that is the conqueror, or that is conquered, 140

A Capitaine ought not to faighte the battaile, but with advauntage, excepte he be constrained, 142

How to avoide the faightinge of the fielde, 144

Advertismentes that the Capitaine ought to have, 146

Speakyng to souldiers helpeth muche to make them to be curagious and bolde, 146

Whether all the armie ought to bee spoken unto, or onely to the heddes thereof, 147


The manner how to leade an armie gowinge thorough suspected places, or to incounter the enemie, 152

An example of Aniball, 156

Wether any thing oughte to bee commaunded with the voise or with the trompet, 159

The occations why the warres made now a dayes, doo impoverish the conquerors as well as the conquered, 162

Credite ought not to be given to thinges which stand nothinge with reason, 164

The armie ought not to knowe what the Capitaine purposeth to doo, 165

Diverse examples, 167


The maner how to incampe an armie, 175

How brode the spaces and the wayes ought to be within the campe, 182

What waye ought to be used when it is requiset to incampe nere the enemie, 184

How the watche and warde ought to be apoincted in the campe, and what punishmente they ought to have that doo not their dutie, 186

How the Romanies prohibited women to be in their armies and idell games to be used, 188

How to incampe accordinge to the nomber of men, and what nomber of menne maie suffise againste, what so ever enemie that wer, 191

How to doo to be assured, of the fideletie of those that are had in suspition, 193

What a Capitaine ought to doo beinge beseged of his enemies, 194

Example of Coriliano and others, 195

It is requiset chiefly for a Capitain to kepe his souldiers punished and payed, 197

Of aguries, 197

Moste excellent advertismentes and pollicies, 198

The occation of the overthrowe of the Frenchmen at Garigliano, 202


Cities are strong, either by nature or by industrie, 205

The maner of fortificacion, 205

Bulwarkes ought not to be made oute of a towne distante from the same, 207

Example of Genoa, 208

Of the Countes Catherin, 208

The fation of percullesies used in Almaine, 210

Howe the battelmentes of walles were made at the first, and how thei are made now adaies, 210

The provisions that is mete to bee made, for the defence of a towne, 212

Divers pollicies, for the beseginge and defendinge of a toune or fortres, 214

Secrete conveing of letters, 219

The defence againste a breache, 219

Generall rules of warre, 222










Forasmuch as I beleve that after death, al men maie be praised without charge, al occasion and suspecte of flatterie beyng taken awaie, I shal not doubte to praise our Cosimo Ruchellay, whose name was never remembred of me without teares, havyng knowen in him those condicions, the whiche in a good frende or in a citezien, might of his freendes, or of his countrie, be desired: for that I doe not knowe what thyng was so muche his, not excepting any thing (saving his soule) which for his frendes willingly of him should not have been spent: I knowe not what enterprise should have made him afraide, where the same should have ben knowen to have been for the benefite of his countrie. And I doe painly confesse, not to have mette emongest so many men, as I have knowen, and practised withal, a man, whose minde was more inflamed then his, unto great and magnificent thynges. Nor he lamented not with his frendes of any thyng at his death, but because he was borne to die a yong manne within his owne house, before he had gotten honour, and accordynge to his desire, holpen any manne: for that he knewe, that of him coulde not be spoken other, savyng that there should be dead a good freende. Yet it resteth not for this, that we, and what so ever other that as we did know him, are not able to testifie (seeyng his woorkes doe not appere) of his lawdable qualities. True it is, that fortune was not for al this, so muche his enemie, that it left not some brief record of the readinesse of his witte, as doeth declare certaine of his writinges, and settyng foorthe of amorous verses, wherin (although he were not in love) yet for that he would not consume time in vain, til unto profounder studies fortune should have brought him, in his youthfull age he exercised himselfe. Whereby moste plainly maie be comprehended, with how moche felicitie he did describe his conceiptes, and how moche for Poetrie he should have ben estemed, if the same for the ende therof, had of him ben exercised. Fortune having therfore deprived us from the use of so great a frende, me thinketh there can bee founde no other remedie, then as muche as is possible, to seke to enjoye the memorie of the same, and to repeate suche thynges as hath been of him either wittely saied, or wisely disputed. And for as much as there is nothyng of him more freshe, then the reasonyng, the whiche in his last daies Signior Fabricio Collonna, in his orchard had with him, where largely of the same gentilman were disputed matters of warre, bothe wittely and prudently, for the moste parte of Cosimo demaunded, I thought good, for that I was present there with certain other of our frendes, to bring it to memorie, so that reading the same, the frendes of Cosimo, whiche thether came, might renewe in their mindes, the remembraunce of his vertue: and the other part beyng sorie for their absence, might partly learne hereby many thynges profitable, not onely to the life of Souldiours, but also to civil mennes lives, which gravely of a moste wise man was disputed. Therfore I saie, that Fabricio Collonna retournyng out of Lombardie, where longe time greatly to his glorie, he had served in the warres the catholike kyng, he determined, passyng by Florence, to rest himself certain daies in the same citee, to visite the Dukes excellencie, and to see certaine gentilmen, whiche in times paste he had been acquainted withal. For whiche cause, unto Cosimo it was thought beste to bid him into his orchard, not so muche to use his liberalitee, as to have occasion to talke with him at leasure, and of him to understande and to learne divers thinges, accordyng as of suche a man maie bee hoped for, semyng to have accasion to spende a daie in reasonyng of suche matters, which to his minde should best satisfie him.

Then Fabricio came, accordyng to his desire, and was received of Cosimo together, with certain of his trustie frendes, emongest whome wer Zanoby Buondelmonti, Baptiste Palla, and Luigi Allamanni, all young men loved of him and of the very same studies moste ardente, whose good qualities, for as muche as every daie, and at every houre thei dooe praise themselves, we will omit. Fabricio was then accordyng to the time and place honoured, of all those honours, that thei could possible devise: But the bankettyng pleasures beyng passed, and the tabel taken up, and al preparacion of feastinges consumed, the which are sone at an ende in sight of greate men, who to honorable studies have their mindes set, the daie beyng longe, and the heate muche, Cosimo judged for to content better his desire, that it wer well doen, takyng occasion to avoide the heate, to bring him into the moste secret, and shadowest place of his garden. Where thei beyng come, and caused to sit, some upon herbes, some in the coldest places, other upon litle seates which there was ordeined, under the shadow of moste high trees, Fabricio praiseth the place, to be delectable, and particularly consideryng the trees, and not knowyng some of them, he did stande musinge in his minde, whereof Cosimo beeyng a ware saied, you have not peradventure ben acquainted with some of these sortes of trees: But doe not marvell at it, for as muche as there bee some, that were more estemed of the antiquitie, then thei are commonly now a daies: and he tolde him the names of them, and how Barnardo his graundfather did travaile in suche kinde of plantyng: Fabricio replied, I thought it shuld be the same you saie, and this place, and this studie, made me to remember certaine Princes of the Kyngdome of Naples, whiche of these anncient tillage and shadow doe delight. And staiyng upon this talke, and somewhat standyng in a studdie, saied moreover, if I thought I should not offende, I woud tell my opinion, but I beleeve I shall not, commonyng with friendes, and to dispute of thynges, and not to condemne them. How much better thei should have doen (be it spoken without displeasure to any man) to have sought to been like the antiquitie in thinges strong, and sharpe, not in the delicate and softe: and in those that thei did in the Sunne, not in the shadowe: and to take the true and perfecte maners of the antiquitie: not those that are false and corrupted: for that when these studies pleased my Romaines, my countrie fell into ruin. Unto which Cosimo answered. But to avoide the tediousnesse to repeate so many times he saied, and the other answered, there shall be onely noted the names of those that speakes, without rehersing other.

Then COSIMO saied, you have opened the waie of a reasoning, which I have desired, and I praie you that you will speake withoute respecte, for that that I without respecte will aske you, and if I demaundyng, or repliyng shall excuse, or accuse any, it shal not be to excuse, or accuse, but to understande of you the truth.

FABRICIO. And I shall be very well contented to tell you that, whiche I understand of al the same that you shall aske me, the whiche if it shall be true, or no, I wil report me to your judgemente: and I will be glad that you aske me, for that I am to learne, as well of you in askyng me, as you of me in aunswerynge you: for as muche as many times a wise demaunder, maketh one to consider many thynges, and to knowe many other, whiche without havyng been demaunded, he should never have knowen.

COSIMO. I will retourne to thesame, that you said first, that my graundfather and those your Princes, should have doen more wisely, to have resembled the antiquitie in hard thinges, then in the delicate, and I will excuse my parte, for that, the other I shall leave to excuse for you. I doe not beleve that in his tyme was any manne, that so moche detested the livyng in ease, as he did, and that so moche was a lover of the same hardenesse of life, whiche you praise: notwithstandyng he knewe not how to bee able in persone, nor in those of his sonnes to use it, beeyng borne in so corrupte a worlde, where one that would digresse from the common use, should bee infamed and disdained of every man: consideryng that if one in the hottest day of Summer being naked, should wallowe hymself upon the Sande, or in Winter in the moste coldest monethes upon the snowe, as Diogenes did, he should be taken as a foole.

If one, (as the Spartans were wonte to doe) should nourishe his children in a village, makyng them to slepe in the open aire, to go with hedde and feete naked, to washe them selves in the colde water for to harden them, to be able to abide moche paine, and for to make theim to love lesse life, and to feare lesse death, he should be scorned, and soner taken as a wilde beast, then as a manne. If there wer seen also one, to nourishe himself with peason and beanes, and to despise gold, as Fabricio doeth, he should bee praised of fewe, and followed of none: so that he being afraied of this present maner of livyng, he left thauncient facions, and thesame, that he could with lest admiracion imitate in the antiquitie, he did.

FABRICIO. You have excused it in this parte mooste strongly: and surely you saie the truthe: but I did not speake so moche of this harde maner of livyng, as of other maners more humaine, and whiche have with the life now a daies greater conformitie. The whiche I doe not beleve, that it hath been difficulte to bryng to passe unto one, who is nombred emongest Princes of a citee: for the provyng whereof, I will never seke other, then thexample of the Romaines. Whose lives, if thei wer well considred, and thorders of thesame common weale, there should therin be seen many thinges, not impossible to induce into a cominaltie, so that it had in her any good thing.

COSIMO. What thynges are those, that you would induce like unto the antiquitie.

FABRICIO. To honour, and to reward vertue, not to despise povertie, to esteme the maners and orders of warfare, to constrain the citezeins to love one an other, to live without sectes, to esteme lesse the private, than the publike, and other like thinges, that easily might bee with this time accompanied: the which maners ar not difficult to bring to passe, when a man should wel consider them, and entre therin by due meanes: for asmoche as in thesame, the truth so moche appereth, that every common wit, maie easely perceive it: which thing, who that ordeineth, doth plant trees, under the shadowe wherof, thei abide more happie, and more pleasantly, then under these shadowes of this goodly gardeine.

COSIMO. I will not speake any thyng againste thesame that you have saied, but I will leave it to bee judged of these, whom easely can judge, and I will tourne my communicacion to you, that is an accusar of theim, the whiche in grave, and greate doynges, are not followers of the antiquitie, thinkyng by this waie more easely to be in my entent satisfied. Therfore, I would knowe of you whereof it groweth, that of the one side you condempne those, that in their doynges resemble not the antiquitie? Of the other, in the warre, whiche is your art, wherin you are judged excellent, it is not seen, that you have indevoured your self, to bryng the same to any soche ende, or any thyng at all resembled therein the auncient maners.

FABRICIO. You are happened upon the poincte, where I loked: for that my talke deserved no other question: nor I desired other: and albeit that I could save my self with an easie excuse, not withstandyng for my more contentacion, and yours, seyng that the season beareth it, I will enter in moche longer reasoning. Those men, whiche will enterprise any thyng, ought firste with all diligence to prepare theim selves, to be ready and apte when occasion serveth, to accomplish that, which thei have determined to worke: and for that when the preparacions are made craftely, thei are not knowen, there cannot be accused any man of any negligence, if firste it be not disclosed by thoccasion: in the which working not, is after seen, either that there is not prepared so moche as suffiseth, or that there hath not been of any part therof thought upon. And for as moche as to me there is not come any occasion to be able, to shewe the preparacions made of me, to reduce the servise of warre into his auncient orders, if I have not reduced it, I cannot be of you, nor of other blamed: I beleve this excuse shuld suffise for answere to your accusement.

COSIMO. It should suffice, when I wer certain, that thoccasion were not come.

FABRICIO. But for that I know, that you maie doubt whether this occasion hath been cum, or no, I will largely (when you with pacience will heare me) discourse what preparacions are necessary first to make, what occasion muste growe, what difficultie doeth let, that the preparacions help not, and why thoccasion cannot come, and how these things at ones, which some contrary endes, is most difficill, and most easie to do.

COSIMO. You cannot do bothe to me, and unto these other, a thing more thankfull then this. And if to you it shall not be tedious to speake, unto us it shal never be grevous to heare: but for asmoch as this reasonyng ought to be long, I will with your license take helpe of these my frendes: and thei, and I praie you of one thyng, that is, that you will not bee greved, if some tyme with some question of importaunce, we interrupte you.

[Sidenote: Why a good man ought never to use the exercise of armes, as his art.]

FABRICIO. I am moste well contented, that you Cosimo with these other younge men here, doe aske me: for that I beleve, that youthfulnes, will make you lovers of warlike thinges, and more easie to beleve thesame, that of me shalbe saied. These other, by reason of havyng nowe their hedde white, and for havyng upon their backes their bloude congeled, parte of theim are wonte to bee enemies of warre, parte uncorrectable, as those, whom beleve, that tymes, and not the naughtie maners, constraine men to live thus: so that safely aske you all of me, and without respecte: the whiche I desire, as well, for that it maie be unto me a little ease, as also for that I shall have pleasure, not to leave in your mynde any doubt. I will begin at your woordes, where you saied unto me, that in the warre, that is my arte, I had not indevoured to bryng it to any aunciente ende: whereupon I saie, as this beyng an arte, whereby men of no maner of age can live honestly, it cannot bee used for an arte, but of a common weale: or of a kyngdome: and the one and the other of these, when thei bee well ordeined, will never consente to any their Citezeins, or Subjectes, to use it for any arte, nor never any good manne doeth exercise it for his particulare arte: for as moche as good he shall never bee judged, whom maketh an excersise thereof, where purposing alwaies to gaine thereby, it is requisite for hym to be ravenyng, deceiptfull, violente, and to have many qualities, the whiche of necessitie maketh hym not good: nor those menne cannot, whiche use it for an arte, as well the greate as the leaste, bee made otherwise: for that this arte doeth not nourishe them in peace. Wherfore thei ar constrained either to thinke that there is no peace, or so moche to prevaile in the tyme of warre, that in peace thei maie bee able to kepe them selves: and neither of these two thoughtes happeneth in a good man: for that in mindyng to bee able to finde himself at all tymes, dooe growe robberies, violence, slaughters, whiche soche souldiours make as well to the frendes, as to the enemies: and in mindyng not to have peace, there groweth deceiptes, whiche the capitaines use to those, whiche hire them, to the entent the warre maie continue, and yet though the peace come often, it happeneth that the capitaines beyng deprived of their stipendes, and of their licencious livyng, thei erecte an ansigne of adventures, and without any pitie thei put to sacke a province. Have not you in memorie of your affaires, how that beyng many Souldiours in Italie without wages, bicause the warre was ended, thei assembled together many companies, and went taxyng the tounes, and sackyng the countrie, without beyng able to make any remedie? Have you not red, that the Carthagenes souldiours, the first warre beyng ended which thei had with the Romaines, under Matho, and Spendio, twoo capitaines, rebelliously constituted of theim, made more perillous warre to the Carthaginens, then thesame whiche thei had ended with the Romaines? In the time of our fathers, Frances Sforza, to the entente to bee able to live honourably in the time of peace, not only beguiled the Millenars, whose souldiour he was, but he toke from them their libertie and became their Prince. Like unto him hath been all the other souldiours of Italie whiche have used warfare, for their particulare arte, and albeeit thei have not through their malignitie becomen Dukes of Milein, so moche the more thei deserve to bee blamed: for that although thei have not gotten so moch as he, thei have all (if their lives wer seen) sought to bring the like thynges to passe. Sforza father of Fraunces, constrained Quene Jone, to caste her self into the armes of the king of Aragon, havyng in a sodain forsaken her, and in the middest of her enemies, lefte her disarmed, onely to satisfie his ambicion, either in taxyng her, or in takyng from her the Kyngdome. Braccio with the verie same industrie, sought to possesse the kyngdome of Naples, and if he had not been overthrowen and slaine at Aquila, he had brought it to passe. Like disorders growe not of other, then of soche men as hath been, that use the exercise of warfare, for their proper arte. Have not you a Proverbe, whiche fortefieth my reasons, whiche saieth, that warre maketh Theves, and peace hangeth theim up? For as moche as those, whiche knowe not how to live of other exercise, and in the same finding not enie man to sustayne theym, and havyng not so moche power, to knowe how to reduce theim selves together, to make an open rebellion, they are constrayned of necessetie to Robbe in the highe waies, and Justice is enforced to extinguishe theim.

COSIMO. You have made me to esteme this arte of warfare almoste as nothyng, and I have supposed it the moste excellentes, and moste honourableste that hath been used: so that if you declare me it not better, I cannot remaine satisfied: For that when it is thesame, that you saie, I knowe not, whereof groweth the glorie of Cesar, of Pompei, of Scipio, of Marcello, and of so many Romaine Capitaines, whiche by fame are celebrated as Goddes.

FABRICIO. I have not yet made an ende of disputyng al thesame, that I purposed to propounde: whiche were twoo thynges, the one, that a good manne could not use this exercise for his arte: the other, that a common weale or a kingdome well governed, did never permitte, that their Subjectes or Citezeins should use it for an arte. Aboute the firste, I have spoken as moche as hath comen into my mynde: there remaineth in me to speake of the seconde where I woll come to aunswere to this your laste question, and I saie that Pompey and Cesar, and almoste all those Capitaines, whiche were at Rome, after the laste Carthagenens warre, gotte fame as valiaunt men, not as good, and those whiche lived before them, gotte glorie as valiaunte and good menne: the whiche grewe, for that these tooke not the exercise of warre for their arte: and those whiche I named firste, as their arte did use it. And so longe as the common weale lived unspotted, never any noble Citezein would presume, by the meane of soche exercise, to availe thereby in peace, breakyng the lawes, spoilyng the Provinces, usurpyng, and plaiyng the Tyraunte in the countrie, and in every maner prevailyng: nor any of how lowe degree so ever thei were, would goe aboute to violate the Religion, confederatyng theim selves with private men, not to feare the Senate, or to followe any tirannicall insolence, for to bee able to live with the arte of warre in all tymes. But those whiche were Capitaines, contented with triumphe, with desire did tourne to their private life, and those whiche were membres, would be more willyng to laie awaie their weapons, then to take them, and every manne tourned to his science, whereby thei gotte their livyng: Nor there was never any, that would hope with praie, and with this arte, to be able to finde theim selves. Of this there maie be made concernyng Citezeins, moste evidente conjecture, by the ensample of Regolo Attillio, who beyng Capitain of the Romaine armies in Affrica, and havyng as it wer overcome the Carthegenens, he required of the Senate, licence to retourne home, to kepe his possessions, and told them, that thei were marde of his housbandmen. Whereby it is more clere then the Sunne, that if thesame manne had used the warre as his arte, and by meanes thereof, had purposed to have made it profitable unto him, havyng in praie so many Provinces, he would not have asked license, to returne to kepe his feldes: for as moche as every daie he might otherwise, have gotten moche more, then the value of al those possessions: but bicause these good men and soche as use not the warre for their arte, will not take of thesame any thing then labour, perilles, and gloris, when thei are sufficiently glorious, thei desire to returne home, and to live of their owne science. Concernyng menne of lowe degree, and common souldiours, to prove that thei kepte the verie same order, it doeth appeare that every one willingly absented theim selves from soche exercise, and when thei served not in the warre, thei would have desired to serve, and when thei did serve, thei would have desired leave not to have served: whiche is wel knowen through many insamples, and inespecially seeyng how emonge the firste privileges, whiche the Romaine people gave to their Citezeins was, that thei should not be constrained against their willes, to serve in the warres.

Therefore Rome so long as it was well governed, whiche was untill the commyng of Graccus, it had not any Souldiour that would take this exercise for an arte, and therefore it had fewe naughtie, and those few wer severely punished. Then a citee well governed, ought to desire, that this studie of warre, be used in tyme of peace for exercise, and in the time of warre, for necessitie and for glorie: and to suffer onely the common weale to use it for an arte, as Rome did, and what so ever Citezein, that hath in soche exercise other ende, is not good, and what so ever citee is governed otherwise, is not well ordeined.

COSIMO. I remain contented enough and satisfied of thesame, whiche hetherto you have told, and this conclusion pleaseth me verie wel whiche you have made, and as muche as is loked for touching a common welth, I beleve that it is true, but concerning Kinges, I can not tell nowe, for that I woulde beleve that a Kinge would have about him, whome particularly should take suche exercise for his arte.

FABRICIO. A kingdome well ordred ought moste of all to avoide the like kinde of men, for only thei, are the destruction of their king, and all together ministers of tiranny, and alledge me not to the contrarie anie presente kingdome, for that I woll denie you all those to be kingdomes well ordered, bicause the kingdomes whiche have good orders, give not their absolute Empire unto their king, saving in the armies, for as much as in this place only, a quicke deliberation is necessarie, and for this cause a principall power ought to be made. In the other affaires, he ought not to doe any thing without councell, and those are to be feared, which councell him, leaste he have some aboute him which in time of peace desireth to have warre bicause they are not able without the same to live, but in this, I wilbe a little more large: neither to seke a kingdome altogether good, but like unto those whiche be nowe a daies where also of a king those ought to be feared, whiche take the warre for theire art, for that the strength of armies without any doubte are the foote menne: so that if a king take not order in suche wise, that his men in time of peace may be content to returne home, and to live of their owne trades, it will follow of necessitie, that he ruinate: for that there is not found more perilous men, then those, whiche make the warre as their arte: bicause in such case, a king is inforsed either alwaies to make warre, or to paie them alwaies, or else to bee in perill, that they take not from him his kingdome. To make warre alwaies, it is not possible: to paie them alwaies it can not be: see that of necessitie, he runneth in peril to lese the state. The Romaines (as I have saide) so long as they were wise and good, would never permitte, that their Citizeins should take this exercise for their arte, although they were able to nurrishe them therin alwaies, for that that alwaies they made warre: but to avoide thesame hurte, whiche this continuall exercise might doe them, seyng the time did not varie, they changed the men, and from time to time toke such order with their legions, that in xv. yeres alwaies, they renewed them: and so thei had their men in the floure of their age, that is from xviij. to xxxiij. yeres, in which time the legges, the handes, and the yes answere the one the other, nor thei tarried not till there strengthe should decaie, and there naghtines increase, as it did after in the corrupted times. For as muche as Octavian first, and after Tiberius, minding more their own proper power, then the publicke profite, began to unarme the Romaine people, to be able easely to commaunde them, and to kepe continually those same armies on the frontries of the Empire: and bicause also they judged those, not sufficient to kepe brideled the people and Romaine Senate, they ordeined an armie called Pretoriano, which laie harde by the walles of Rome, and was as a rocke on the backe of the same Citie. And for as much as then thei began frely to permitte, that suche men as were apoincted in suche exercises, should use the service of warre for their arte, streight waie the insolence of theim grewe, that they became fearful unto the Senate, and hurtefull to the Emperour, whereby ensued suche harme, that manie were slaine thorough there insolensie: for that they gave, and toke awaie the Empire, to whome they thought good. And some while it hapned, that in one self time there were manie Emperours, created of divers armies, of whiche thinges proceded first the devision of the Empire, and at laste the ruine of the same. Therefore kinges ought, if thei wil live safely, to have there souldiours made of men, who when it is time to make warre, willingly for his love will go to the same, and when the peace cometh after, more willingly will returne home. Whiche alwaies wilbe, when thei shalbe men that know how to live of other arte then this: and so they ought to desire, peace beyng come, that there Prince doo tourne to governe their people, the gentilmen to the tending of there possessions, and the common souldiours to their particular arte, and everie one of these, to make warre to have peace, and not to seke to trouble the peace, to have warre.

COSIMO. Truely this reasonyng of yours, I thinke to bee well considered, notwithstanding beyng almost contrarie to that, whiche till nowe I have thought, my minde as yet doeth not reste purged of all doubte, for as muche as I see manie Lordes and gentelmen, to finde them selves in time of peace, thorough the studies of warre, as your matches bee, who have provision of there princes, and of the cominaltie. I see also, almost al the gentelmen of armes, remaine with neir provision, I see manie souldiours lie in garison of Cities and fortresses, so that my thinkes, that there is place in time of peace, for everie one.

FABRICIO. I doe not beleve that you beleve this, that in time of peace everie man may have place, bicause, put case that there coulde not be brought other reason, the small number, that all they make, whiche remaine in the places alledged of you, would answer you. What proporcion have the souldiours, whiche are requiset to bee in the warre with those, whiche in the peace are occupied? For as much as the fortreses, and the cities that be warded in time of peace, in the warre are warded muche more, unto whome are joyned the souldiours, whiche kepe in the fielde, whiche are a great number, all whiche in the peace be putte awaie. And concerning the garde of states, whiche are a small number, Pope July, and you have shewed to everie man, how muche are to be feared those, who will not learne to exercise any other art, then the warre, and you have for there insolence, deprived them from your garde, and have placed therin Swisers, as men borne and brought up under lawes, and chosen of the cominaltie, according to the true election: so that saie no more, that in peace is place for everie man. Concerning men at armes, thei al remaining in peace with their wages, maketh this resolution to seme more difficulte: notwithstandyng who considereth well all, shall finde the answere easie, bicause this manner of keping men of armes, is a corrupted manner and not good, the occasion is, for that they be men, who make thereof an arte, and of them their should grow every daie a thousande inconveniencies in the states, where thei should be, if thei were accompanied of sufficient company: but beyng fewe, and not able by them selves to make an armie, they cannot often doe suche grevous hurtes, neverthelesse they have done oftentimes: as I have said of Frances, and of Sforza his father, and of Braccio of Perugia: so that this use of keping men of armes, I doe not alowe, for it is a corrupte maner, and it may make great inconveniencies.

COSIMO. Woulde you live without them? or keping them, how would you kepe them?

[Sidenote: A kinge that hath about him any that are to much lovers of warre, or to much lovers of peace shal cause him to erre.]

FABRICIO. By waie of ordinaunce, not like to those of the king of Fraunce: for as muche as they be perilous, and insolent like unto ours, but I would kepe them like unto those of the auncient Romaines, whom created their chivalry of their own subjectes, and in peace time, thei sente them home unto their houses, to live of their owne trades, as more largely before this reasoning ende, I shal dispute. So that if now this part of an armie, can live in such exercise, as wel when it is peace, it groweth of the corrupt order. Concerning the provisions, which are reserved to me, and to other capitaines, I saie unto you, that this likewise is an order moste corrupted: for as much as a wise common weale, ought not to give such stipendes to any, but rather thei ought to use for Capitaines in the warre, their Citezeins, and in time of peace to will, that thei returne to their occupations. Likewise also, a wise king either ought not to give to suche, or giving any, the occasion ought to be either for rewarde of some worthy dede, or else for the desire to kepe suche a kinde of man, as well in peace as in warre. And bicause you alledged me, I will make ensample upon my self, and saie that I never used the warre as an arte, for as muche as my arte, is to governe my subjectes, and to defende them, and to be able to defende them, to love peace, and to know how to make warre, and my kinge not so muche to rewarde and esteeme me, for my knowledge in the warre, as for the knowledge that I have to councel him in peace. Then a king ought not to desire to have about him, any that is not of this condicion if he be wise, and prudently minde to governe: for that, that if he shal have about him either to muche lovers of peace, or to much lovers of warre, they shall make him to erre. I cannot in this my firste reasoning, and according to my purpose saie more, and when this suffiseth you not, it is mete, you seke of them that may satisfie you better. You maie now verie well understand, how difficulte it is to bringe in use the auncient maners in the presente warres, and what preparations are mete for a wise man to make, and what occasions ought to be loked for, to be able to execute it. But by and by, you shall know these things better, if this reasoning make you not werie, conferring what so ever partes of the auncient orders hath ben, to the maners nowe presente.

COSIMO. If we desired at the first to here your reason of these thinges, truly thesame whiche hetherto you have spoken, hath doubled our desire: wherefore we thanke you for that we have hard, and the rest, we crave of you to here.

FABRICIO. Seyng that it is so your pleasure, I will begin to intreate of this matter from the beginning, to the intent it maye be better understode, being able by thesame meane, more largely to declare it. The ende of him that wil make warre, is to be able to fight with every enemy in the fielde and to be able to overcum an armie. To purpose to doe this, it is convenient to ordeine an hoost. To ordein an hoost, their must be found menne, armed, ordered, and as well in the small, as in the great orders exercised, to knowe howe to kepe araie, and to incampe, so that after bringing them unto the enemie, either standing or marching, they maie know how to behave themselves valiantly. In this thing consisteth all the industrie of the warre on the lande, whiche is the most necessarie, and the most honorablest, for he that can wel order a fielde against the enemie, the other faultes that he should make in the affaires of warre, wilbe borne with: but he that lacketh this knowledge, although that in other particulars he be verie good, he shal never bring a warre to honor: for as muche as a fielde that thou winnest, lesing? img 94 doeth cancell all other thy evill actes: so like wise lesing it, all thinges well done of thee before, remaine vaine. Therfore, beyng necessarie first to finde the menne, it is requiset to come to the choise of them. They whiche unto the warre have given rule, will that the menne be chosen out of temperate countries, to the intente they may have hardines, and prudence, for as muche as the hote countrey, bredes prudente men and not hardy, the colde, hardy, and not prudente. This rule is good to be geven, to one that were prince of all the world, bicause it is lawfull for him to choose men out of those places, whiche he shall thinke beste. But minding to give a rule, that every one may use, it is mete to declare, that everie common weale, and every kingdome, ought to choose their souldiours out of their owne countrie, whether it be hote, colde, or temperate: for that it is scene by olde ensamples, how that in every countrie with exercise, their is made good souldiours: bicause where nature lacketh, the industry supplieth, the which in this case is worthe more, then nature, and taking them in other places, you shal not have of the choise, for choise is as much to saie, as the best of a province, and to have power to chuse those that will not, as well as those that wil serve. Wherfore, you muste take your choise in those places, that are subjecte unto you, for that you cannot take whome you liste, in the countries that are not yours, but you muste take suche as will goe with you.

COSIMO. Yet there maie bee of those, that will come, taken and lefte, and therefore, thei maie be called chosen.

[Sidenote: Oute of what Countrie is best to chuse Souldiours to make a good election.]

FABUICIO. You saie the truthe in a certaine maner, but consider the faultes, whiche soche a chosen manne hath in himselfe, for that also many times it hapneth, that he is not a chosen manne. For those that are not thy subjectes, and whiche willyngly doe serve, are not of the beste, but rather of the worste of a Province, for as moche as if any be sclanderous, idell, unruly, without Religion, fugetive from the rule of their fathers, blasphemours, Dise plaiers, in every condicion evill brought up, bee those, whiche will serve, whose customes cannot be more contrarie, to a true and good servise: Albeit, when there bee offered unto you, so many of soche men, as come to above the nomber, that you have appoincted, you maie chuse them: but the matter beyng naught, the choise is not possible to be good: also, many times it chaunceth, that thei be not so many, as will make up the nomber, whereof you have nede, so that beyng constrained to take them al, it commeth to passe, that thei cannot then bee called chosen men, but hired Souldiours. With this disorder the armies of Italie, are made now a daies, and in other places, except in Almaine, bicause there thei doe not hire any by commaundemente of the Prince, but accordyng to the will of them, that are disposed to serve. Then consider now, what maners of those aunciente armies, maie bee brought into an armie of men, put together by like waies.

COSIMO. What waie ought to bee used then?

FABRICIO. The same waie that I saied, to chuse them of their owne subjectes, and with the auethoritie of the Prince.

COSMO. In the chosen, shall there bee likewise brought in any auncient facion?

FABRICIO. You know well enough that ye: when he that should commaunde theim, were their Prince, or ordinarie lorde, whether he were made chief, or as a Citezein, and for the same tyme Capitaine, beyng a common weale, otherwise it is harde to make any thyng good.


FABRICIO. I will tell you a nane: For this time I will that this suffise you, that it cannot be wrought well by other waie.

[Sidenote: Whether it be better to take menne oute of townes or out of the countrie to serve.]

COSIMO. Having then to make this choyse of men in their owne countries, whether judge you that it be better to take them oute of the citie, or out of the countrie?

FABRICIO. Those that have written of such matters, doe all agree, that it is best to chuse them out of the countrie, being men accustomed to no ease, nurished in labours, used to stonde in the sunne, to flie the shadow, knowing how to occupy the spade, to make a diche, to carrie a burden, and to bee without any deceite, and without malisiousnes. But in this parte my opinion should be, that beyng two sortes of souldiours, on foote, and on horsebacke, that those on foote, should be chosen out of the countrie, and those on horseback, oute of the Cities.

[Sidenote: Of what age Souldiours ought to bee chosen.]

COSIMO. Of what age would you choose them?

FABRICIO. I would take them, when I had to make a newe armie, from xvii.

to xl. yeres: when it were made alredy, and I had to restore them, of xvii. alwaies.

COSIMO. I doe not understonde well this distinction.

FABRICIO. I shall tell you: when I should ordaine an hooste to make warre, where were no hooste alredy, it should be necessarie to chuse all those men, which were most fitte and apte for the warre, so that they were of servisable age, that I might bee able to instructe theim, as by me shalbe declared: but when I would make my choise of menne in places, where a powre were alredy prepared, for suppliyng of thesame, I would take them of xvii. yeres: for as much as the other of more age be alredy chosen and apoincted.

COSIMO. Then woulde you prepare a power like to those whiche is in our countrie?

FABRICIO. Ye truly, it is so that I would arme them, Captaine them, exercise and order them in a maner, whiche I cannot tell, if you have ordred them so.

COSIMO. Then do you praise the keping of order?

FABRICIO. Wherefore would you that I should dispraise it?

COSIMO. Bicause many wise menne have alwaies blamed it.

FABRICIO. You speake against all reason, to saie that a wise man blameth order, he maie bee well thought wise, and be nothyng so.

COSIMO. The naughtie profe, which it hath alwaies, maketh us to have soche opinion thereof.

FABRICIO. Take hede it be not your fault, and not the kepyng of order, the whiche you shall knowe, before this reasonyng be ended.

COSIMO. You shall doe a thyng moste thankfull, yet I will saie concernyng thesame, that thei accuse it, to the entente you maie the better justifie it. Thei saie thus, either it is unprofitable, and we trustyng on the same, shall make us to lese our state, or it shall be verteous, and by thesame meane, he that governeth may easely deprive us thereof. Thei alledge the Romaines, who by meane of their owne powers, loste their libertie. Thei alledge the Venicians, and the Frenche king, whiche Venicians, bicause thei will not be constrained, to obeie one of their owne Citezeins, use the power of straungers: and the Frenche kyng hath disarmed his people, to be able more easely to commaunde them, but thei whiche like not the ordinaunces, feare moche more the unprofitablenesse, that thei suppose maie insue thereby, then any thyng els: the one cause whiche thei allege is, bicause thei are unexperte: The other, for that thei have to serve par force: for asmoche as thei saie, that the aged bee not so dissiplinable, nor apte to learne the feate of armes, and that by force, is doen never any thyng good.

[Sidenote: By what meanes souldiours bee made bolde and experte.]

FABRICIO. All these reasons that you have rehearsed, be of men, whiche knoweth the thyng full little, as I shall plainly declare. And firste, concernyng the unprofitablenesse, I tell you, that there is no service used in any countrie more profitable, then the service by the Subjectes of thesame nor thesame service cannot bee prepared, but in this maner: and for that this nedeth not to be disputed of, I will not lese moche tyme: bicause al thensamples of auncient histores, make for my purpose, and for that thei alledge the lacke of experience, and to use constraint: I saie how it is true, that the lacke of experience, causeth lacke of courage, and constrainte, maketh evill contentacion: but courage, and experience thei are made to gette, with the maner of armyng theim, exercisyng, and orderyng theim, as in proceadyng of this reasonyng, you shall heare. But concernyng constrainte, you ought to understande, that the menne, whiche are conducted to warfare, by commaundement of their Prince, thei ought to come, neither altogether forced, nor altogether willyngly, for as moche as to moche willyngnesse, would make thinconveniencies, where I told afore, that he should not be a chosen manne, and those would be fewe that would go: and so to moche constraint, will bring forth naughtie effectes. Therefore, a meane ought to be taken, where is not all constrainte, nor all willingnesse: but beyng drawen of a respecte, that thei have towardes their Prince, where thei feare more the displeasure of thesame, then the presente paine: and alwaies it shall happen to be a constrainte, in maner mingled with willingnesse, that there cannot growe soche evil contentacion, that it make evill effectes. Yet I saie not for all this, that it cannot bee overcome, for that full many tymes, were overcome the Romaine armies, and the armie of Aniball was overcome, so that it is seen, that an armie cannot be ordained so sure, that it cannot be overthrowen. Therefore, these your wise men, ought not to measure this unprofitablenesse, for havyng loste ones, but to beleve, that like as thei lese, so thei maie winne, and remeadie the occasion of the losse: and when thei shall seke this thei shall finde, that it hath not been through faulte of the waie, but of the order, whiche had not his perfeccion and as I have saied, thei ought to provide, not with blamyng the order, but with redressing it, the whiche how it ought to be doen, you shall understande, from poinct to poinct. Concernyng the doubte, leste soche ordinaunces, take not from thee thy state, by meane of one, whiche is made hedde therof, I answere, that the armure on the backes of citezeins, or subjectes, given by the disposicion of order and lawe, did never harme, but rather alwaies it doeth good, and mainteineth the citee, moche lenger in suretie, through helpe of this armure, then without. Rome continued free CCCC. yeres, and was armed. Sparta viii.C. Many other citees have been disarmed, and have remained free, lesse then xl. For as moche as citees have nede of defence, and when thei have no defence of their owne, thei hire straungers, and the straunges defence, shall hurte moche soner the common weale, then their owne: bicause thei be moche easier to be corrupted, and a citezein that becommeth mightie, maie moche soner usurpe, and more easely bryng his purpose to passe, where the people bee disarmed, that he seketh to oppresse: besides this, a citee ought to feare a greate deale more, twoo enemies then one. Thesame citee that useth straungers power, feareth at one instant the straunger, whiche it hireth, and the Citezein: and whether this feare ought to be, remember thesame, whiche I rehearsed a little a fore of Frances Sforza. That citee, whiche useth her own proper power, feareth no man, other then onely her owne Citezein. But for all the reasons that maie bee saied, this shall serve me, that never any ordeined any common weale, or Kyngdome, that would not thinke, that thei theim selves, that inhabite thesame, should with their sweardes defende it.

And if the Venicians had been so wise in this, as in all their other orders, thei should have made a new Monarchie in the world, whom so moche the more deserve blame, havyng been armed of their first giver of lawes: for havyng no dominion on the lande, thei wer armed on the sea, where thei made their warre vertuously, and with weapons in their handes, increased their countrie. But when thei were driven to make warre on the lande, to defende Vicenza, where thei ought to have sent one of their citezens, to have fought on the lande, thei hired for their capitain, the Marques of Mantua: this was thesame foolishe acte, whiche cut of their legges, from climyng into heaven, and from enlargyng their dominion: and if thei did it, bicause thei beleved that as thei knewe, how to make warre on the Sea, so thei mistrusted theim selves, to make it on the lande, it was a mistruste not wise: for as moche as more easely, a capitain of the sea, whiche is used to fight with the windes, with the water, and with men, shall become a Capitaine of the lande, where he shall fight with men onely, then a capitaine of the lande, to become a capitain of the sea. The Romanies knowyng how to fight on the lande, and on the sea, commyng to warre, with the Carthaginens, whiche were mightie on the sea, hired not Grekes, or Spaniardes, accustomed to the sea, but thei committed thesame care, to their Citezeins, whiche thei sent on the land, and thei overcame. If thei did it, for that one of their citezeins should not become a tiraunt, it was a feare smally considered: for that besides thesame reasons, whiche to this purpose, a little afore I have rehearsed, if a Citezein with the powers on the sea, was never made a tiraunt in a citee standyng in the sea, so moche the lesse he should have been able to accomplishe this with the powers of the lande: whereby thei ought to se that the weapons in the handes of their Citezeins, could not make tirantes: but the naughtie orders of the governement, whiche maketh tirannie in a citee, and thei havyng good governement, thei nede not to feare their owne weapons: thei toke therefore an unwise waie, the whiche hath been occasion, to take from them moche glorie, and moche felicitie. Concernyng the erroure, whiche the kyng of Fraunce committeth not kepyng instructed his people in the warre, the whiche those your wise men alledge for ensample, there is no man, (his particulare passions laied a side) that doeth not judge this fault, to be in thesame kyngdome, and this negligence onely to make hym weake. But I have made to greate a digression, and peradventure am come out of my purpose, albeit I have doen it to aunswere you, and to shewe you, that in no countrie, there can bee made sure foundacion, for defence in other powers but of their owne subjectes: and their own power, cannot be prepared otherwise, then by waie of an ordinaunce, nor by other waie, to induce the facion of an armie in any place, nor by other meane to ordein an instruction of warfare. If you have red the orders, whiche those first kynges made in Rome, and inespecially Servio Tullo, you shall finde that the orders of the Classi is no other, then an ordinaunce, to bee able at a sodaine, to bryng together an armie, for defence of thesame citee. But let us retourne to our choise, I saie againe, that havyng to renewe an olde order, I would take them of xvii.

havyng to make a newe armie, I would take them of all ages, betwene xvii. and xl. to be able to warre straight waie.

[Sidenote: Of what science soldiours ought to bee chosen.]

COSIMO. Would you make any difference, of what science you would chuse them?

FABRICIO. The aucthours, which have written of the arte of warre, make difference, for that thei will not, that there bee taken Foulers, Fishers, Cookes, baudes, nor none that use any science of voluptuousnesse. But thei will, that there bee taken Plowmen, Ferrars, Smithes, Carpenters, Buchars, Hunters, and soche like: but I would make little difference, through conjecture of the science, concernyng the goodnesse of the man, notwithstandyng, in as moche as to be able with more profite to use theim, I would make difference, and for this cause, the countrie men, which are used to till the grounde, are more profitable then any other. Next to whom be Smithes, Carpentars, Ferrars, Masons, wherof it is profitable to have enough: for that their occupacions, serve well in many thynges: beyng a thyng verie good to have a souldiour, of whom maie be had double servise.

[Sidenote: Howe to chose a souldiour.]

COSIMO. Wherby doe thei knowe those, that be, or are not sufficient to serve.

FABRICIO. I will speake of the maner of chusing a new ordinaunce, to make an armie after, for that parte of this matter, doeth come also to be reasoned of, in the election, which should be made for the replenishing, or restoring of an old ordinaunce. I saie therfore, that the goodnesse of one, whiche thou muste chuse for a Souldiour, is knowen either by experience, thorough meane of some of his worthy doynges, or by conjecture. The proofe of vertue, cannot be founde in men whiche are chosen of newe, and whiche never afore have ben chosen, and of these are founde either fewe or none, in the ordinaunce that of newe is ordeined.

It is necessarie therefore, lackyng this experience, to runne to the conjecture, whiche is taken by the yeres, by the occupacion, and by the personage: of those two first, hath been reasoned, there remaineth to speake of the thirde. And therefore, I saie how some have willed, that the souldiour bee greate, emongest whom was Pirrus. Some other have chosen theim onely, by the lustinesse of the body, as Cesar did: whiche lustinesse of bodie and mynde, is conjectured by the composicion of the members, and of the grace of the countenaunce: and therefore, these that write saie, that thei would have the iyes lively and cherefull, the necke full of sinowes, the breaste large, the armes full of musculles, the fingers long, little beallie, the flankes rounde, the legges and feete drie: whiche partes are wont alwayes to make a manne nimble and strong, whiche are twoo thynges, that in a souldiour are sought above al other. Regarde ought to bee had above all thynges, to his customes, and that in hym bee honestie, and shame: otherwise, there shall bee chosen an instrumente of mischief, and a beginnyng of corrupcion: for that lette no manne beleve that in the dishoneste educacion, and filthy minde, there maie take any vertue, whiche is in any parte laudable. And I thinke it not superfluous, but rather I beleve it to bee necessarie, to the entente you maie the better understande, the importaunce of this chosen, to tell you the maner that the Romaine Consuls, in the beginnyng of their rule, observed in the chosing of their Romain legions: in the whiche choise of men, bicause thesame legions were mingled with old souldiours and newe, consideryng the continuall warre thei kepte, thei might in their choise procede, with the experince of the old, and with the conjecture of the newe: and this ought to be noted, that these men be chosen, either to serve incontinently, or to exercise theim incontinently, and after to serve when nede should require. But my intencion is to shew you, how an armie maie be prepared in the countrie, where there is no warlike discipline: in which countrie, chosen men cannot be had, to use them straight waie, but there, where the custome is to levie armies, and by meane of the Prince, thei maie then well bee had, as the Romaines observed, and as is observed at this daie emong the Suisers: bicause in these chosen, though there be many newe menne, there be also so many of the other olde Souldiours, accustomed to serve in the warlike orders, where the newe mingled together with the olde, make a bodie united and good, notwithstanding, that themperours after, beginning the staciones of ordinarie Souldiours, had appoincted over the newe souldiours, whiche were called tironi, a maister to exercise theim, as appeareth in the life of Massimo the Emperour. The whiche thyng, while Rome was free, not onely in the armies, but in the citee was ordeined: and the exercises of warre, beyng accustomed in thesame, where the yong men did exercise, there grewe, that beyng chosen after to goe into warre, thei were so used in the fained exercise of warfare, that thei could easely worke in the true: but those Emperours havyng after put doune these exercises, thei wer constrained to use the waies, that I have shewed you. Therefore, comyng to the maner of the chosen Romain, I saie that after the Romain Consulles (to whom was appoincted the charge of the warre) had taken the rule, myndyng to ordeine their armies, for that it was the custome, that either of them should have twoo Legions of Romaine menne, whiche was the strength of their armies, thei created xxiiii. Tribunes of warre, and thei appoincted sixe for every Legion, whom did thesame office, whiche those doe now a daies, that we call Conestables: thei made after to come together, all the Romain men apte to beare weapons and thei put the Tribunes of every Legion, seperate the one from the other. Afterwarde, by lot thei drewe the Tribes, of whiche thei had firste to make the chosen, and of thesame Tribe thei chose fower of the best, of whiche was chosen one of the Tribunes, of the first Legion, and of the other three was chosen, one of the Tribunes of the second Legion, of the other two there was chosen one of the Tribunes of the third, and the same last fell to the fowerth Legion. After these iiij, thei chose other fower, of which, first one was chosen of the Tribunes of the seconde Legion, the seconde of those of the thirde, the thirde of those of the fowerth, the fowerth remained to the first.

After, thei chose other fower, the first chose the thirde, the second the fowerth, the thirde the fiveth, the fowerth remained to the seconde: and thus thei varied successively, this maner of chosyng, so that the election came to be equall, and the Legions wer gathered together: and as afore we saied, this choise might bee made to use straighte waie, for that thei made them of men, of whom a good parte were experiensed in the verie warfare in deede, and all in the fained exercised, and thei might make this choise by conjecture, and by experience. But where a power must be ordeined of newe, and for this to chuse them out of hande, this chosen cannot be made, saving by conjecture, whiche is taken by consideryng their ages and their likelinesse.

COSIMO. I beleve all to be true, as moche as of you hath been spoken: but before that you procede to other reasonyng, I woll aske of you one thing, which you have made me to remember: saiyng that the chosen, that is to be made where men were not used to warre, ought to be made by conjecture: for asmoche as I have heard some men, in many places dispraise our ordinaunce, and in especially concernyng the nomber, for that many saie, that there ought to bee taken lesse nomber, whereof is gotten this profite, that thei shall be better and better chosen, and men shal not be so moche diseased, so that there maie bee given them some rewarde, whereby thei maie bee more contented, and better bee commaunded, whereof I would understande in this parte your opinion, and whether you love better the greate nomber, than the little, and what waie you would take to chuse theim in the one, and in the other nomber.

FABRICIO. Without doubte it is better, and more necessary, the great nomber, then the little: but to speake more plainly, where there cannot be ordeined a great nomber of men, there cannot be ordeined a perfect ordinaunce: and I will easely confute all the reasons of them propounded. I saie therefore firste, that the lesse nomber where is many people, as is for ensample Tuscane, maketh not that you have better, nor that the chosen be more excellent, for that myndyng in chosing the menne, to judge them by experience, there shall be founde in thesame countrie moste fewe, whom experience should make provable, bothe for that fewe hath been in warre, as also for that of those, mooste fewe have made triall, whereby thei might deserve to bee chosen before the other: so that he whiche ought in like places to chuse, it is mete he leave a parte the experience, and take them by conjecture. Then being brought likewise into soche necessitie, I would understande, if there come before me twentie young men of good stature, with what rule I ought to take, or to leave any: where without doubte, I beleve that every man will confesse, how it is lesse errour to take them al, to arme theim and exercise theim, beyng not able to knowe, whiche of theim is beste, and to reserve to make after more certaine chosen, when in practisyng theim with exercise, there shall be knowen those of moste spirite, and of moste life: which considered, the chusing in this case a fewe, to have them better, is altogether naught.

Concernyng diseasing lesse the countrie, and men, I saie that the ordinaunce, either evill or little that it bee, causeth not any disease, for that this order doeth not take menne from any of their businesse, it bindeth them not, that thei cannot go to doe any of their affaires: for that it bindeth them onely in the idell daies, to assemble together, to exercise them, the whiche thyng doeth not hurt, neither to the countrie, nor to the men, but rather to yong men it shall bryng delite: For that where vilie on the holy daies thei stande idell in tipplyng houses, thei will go for pleasure to those exercises, for that the handlyng of weapons, as it is a goodly spectacle, so unto yong men it is pleasaunt.

Concernyng to bee able to paie the lesse nomber, and for this to kepe theim more obediente, and more contented, I answere, how there cannot be made an ordinaunce of so fewe, whiche maie be in maner continually paied, where thesame paiment of theirs maie satisfie them. As for ensample, if there were ordeined a power of v. thousande men, for to paie them after soche sorte, that it might be thought sufficient, to content them, it shal bee convenient to give theim at least, ten thousaunde crounes the moneth: first, this nomber of men are not able to make an armie, this paie is intolerable to a state, and of the other side, it is not sufficiente to kepe men contented, and bounde to be able to serve at al times: so that in doyng this, there shall be spent moche, and a small power kept, whiche shall not be sufficient to defend thee, or to doe any enterprise of thine. If thou shouldest give theim more, or shouldest take more, so moche more impossibilitie it should be, for thee to paie theim: if thou shouldest give them lesse, or should take lesse, so moche the lesse contentacion should be in them, or so moche the lesse profite thei shal bring thee. Therfore, those that reason of makyng an ordinaunce, and whilest thei tary at home to paie them, thei reason of a thing either impossible, or unprofitable, but it is necessarie to paie them, when thei are taken up to be led to the warre: albeit, though soche order should somewhat disease those, in time of peace, that are appoincted in thesame, which I se not how, there is for recompence all those benefites, whiche a power brynges, that is ordeined in a countrie: for that without thesame, there is nothyng sure. I conclude, that he that will have the little nomber, to be able to paie them, or for any of the other causes alledged of you, doeth not understande, for that also it maketh for my opinion, that every nomber shall deminishe in thy handes, through infinite impedimentes, whiche men have: so that the little nomber shall tourne to nothing: again havyng thordinaunce greate, thou maiest at thy pleasure use fewe of many, besides this, it must serve thee in deede, and in reputacion and alwaies the great nomber shall give thee moste reputacion. More over, makyng the ordinaunce to kepe menne exercised, if thou appoincte a fewe nomber of men in many countries, the handes of men bee so farre a sonder, the one from the other, that thou canst not without their moste grevous losse, gather them together to exercise them, and without this exercise, the ordinaunce is unprofitable, as hereafter shall be declared.

COSIMO. It suffiseth upon this my demaunde, that whiche you have saied: but I desire now, that you declare me an other doubt. Thei saie, that soche a multitude of armed men, will make confusion, discension and disorder in the countrie where thei are.

[Sidenote: How to provid againste soche inconveniences as souldiours maie cause.]

FABRICIO. This is an other vaine opinion, the cause wherof, I shall tell you: soche as are ordeined to serve in the warres, maie cause disorder in twoo maners, either betwene them selves, or against other, whiche thinges moste easely maie be withstode, where the order of it self, should not withstande it: for that concernyng the discorde emong theim selves, this order taketh it waie, and doeth not nourishe it, for that in orderyng them, you give them armour and capitaines. If the countrie where you ordein them, bee so unapte for the warre, that there are not armours emong the men of thesame, and that thei bee so united, that thei have no heddes, this order maketh theim moche fearser against the straunger, but it maketh them not any thyng the more disunited, for that men well ordered, feare the lawe beyng armed, as well as unarmed, nor thei can never alter, if the capitaines, which you give them, cause not the alteracion, and the waie to make this, shall be tolde now: but if the countrie where you ordein them, be warlike and disunited, this order onely shal be occasion to unite them: bicause this order giveth them armours profitable for the warre, and heddes, extinguishers of discencion: where their owne armours bee unprofitable for the warres, and their heddes nourishers of discorde. For that so sone as any in thesame countrie is offended, he resorteth by and by to his capitain to make complaint, who for to maintain his reputacion, comforteth hym to revengement not to peace. To the contrary doeth the publike hed, so that by this meanes, thoccasion of discorde is taken awaie, and the occasion of union is prepared, and the provinces united and effeminated, gette utilitie, and maintain union: the disunited and discencious, doe agree, and thesame their fearsnesse, which is wont disordinately to worke, is tourned into publike utilitie. To minde to have them, to doe no hurt against other, it ought to bee considered, that thei cannot dooe this, except by meane of the heddes, whiche governe them. To will that the heddes make no disorder, it is necessarie to have care, that thei get not over them to much auctoritie. And you must consider that this auctoritie, is gotten either by nature, or by accidente: and as to nature, it behoveth to provide, that he which is boren in one place, be not apoincted to the men billed in the same, but be made hedde of those places, where he hath not any naturall aquaintance: and as to the accident, the thing ought to be ordeined in suche maner, that every yere the heddes maie be changed from governement to goverment: for as muche as the continuall auctoritie over one sorte of menne, breedeth among them so muche union, that it maie turne easely to the prejudice of the Prince: whiche permutations howe profitable they be to those who have used theim, and hurtefull to them that have not observed theim, it is well knowen by the kingdome of the Assirians, and by the Empire of the Romaines: where is seene, that the same kingdome indured a M. yeres without tumulte, and without any Civill warre: whiche preceded not of other, then of the permutations, whiche from place to place everie yere thesame Capitaines made, unto whome were apoincted the charge of the Armies. Nor for any other occasion in the Romaine Empire, after the bloud of Cesar was extinguished, there grewe so many civill warres, betwene the Capitaines of the hostes, and so many conspiracies of the forsaied capitaines against the Emperours, not onely kepyng continually still those capitaines alwayes in one governement. And if in some of those firste Emperoures, of those after, whom helde the Empire with reputacion, as Adriane, Marcus, Severus, and soche like, there had been so moche foresight, that thei had brought this custome of chaungyng the capitaines in thesame Empire, without doubte it should have made theim more quiete, and more durable: For that the Capitaines should have had lesse occasion to make tumultes, the Emperours lesse cause to feare, and the senate in the lackes of the successions, should have had in the election of the Emperour, more aucthoritie, and by consequence should have been better: but the naughtie custome, either for ignoraunce, or through the little diligence of menne, neither for the wicked, nor good ensamples, can be taken awaie.

COSIMO. I cannot tell, if with my questionyng, I have as it were led you out of your order, bicause from the chusyng of men, we be entred into an other matter, and if I had not been a little before excused, I should thinke to deserve some reprehension.

[Sidenote: The nomber of horsemen, that the Romanies chose for a Legion, and for a Consailes armie.]

FABRICIO. Let not this disquiete you, for that all this reasonyng was necessary, myndyng to reason of the ordinaunce, the which beyng blamed of many, it was requsite to excuse it, willyng to have this first parte of chusyng men to be alowed. But now before I discend to the other partes, I will reason of the choise of men on horsebacke. Of the antiquitie, these were made of the moste richeste, havyng regard bothe to the yeres, and to the qualitie of the man, and thei chose CCC. for a Legion, so that the Romain horse, in every Consulles armie, passed not the nomber of vi. C.

COSIMO. Would you make an ordinaunce of hors, to exercise them at home, and to use their service when nede requires?

[Sidenote: The choosing and ordering of horsemen, that is to be observed at this present.]

FABRICIO. It is most necessary, and it cannot be doen otherwise, minding to have the power, that it be the owne proper, and not to purpose to take of those, which make thereof an art.

COSIMO. How would you choose them?

FABRICIO. I would imitate the Romans, I would take of the richest, I would give them heads or chief Captains, in the same manner, as nowadays to other is given, and I would arm them and exercise them.

COSIMO. To these should it be well to give some provision?

FABRICIO. Yea marie, but so much only as is necessary to keep the horse, for as much as bringing to thy subjects expenses, they might justly complain of thee, therefore it should be necessary, to pay them their charges of their horse.

COSIMO. What number would you make? and how would you arme them?

FABRICIO. You pass into another matter. I will tell you in convenient place, which shall be when I have told you, how footmen ought to be armed, and how a power of men is prepared, for a day of battle.


[Sidenote: Howe the Romaines armed their souldiers and what weapons thei used.]

I beleeve that it is necessarye, men being founde, to arme them, and minding to doo this, I suppose that it is a needefull thing to examine, what armoure the antiquitie used, and of the same to chose the best. The Romanes devided their foote men in heavie and lighte armed: Those that were light armed, they called by the name of Veliti: Under this name were understoode all those that threwe with Slinges, shot with Crossebowes, cast Dartes, and they used the most parte of them for their defence, to weare on their heade a Murion, with a Targaet on their arme: they fought out of the orders, and farre of from the heavie armed, which did weare a head peece, that came downe to their shoulders, a Corselet, which with the tases came downe to the knees, and they had the legges and armes, covered with greaves, and vambraces, with a targaet on the left arme, a yarde and a halfe long, and three quarters of a yarde brode, whiche had a hoope of Iron upon it, to bee able to sustaine a blowe, and an other under, to the intente, that it being driven to the earth, it should not breake: for to offende, they had girte on their left flanke a swoorde, the length of a yearde and a naile, on their righte side, a Dagger: they had a darte in every one of their handes, the which they called Pilo, and in the beginning of the fight, they threwe those at the enemie. This was the ordering, and importaunce of the armours of the Romanes, by the which they possessed all the world.

And although some of these ancient writers gave them, besides the foresayde weapons, a staffe in their hande like unto a Partasen, I cannot tell howe a heavy staff, may of him that holdeth a Targaet be occupied: for that to handle it with both hands, the Targaet should bee an impediment, and to occupye the same with one hande, there can be done no good therewith, by reason of the weightynesse thereof: besides this, to faight in the strong, and in the orders with such long kinde of weapon, it is unprofitable, except in the first front, where they have space enough, to thrust out all the staffe, which in the orders within, cannot be done, for that the nature of the battaile (as in the order of the same, I shall tell you) is continually to throng together, which although it be an inconvenience, yet in so doing they fear lesse, then to stande wide, where the perill is most evident, so that all the weapons, which passe in length a yarde and a halfe, in the throng, be unprofitable: for that, if a man have the Partasen, and will occupye it with both handes, put case that the Targaet let him not, he can not hurte with the same an enemy, whom is upon him, if he take it with one hande, to the intent to occupy also the Targaet, being not able to take it, but in the middest, there remayneth so much of the staff behind, that those which are behinde him, shall let him to welde it. And whether it were true, either that the Romans had not this Partasen, or that having it, did little good withal, read all the battailes, in the historye thereof, celebrated of Titus Livius, and you shall see in the same, most seldom times made mencion of Partasens, but rather alwaies he saieth, that the Dartes being thrown, they laid their hands on their sweardes. Therefore I will leave this staffe, and observe, concerning the Romanes, the swoorde for to hurte, and for defense the Targaet, with the other armours aforesaide.

[Sidenote: A brave and a terrible thing to the enemies.]

The Greekes did not arme them selves so heavyly, for their defense, as the Romans dyd: but for to offend the enemies, they grounded more on their staves, then on their swoordes, and in especiallye the Fallangye of Macedonia, which used staves, that they called Sarisse, seven yardes and a halfe long, with the which they opened the rankes of their enemies, and they keept the orders in their Fallangy. And although some writers saie, that they had also the Targaet, I can not tell (by the reasons aforesayde) howe the Sarisse and they coulde stande together.

Besides this, in the battaile that Paulus Emilius made, with Persa king of Macedonia, I do not remember, that there is made any mention of Targaettes, but only of the Sarisse, and of the difficultie that the Romane armie had, to overcome them: so that I conjecture, that a Macedonicall Fallange, was no other wise, then is now a dayes a battaile of Suizzers, the whiche in their Pikes have all their force, and all their power. The Romanes did garnish (besides the armours) the footemen with feathers; the whiche thinges makes the fight of an armie to the friendes goodly, to the enemies terrible. The armour of the horsemen, in the same first Romane antiquitie, was a rounde Targaet, and they had their head armed, and the rest unarmed: They had a swoorde and a staffe, with an Iron head onely before, long and small: whereby it happened, that they were not able to staye the Targaet, and the staffe in the incountring broke, and they through being unarmed, were subjecte to hurtes: after, in processe of time, they armed them as the footemen, albeit they used the Targaette muche shorter, square, and the staffe more stiffe, and with twoo heades, to the entente, that breaking one of the heades, they mighte prevaile with the other. With these armours as well on foote, as on horsebacke, the Romanes conquered all the worlde, and it is to be beleeved, by the fruiet thereof, whiche is seene, that they were the beste appointed armies, that ever were: and Titus Livius in his history, doeth testifie verye often, where comming to comparison with the enemies armies, he saieth: But the Romanes, by vertue, by the kinde of their armours, and piactise in the service of warre, were superiours: and therfore I have more particularly reasoned of the armours of conquerours, then of the conquered. But nowe mee thikes good, to reason onelye of the manner of arming men at this presente. Footemen have for their defence, a breast plate, and for to offende, a launce, sixe yardes and three quarters long, which is called a pike, with a swoorde on their side, rather rounde at the poinct, then sharpe. This is the ordinarie arming of footemen nowe a dayes, for that fewe there be, which have their legges armed, and their armes, the heade none, and those fewe, beare insteede of a Pike, a Halberde, the staffe whereof as you know, is twoo yardes and a quarter long, and it hath the Iron made like an axe. Betweene them, they have Harkebutters, the which with the violence of the fire, do the same office, which in olde time the slingers did, and the Crosseboweshoters. This maner of arming, was found out by the Dutchemen, inespeciallye of Suizzers, whom being poore, and desirous to live free, they were, and be constrayned to fight, with the ambition of the Princes of Almaine, who being riche, were able to keepe horse, the which the same people could not do for povertye. Wherby it grewe, that being on foote, minding to defende them selves from the enemies, that were on horsebacke, it behooveth them to seeke of the aunciente orders, and to finde weapons, whiche from the furie of horses, should defende them: This necessitie hath made either to be maintayned, or to bee founde of them the aunciente orders, without whiche, as everye prudente man affirmeth, the footemen is altogether unprofitable.

Therefore, they tooke for their weapon the Pike, a moste profitable weapon, not only to withstande horses, but to overcome them: and the Dutchemen have by vertue of these weapons, and of these orders, taken such boldnesse, that XV. or XX. thousande of them, will assault the greatest nomber of horse that maye be: and of this, there hath beene experience enough within this XXV. yeres. And the insamples of their vertue hath bene so mightie, grounded upon these weapons, and these orders, that sence King Charles passed into Italie, everye nation hath imitated them: so that the Spanish armies, are become into most great reputation.

COSIMO. Which maner of arming, do you praise moste, either these Dutchemens, or the auncient Romanes?

[Sidenote: Whether the Romanes maner in arming of men, be better then the arming of men, that is used nowe a daies.]

FABRICIO. The Romane without doubte, and I will tell the commoditie, and the discommoditie of the one, and the other. The Dutche footemen, are able to withstande, and overcome the horses: they bee moste speedie to marche, and to be set in araye, being not laden with armours: of the other part, they be subjecte to all blowes, both farre of, and at hande: because they be unarmed, they bee unprofitable unto the battaile on the lande, and to everye fighte, where is strong resistaunce. But the Romanes withstoode, and overcame the horses, as well as the Dutchemen, they were safe from blowes at hande, and farre of, being covered with armours: they were also better able to charge, and better able to sustaine charges, having Targaettes: they might more aptly in the preace fight with the swoorde, then these with the Pike, and though the Dutchemen have likewise swoordes, yet being without Targaets, they become in suche case unprofitable: The Romanes might safelye assault townes, having their bodies cleane covered with armour, and being better able to cover themselves with their Targaettes. So that they had no other incommoditie, then the waightynesse of their armours, and the pain to cary them: the whiche thinges thei overcame, with accustomyng the body to diseases, and with hardenyng it, to bee able to indure labour.

And you knowe, how that in thinges accustomed, men suffer no grief. And you have to understand this, that the footemen maie be constrained, to faight with footemen, and with horse, and alwaies those be unprofitable, whiche cannot either sustain the horses, or beyng able to sustain them, have notwithstandyng neede to feare the footemen, whiche be better armed, and better ordeined then thei. Now if you consider the Duchemen, and the Romaines, you shall finde in the Duchemen activitie (as we have said) to overcome the horses, but greate dissavauntage, when thei faighte with menne, ordeined as thei them selves are, and armed as the Romaines were: so that there shall be this advauntage more of the one, then of thother, that the Romaines could overcome the men, and the horses, the Duchemen onely the horses.

COSIMO. I would desire, that you would come to some more particulare insample, whereby wee maie better understande.

[Sidenote: An ensample whiche proveth that horsemen with staves, cannot prevaile against footemen with Pikes, and what great advauntage the armed have, againste the unarmed. The victory of Carminvola against the Duchemen.]

FABRICIO. I saie thus, that you shall finde in many places of our histories, the Romain footemen to have overcome innumerable horses, and you shall never finde, that thei have been overcome of men on foote, for default that thei have had in their armour, or thorowe the vantage that the enemie hath had in the armours: For that if the maner of their armyng, should have had defaulte, it had been necessarie, that there should folowe, the one of these twoo thynges, either that findyng soche, as should arme theim better then thei, thei should not have gone still forwardes, with their conquestes, or that thei should have taken the straungers maners, and should have left their owne, and for that it folowed not in the one thing, nor in the other, there groweth that ther maie be easely conjectured, that the maner of their armyng, was better then thesame of any other. It is not yet thus happened to the Duchemen, for that naughtie profe, hath ben seen made them, when soever thei have chaunsed to faight with men on foote prepared, and as obstinate as thei, the whiche is growen of the vauntage, whiche thesame have incountred in thenemies armours. Philip Vicecounte of Milaine, being assaulted of xviii. thousande Suizzers, sent against theim the Counte Carminvola, whiche then was his capitaine. He with sixe thousande horse, and a fewe footemen, went to mete with them, and incounteryng theim, he was repulsed with his moste greate losse: wherby Carminvola as a prudente man, knewe straight waie the puisaunce of the enemies weapons, and how moche against the horses thei prevailed, and the debilitie of the horses, againste those on foote so appoincted: and gatheryng his men together again, he went to finde the Suizzers, and so sone as he was nere them, he made his men of armes, to a light from their horse, and in thesame mane, faightyng with them he slue theim all, excepte three thousande: the whiche seyng them selves to consume, without havyng reamedy, castyng their weapons to the grounde, yelded.

COSIMO. Whereof cometh so moche disavauntage?

[Sidenote: The battailes when thei are a faightyng, doe throng together.]

FABRICIO. I have a little afore tolde you, but seyng that you have not understoode it, I will rehearse it againe. The Duchemen (as a little before I saied unto you) as it were unarmed, to defende themselves, have to offende, the Pike and the swearde: thei come with these weapons, and with their orders to finde the enemies, whom if thei bee well armed, to defende theim selves, as were the menne of armes of Carminvola, whiche made theim a lighte on foote, thei come with the sweard, and in their orders to find them, and have no other difficultie, then to come nere to the Suizzers, so that thei maie reche them with the sweard, for that so sone as thei have gotten unto them, thei faight safely: for asmoche as the Duch man cannot strike thenemie with the Pike, whom is upon him, for the length of the staffe, wherefore it is conveniente for hym, to put the hande to the sweard, the whiche to hym is unprofitable, he beyng unarmed, and havyng against hym an enemie, that is all armed. Whereby he that considereth the vantage, and the disavantage of the one, and of the other, shall see, how the unarmed, shall have no maner of remeady, and the overcommyng of the firste faight, and to passe the firste poinctes of the Pikes, is not moche difficulte, he that faighteth beyng well armed: for that the battailes go (as you shall better understande, when I have shewed you, how thei are set together) and incounteryng the one the other, of necessitie thei thrust together, after soche sorte, that thei take the one thother by the bosome, and though by the Pikes some bee slaine, or overthrowen, those that remain on their feete, be so many, that thei suffice to obtaine the victorie. Hereof it grewe, that Carminvola overcame them, with so greate slaughter of the Suizzers, and with little losse of his.

COSIMO. Consider that those of Carminvola, were men of armes, whom although thei wer on foote, thei were covered all with stele, and therefore thei wer able to make the profe thei did: so that me thinkes, that a power ought to be armed as thei, mindyng to make the verie same profe.

FABRICIO. If you should remember, how I tolde you the Romaines were armed, you would not thynke so: for as moche as a manne, that hath the hedde covered with Iron, the breaste defended of a Corselet, and of a Targaet, the armes and the legges armed, is moche more apt to defende hymself from the Pike, and to enter emong them, then a man of armes on foote. I wil give you a little of a late ensample. There wer come out of Cicelie, into the kyngdome of Naples, a power of Spaniardes, for to go to finde Consalvo, who was besieged in Barlet, of the Frenchemen: there made against theim Mounsier de Vhigni, with his menne of armes, and with aboute fower thousande Duchemen on foote: The Duchemen incountered with their Pikes lowe, and thei opened the power of the Spaniardes: but those beyng holp, by meane of their bucklers and of the agiletie of their bodies, mingled togethers with the Duchemen, so that thei might reche them with the swearde, whereby happened the death, almoste of all theim, and the victorie to the Spaniardes. Every man knoweth, how many Duchemen were slaine in the battaile of Ravenna, the whiche happened by the verie same occasion: for that the Spanishe souldiours, got them within a swerdes length of the Duche souldiours, and thei had destroied them all, if of the Frenche horsemen, the Duchemen on foote, had not been succored: notwithstandyng, the Spaniardes close together, brought themselves into a safe place. I conclude therefore, that a good power ought not onely to be able, to withstande the horses, but also not to have fear of menne on foote, the which (as I have many tymes saied) procedeth of the armours, and of the order.

[Sidenote: How to arme men, and what weapons to appoincte theim, after the Romaine maner, and Duche facion.]

COSIMO. Tell therefore, how you would arme them?

FABRICIO. I would take of the Romaine armours, and of the Duchemennes weapons, and I would that the one haulfe, should bee appoincted like the Romaines, and the other haulfe like the Duchemen: for that if in sixe thousande footemen (as I shall tell you a little hereafter) I should have thre thousande men with Targaettes, after the Romain maner, and two thousande Pikes, and a thousand Harkebutters, after the Duche facion, thei should sufice me: for that I would place the Pikes, either in the fronte of the battaile, or where I should feare moste the horses, and those with the Targaetes and sweardes, shall serve me to make a backe to the Pikes, and to winne the battaile, as I shall shewe you: so that I beleeve, that a power thus ordayned, should overcome at this daye, any other power.

COSIMO. This which hath beene saide, sufficeth concerning footemen, but concerning horsemen, wee desire to understand which you thinke more stronger armed, either ours, or the antiquitie.

[Sidenote: The victorie of Lucullo, against Tiarane king of Armenia; For what pupose horsemen be most requisite.]

FABRICIO. I beleeve that in these daies, having respect to the Saddelles bolstered, and to the stiroppes not used of the antiquitie, they stande more stronglye on horsebacke, then in the olde time: I thinke also they arme them more sure: so that at this daye, a bande of men of armes, paysing very muche, commeth to be with more difficultie withstoode, then were the horsemen of old time: notwithstanding for all this, I judge, that there ought not to be made more accompt of horses, then in olde time was made, for that (as afore is sayde) manye times in our dayes, they have with the footemen receyved shame and shall receyve alwayes, where they incounter, with a power of footemen armed, and ordered, as above hath bene declared. Tigrane king of Armenia, had againste the armie of the Romanes, wherof was Capitayne Lucullo, CL. thousande horsemen, amongest the whiche, were many armed, like unto our men of armes, which they called Catafratti, and of the other parte, the Romanes were about sixe thousande, with xxv. thousand footemen: so that Tigrane seeing the armie of the enemies, saide: these be horses enough for an imbassage: notwithstanding, incountering together, he was overthrowen: and he that writeth of the same fighte, disprayseth those Catafratti, declaring them to be unprofitable; for that hee sayeth, because they had their faces covered, they had muche a doe to see, and to offende the enemie, and they falling, being laden with armour coulde not rise up again, nor welde themselves in any maner to prevaile. I say therefore, that those people or kingdomes, whiche shall esteeme more the power of horses, then the power of footemen be alwaies weake, and subjecte to all ruine, as by Italie hath been seene in our time, the whiche hath beene taken, ruinated, and over run with straungers, through not other fault, then for having taken litle care, of the service on foote, and being brought the souldiours therof, all on horsebacke. Yet there ought to bee had horses, but for seconde, and not for firste foundaion of an armie: for that to make a discovery, to over run and to destroy the enemies countrie, and to keepe troubled and disquieted, the armie of the same, and in their armours alwayes, to let them of their victuals, they are necessary, and most profitable: but concerning for the daye of battaile, and for the fighte in the fielde, whiche is the importaunce of the warre, and the ende, for which the armies are ordeined, they are more meeter to follow the enemie being discomfited then to do any other thing which in the same is to be done, and they bee in comparison, to the footemen much inferiour.

COSIMO. There is happened unto mee twoo doubtes, the one, where I knowe, that the Parthians dyd not use in the warre, other then horses, and yet they devided the worlde with the Romanes: the other is, that I woulde that you should shewe, howe the horsemen can be withstoode of footemen, and wherof groweth the strength of these, and the debilitie of those?

[Sidenote: The reason why footmen are able to overcome horsemen; How footmen maie save them selves from horsemen; The exercise of Souldiours, ought to be devided into thre partes; What exercises the auncient common weales used to exercise their youth in, and what commoditie insued thereby; How the antiquitie, learned their yong soldiours, to handell their weapons; What thantiquitie estemed moste happie in a common weale; Mouster Maisters; for thexercisyng of yong men unexperte.]

FABRICIO. Either I have tolde you, or I minded to tell you, howe that my reasoning of the affaires of warre, ought not to passe the boundes of Europe: when thus it is, I am not bounde unto you, to make accompte of the same, which is used in Asia, yet I muste saye unto you thus, that the warring of the Parthians, was altogether contrarye, to the same of the Romanes: for as muche as the Parthians, warred all on horsebacke, and in the fight, they proceeded confusedlye, and scattered, and it was a maner of fighte unstable, and full of uncertaintie. The Romanes were (it maye be sayde) almoste al on foote, and thei fought close together and sure, and thei overcame diversly, the one the other, according to the largenesse, or straightnesse of the situation: for that in this the Romaines were superiours, in thesame the Parthians, whom might make greate proofe, with thesame maner of warryng, consideryng the region, which thei had to defende, the which was moste large: for as moche as it hath the sea coaste, distant a thousande miles, the rivers thone from thother, twoo or three daies journey, the tounes in like maner and the inhabitauntes few: so that a Romaine armie heavie and slowe, by meanes of their armoures, and their orders, could not over run it, without their grevous hurt (those that defended it, being on horsebacke mooste expedite) so that thei were to daie in one place, and to morowe distaunt fiftie miles. Hereof it grewe, that the Parthians might prevaile with their chivalrie onely, bothe to the ruine of the armie of Crassus, and to the perill of thesame, of Marcus Antonius: but I (as I have told you) doe not intende in this my reasonyng, to speake of the warfare out of Europe, therfore I will stand upon thesame, whiche in times past, the Romaines ordained, and the Grekes, and as the Duchemen doe now adaies.

But let us se to the other question of yours, where you desire to understande, what order, or what naturall vertue makes, that the footemen overcome the horsmen. And I saie unto you first that the horses cannot go, as the footmen in every place: Thei are slower then the footemen to obeie, when it is requisite to alter the order: for as moche, as if it be nedefull, either goyng forward, to turne backwarde, or tournyng backwarde, to go forwarde, or to move themselves standing stil, or goyng to stand still, without doubt, the horsemen cannot dooe it so redilie as the footemen: the horsemen cannot, being of some violence, disordained, returne in their orders, but with difficultie, although thesame violence cease, the whiche the footemen dooe moste easely and quickly. Besides this, it happeneth many tymes, that a hardie manne shall be upon a vile horse, and a coward upon a good, whereby it foloweth, that this evill matchyng of stomackes, makes disorder. Nor no man doeth marvell, that a bande of footemenne, susteineth all violence of horse for that a horse is a beaste, that hath sence, and knoweth the perilles, and with an ill will, will enter in them: and if you consider, what force maketh theim go forwarde, and what holdeth them backwarde, you shall se without doubt thesame to be greater, whiche kepeth them backe, then that whiche maketh them go forwardes: For that the spurre maketh theim go forwarde, and of the other side, either the swearde, or the Pike, kepeth theim backe: so that it hath been seen by the olde, and by the late experience, a bande of footemen to bee moste safe, ye, invinsible for horses. And if you should argue to this, that the heate, with whiche thei come, maketh theim more furious to incounter who that would withstande them, and lesse to regard the Pike, then the spurre: I saie, that if the horse so disposed, begin to see, that he must run upon the poincte of the Pike, either of himself, he wil refrain the course so that so sone as he shall feele himself pricked, he will stande still atones, or beeyng come to theim, he will tourne on the right, or on the lefte hande. Whereof if you wil make experience, prove to run a horse against a walle: you shall finde fewe, with what so ever furie he come withall, will strike against it. Cesar havyng in Fraunce, to faighte with the Suizzers, a lighted, and made every manne a light on foote, and to avoide from the araies, the horses, as a thyng more meete to flie, then to faight. But notwithstandyng these naturall impedimentes, whiche horses have, thesame Capitaine, whiche leadeth the footemen, ought to chuse waies, whiche have for horse, the moste impedimentes that maie bee, and seldome tymes it happeneth, but that a manne maie save hymself, by the qualitie of the countrie: for that if thou marche on the hilles, the situacion doeth save thee from thesame furie, whereof you doubt, that thei go withail in the plain, fewe plaines be, whiche through the tillage or by meanes of the woddes, doe not assure thee: for that every hillocke, every bancke, although it be but small, taketh awaie thesame heate, and every culture where bee Vines, and other trees, lettes the horses: and if thou come to battaile, the very same lettes happeneth, that chaunceth in marchyng: for as moche as every little impedemente, that the horse hath, abateth his furie. One thyng notwithstandyng, I will not forgette to tell you, how the Romaines estemed so moche their orders, and trusted so moche to their weapons, that if thei shuld have had, to chuse either so rough a place to save theim selves from horses, where thei should not have been able, to raunge their orders, or a place where thei should have nede, to feare more of horses, but ben able to deffende their battaile, alwaies thei toke this, and left that: but bicause it is tyme, to passe to the armie, having armed these souldiours, accordyng to the aunciente and newe use, let us see what exercises the Romaines caused theim make, before the menne were brought to the battaile. Although thei be well chosen, and better armed, thei ought with moste greate studie be exercised, for that without this exercise, there was never any souldiour good: these exercises ought to be devided into three partes, the one, for to harden the bodie, and to make it apte to take paines, and to bee more swifter and more readier, the other, to teach them, how to handell their weapons, the third, for to learne them to kepe the orders in the armie, as well in marchyng, as in faightyng, and in the incampyng: The whiche be three principall actes, that an armie doeth: for asmoche, as if an armie marche, incampe, and faight with order, and expertly, the Capitaine leseth not his honoure, although the battaile should have no good ende. Therfore, all thauncient common weales, provided these exercises in maner, by custome, and by lawe, that there should not be left behinde any part thereof.

Thei exercised then their youth, for to make them swift, in runnyng, to make theim readie, in leapyng, for to make them strong, in throwyng the barre, or in wrestlyng: and these three qualities, be as it were necessarie in souldiours. For that swiftnesse, maketh theim apte to possesse places, before the enemie, and to come to them unloked for, and at unwares to pursue them, when thei are discomfaicted: the readinesse, maketh theim apte to avoide a blowe, to leape over a diche, to winne a banke: strength, maketh them the better able to beare their armours, to incounter the enemie, to withstande a violence. And above all, to make the bodie the more apte to take paines, thei used to beare greate burthens, the whiche custome is necessarie: for that in difficulte expedicions it is requisite many tymes, that the souldiour beside his armours, beare vitualles for many daies, and if he were not accustomed to this labour, he could not dooe it: and without this, there can neither bee avoided a perill, nor a victorie gotten with fame.

Concernyng to learne how to handell the weapons, thei exercised theim, in this maner: thei would have the yong menne, to put on armour, whiche should waie twise as moche, as their field armour, and in stede of a swearde, thei gave them a cudgell leaded, whiche in comparison of a verie swearde in deede, was moste heavie; thei made for every one of them, a poste to be set up in the ground, which should be in height twoo yardes and a quarter, and in soche maner, and so strong, that the blowes should not slur nor hurle it doune, against the whiche poste, the yong man with a targaet, and with the cudgell, as against an enemie did exercise, and some whiles he stroke, as though he would hurte the hedde, or the face, somewhile he retired backe, an other while he made forewarde: and thei had in this exercise, this advertisment, to make theim apt to cover theim selves, and to hurte the enemie: and havyng the counterfaight armours moste heavy, their ordinarie armours semed after unto them more lighter. The Romanies, would that their souldiours should hurte with the pricke, and not with the cutte, as well bicause the pricke is more mortalle, and hath lesse defence, as also to thentent that he that should hurt, might lye the lesse open, and be more apt to redouble it, then with cuttes. Dooe not marvaile that these auncient men, should thinke on these small thynges, for that where the incounteryng of men is reasoned of, you shall perceive, that every little vauntage, is of greate importaunce: and I remember you the same, whiche the writers of this declare, rather then I to teache you. The antiquitie estemed nothing move happie, in a common weale, then to be in thesame, many men exercised in armes: bicause not the shining of precious stones and of golde, maketh that the enemies submit themselves unto thee, but onely the fear of the weapons: afterwarde the errours whiche are made in other thynges, maie sometymes be corrected, but those whiche are dooen in the warre, the paine straight waie commyng on, cannot be amended. Besides that, the knowlege to faight, maketh men more bold, bicause no man feareth to doe that thing, which he thinketh to have learned to dooe. The antiquitie would therefore, that their Citezeins should exercise themselves, in all marcial feates, and thei made them to throwe against thesame poste, dartes moche hevier then the ordinarie: the whiche exercise, besides the makyng men expert in throwyng, maketh also the arme more nimble, and moche stronger. Thei taught them also to shote in the long bowe, to whorle with the sling: and to all these thynges, thei appoincted maisters, in soche maner, that after when thei were chosen for to go to the warre, thei were now with mynde and disposicion, souldiours. Nor there remained them to learn other, then to go in the orders, and to maintain them selves in those, either marchyng, or faightyng: The whiche moste easely thei learned, mingeling themselves with those, whiche had long tyme served, whereby thei knewe how to stande in the orders.

COSIMO. What exercises would you cause theim to make at this present?

[Sidenote: The exercises that souldiers ought to make in these daies; The exercise of swimmyng; Tiber, is a river runnyng through Rome the water wher of will never corrupte; Thexercise of vautyng, and the commoditie thereof; An order that is taken in certain countries, concerning exercises of warre; What knowledge a Souldiour ought to have; A Cohorte is a bande of men; Of what nomer and of what kind of armours and weapons, a maine battaile ought to bee, and the distributing and appoinetyng of thesame; veliti are light armed men; Thecapitaines that ar appointed to every band of men; Twoo orders observed in an armie; How a captain muste instructe muste instructe his souldiours how thei ought to governe themselves in the battaile.]

FABRICIO. A good many of those, whiche have been declared, as runnyng, and wrestlyng, makyng theim to leape, makyng theim to labour in armours, moche heavier then the ordinarie, making them shoote with Crosse bowes, and longe bowes, whereunto I would joyne the harkabus, a newe instrument (as you know) verie necessarie, and to these exercises I would use, al the youth of my state, but with greater industrie, and more sollicitatenesse thesame parte, whiche I should have alreadie appoincted to serve, and alwaies in the idell daies, thei should bee exercised. I would also that thei should learne to swimme, the whiche is a thyng verie profitable: for that there be not alwaies bridges over rivers, boates be not alwaies readie: so that thy army not knowyng howe to swime, remaineth deprived of many commodities: and many occasions to woorke well, is taken awaie. The Romaines for none other cause had ordained, that the yong men should exercise them selves in Campus Martius, then onely, for that havyng Tiber at hande, thei might, beyng weried with the exercise on lande, refreshe theim selves in the water, and partly in swimmyng, to exercise them selves. I would make also, as the antiquitie, those whiche should serve on horsebacke to exercise, the whiche is moste necessarie, for that besides to know how to ride, thei muste knowe how on horsebacke thei maie prevaile of them selves. And for this thei had ordeined horses of wood, upon the which thei practised, to leape by armed, and unarmed, without any helpe, and on every hande: the whiche made, that atones, and at a beck of a capitain, the horsmen were on foote, and likewise at a token, thei mounted on horsebacke. And soche exercises, bothe on foote and on horsebacke, as thei were then easie to bee doen, so now thei should not be difficult to thesame common weale, or to thesame prince, whiche would cause them to be put in practise of their yong men. As by experience is seen, in certaine citees of the Weste countrie, where is kepte a live like maners with this order. Thei devide all their inhabiters into divers partes: and every parte thei name of the kinde of those weapons, that thei use in the warre. And for that thei use Pikes, Halbardes, Bowes, and Harkebuses, thei call them Pike menne, Halberders, Harkebutters, and Archars: Therefore, it is mete for all the inhabiters to declare, in what orders thei will be appoincted in. And for that all men, either for age, or for other impedimentes, be not fitte for the warre, every order maketh a choise of men, and thei call them the sworen, whom in idell daies, be bounde to exercise themselves in those weapons, wherof thei be named: and every manne hath his place appoincted hym of the cominaltie, where soche exercise ought to be made: and those whiche be of thesame order, but not of the sworen, are contributaries with their money, to thesame expenses, whiche in soche exercises be necessarie: therfore thesame that thei doe, we maie doe. But our smal prudence dooeth not suffre us, to take any good waie. Of these exercises there grewe, that the antiquitie had good souldiours, and that now those of the Weste, bee better men then ours: for as moche as the antiquitie exercised them, either at home (as those common weales doe) or in the armies, as those Emperours did, for thoccasions aforesaied: but we, at home will not exercise theim, in Campe we cannot, bicause thei are not our subjectes, and for that we are not able to binde them to other exercises then thei them selves liste to doe: the whiche occacion hath made, that firste the armies bee neclected, and after, the orders, and that the kyngdomes, and the common weales, in especially Italians, live in soche debilitie. But let us tourne to our order, and folowyng this matter of exercises, I saie, how it suffiseth not to make good armies, for havyng hardened the men, made them strong, swift, and handsome, it is nedefull also, that thei learne to stande in the orders, to obeie to signes, to soundes, and to the voice of the capitain: to knowe, standyng, to retire them selves, goyng forwardes, bothe faightyng, and marchyng to maintain those: bicause without this knowlege, withal serious diligence observed, and practised, there was never armie good: and without doubt, the fierce and disordered menne, bee moche more weaker, then the fearfull that are ordered, for that thorder driveth awaie from men feare, the disorder abateth fiercenesse. And to the entente you maie the better perceive that, whiche here folowyng shalbe declared, you have to understande, how every nation, in the orderyng of their men to the warre, have made in their hoste, or in their armie, a principall member, the whiche though thei have varied with the name, thei have little varied with the nomber of the menne: for that thei all have made it, betwene sixe and viii. M.

men. This nomber of men was called of the Romaines, a Legion, of Grekes a Fallange, of Frenchemen Caterva: this verie same in our tyme of the Suizzers, whom onely of the auncient warfare, kepe some shadowe, is called in their tongue that, whiche in ours signifieththe maine battaile. True it is, that every one of them, hath after devided it, accordyng to their purposes. Therefore me thinkes beste, that wee grounde our talke, upon this name moste knowen, and after, according to the aunciente, and to the orders now adaies, the beste that is possible to ordaine it; and bicause the Romaines devided their Legion, whiche was made betwene five and sixe thousande men, in ten Cohortes, I will that wee devide our main battaile, into ten battailes, and that we make it of sixe thousande menne on foote, and we will give to every battaile, CCCCL. men, of whiche shall be, CCCC. armed with heavie armour, and L.

with light armour: the heavie armed, shall be CCC. Targettes with sweardes, and shalbe called Target men: and C. with Pikes, whiche shalbe called ordinarie Pikes: the light armed shalbe, L. men armed with Harkabuses, Crosse bowes, and Partisans, and smal Targaettes, and these by an aunciente name, were called ordinarie Veliti: all of the ten battailes therefore, comes to have three thousande Targaet men, a thousande ordinarie Pikes, CCCC. ordinarie Veliti, all whiche make the nomber of fower thousande and five hundred men. And we saied, that we would make the maine battaile of six thousande; therefore there must be added an other thousande, five hundred men, of whiche I will appoinet a thousande with Pikes, whom I will call extraordinarie Veliti, and thus my menne should come (as a little before I have saied) to bee made halfe of Targaetes, and halfe of Pikes and other weapons. I would appoinete to everie battaile, or bande of men, a Conestable, fower Centurions and fouretic peticapitaines, and moreover a hedde to the ordinarie Veliti.

with five peticapitaines; I would give to the thousande extraordinarie Pikes, three Conestabelles, ten Centurions, and a hundred peticapitaines; to the extraodrinarie Veliti, two Conestabelles, v.

Centurions, and l. peticapitaines: I would then apoinet a generall hed, over all the main battaile: I would that every Conestable should have an Ansigne, and a Drum. Thus there should be made a manne battaile of ten battailes, of three thousande Targaet men, of a thousande ordinarie Pikes, of a thousande extraordinarie of five hundred ordinarie Veliti, of five hundred extraordinarie, so there should come to bee sixe thousande men, emongeste the whiche there should bee M.D.

peticapitaines, and moreover, xv. Conestables, with xv. Drummes, and xv.

Ansignes, lv. Centurions, x. heddes of the ordinarie Veliti, and a Capitaine over all the maine battaile with his Asigne and Drume, and I have of purpose repeated this order the oftener, to the intent, that after when I shall shewe you, the maners of orderyng the battailes, and tharmies, you should not be confounded: I saie therefore, how that, that king, or that common weale, whiche intendeth to ordeine their subjectes to armes, ought to appoincte theim with these armoures and weapons, and with these partes, and to make in their countrie so many maine battailes, as it were able: and when thei should have ordained them, according to the forsaid distribucion, minding to exercise them in the orders, it should suffice to exercise every battaile by it self: and although the nomber of the men, of every one of them, cannot by it self, make the facion of a juste armie, notwithstandyng, every man maie learne to dooe thesame, whiche particularly appertaineth unto hym: for that in the armies, twoo orders is observed, the one, thesame that the men ought to doe in every battaile, and the other that, whiche the battaile ought to doe after, when it is with the other in an armie. And those men, whiche doe wel the first, mooste easely maie observe the seconde: But without knowyng thesame, thei can never come to the knowlege of the seconde. Then (as I have saied) every one of these battailes, maie by them selves, learne to kepe the orders of the araies, in every qualitie of movyng, and of place, and after learne to put them selves togethers, to understande the soundes, by meanes wherof in the faight thei are commaunded, to learne to know by that, as the Gallics by the whissell, what ought to be doen, either to stande still, or to tourne forward, or to tourne backwarde or whiche waie to tourne the weapons, and the face: so that knowyng how to kepe well the araie, after soche sorte, that neither place nor movyng maie disorder them, understandyng well the commaundementes of their heddes, by meanes of the sounde, and knowyng quickly, how to retourne into their place, these battailes maie after easly (as I have said) beyng brought many together, learne to do that, whiche all the body together, with the other battailes in a juste armie, is bounde to dooe. And bicause soche universall practise, is also not to bee estemed a little, ones or twise a yere, when there is peace, all the main battaile maie be brought together, to give it the facion of an whole armie, some daies exercisyng theim, as though thei should faight a fielde, settyng the fronte, and the sides with their succours in their places. And bicause a capitaine ordeineth his hoste to the fielde, either for coumpte of the enemie he seeth, or for that, of whiche without seyng he doubteth, he ought to exercise his armie in the one maner, and in the other, and to instructe theim in soche sorte, that thei maie knowe how to marche, and to faight, when nede should require, the wyng to his souldiours, how thei should governe theim selves, when thei should happen to be assaulted of this, or of that side: and where he ought to instructe theim how to faight againste the enemie, whom thei should see: he must shewe them also, how the faight is begun, and where thei ought to retire: being overthrowen, who hath to succeade in their places, to what signes, to what soundes, to what voices, thei ought to obeie, and to practise them in soche wise in the battaile, and with fained assaultes, that thei may desire the verie thyng in deede. For that an armie is not made coragious, bicause in thesame be hardie menne, but by reason the orders thereof bee well appoineted: For as moche as if I be one of the first faighters, and do knowe, beyng overcome, where I maie retire, and who hath to succeade in my place, I shall alwaies faight with boldnes, seing my succour at hand. If I shall be one of the seconde faighters, the first being driven backe, and overthrowen, I shall not bee afraied, for that I shall have presuposed that I maie bee, and I shall have desire to be thesame, whiche maie give the victory to my maister, and not to bee any of the other. These exercises bee moste necessarie, where an armie is made of newe, and where the old armie is, thei bee also necessarie: for that it is also seen, how the Romaines knew from their infancie, thorder of their armies, notwithstandyng, those capitaines before thei should come to thenemie, continually did exercise them in those. And Josephus in his historie saieth, that the continuall exercises of the Romaine armies, made that all thesame multitude, whiche folowe the campe for gain, was in the daie of battaile profitable: bicause thei all knewe, how to stande in the orders, and to faight kepyng the same: but in the armies of newe men, whether thou have putte theim together, to faight straight waie, or that thou make a power to faight, when neede requires, without these exercises, as well of the battailes severally by themselves, as of all the armie, is made nothing: wherefore the orders beying necessarie, it is conveniente with double industrie and laboure, to shewe them unto soche as knoweth them not, and for to teache it, many excellent capitaines have travailed, without any respecte.

COSIMO. My thinkes that this reasoning, hath sumwhat transported you: for asmoche, as havyng not yet declared the waies, with the whiche the battailes bee exercised, you have reasoned of the whole armie, and of the daie of battaile.

[Sidenote: The chief importance in the exercisyng of bandes of men; Three principall for thorderyng of menne into battaile raie; The manner how to bryng a bande of men into battaile raie after a square facion; The better waie for the ordring of a band of men in battaile raie, after the first facion; How to exercise men, and to take soche order, whereby a band of men that were by whatsoever chance disordred maye straighte wai be brought into order againe; What advertisement ought to bee used in tourning about a whole bande of menne, after soche sorte, as though it were but one bodie; How to order a band of menne after soche sort that thei maie make their front againste thenemie of whiche flanke thei list; How a band of man oughte to be ordered, when in marchyng thei should bee constrained to faighton their backes.]

FABRICIO. You saie truth, but surely thoccasion hath been the affection, whiche I beare to these orders, and the grief that I feele, seyng thei be not put in use: notwithstanding, doubt not but that I will tourne to the purpose: as I have saied, the chief importaunce that is in thexercise of the battailes, is to knowe how to kepe well the armies: and bicause I tolde you that one of these battailes, ought to bee made of fower hundred men heavie armed, I wil staie my self upon this nomber.

Thei ought then to be brought into lxxx. rankes, and five to a ranke: afterward goyng fast, or softly, to knit them together, and to lose them: the whiche how it is dooen, maie bee shewed better with deedes, then with wordes. Which nedeth not gretly to be taught, for that every manne, whom is practised in servise of warre, knoweth how this order procedeth, whiche is good for no other, then to use the souldiours to keepe the raie: but let us come to putte together one of these battailes, I saie, that there is given them three facions principally, the firste, and the moste profitablest is, to make al massive, and to give it the facion of two squares, the second is, to make it square with the front horned, the thirde is, to make it with a voide space in the middest: the maner to put men together in the first facion, maie be of twoo sortes, tho together in the first facion, maie be of twoo sortes, thone is to double the rankes, that is, to make the seconde ranke enter into the first, the iiii. into the third, the sixt into the fift, and so foorth, so that where there was lxxx. rankes, five to a ranke, thei maie become xl. rankes, x. to a ranke. Afterward cause theim to double ones more in thesame maner, settyng the one ranke into an other, and so there shall remain twentie rankes, twentie men to a ranke: this maketh twoo squares aboute, for as moche as albeit that there bee as many men the one waie, as in the other, notwithstandyng to wardes the hedde, thei joine together, that the one side toucheth the other: but by the other waie, thei be distant the one from the other, at least a yarde and a haulfe, after soche sorte, that the square is moche longer, from the backe to the fronte, then from the one side to thother: and bicause we have at this presente, to speake often of the partes afore, of behinde, and of the sides of these battailes, and of all the armie together, knowe you, that when I saie either hedde or fronte, I meane the parte afore, when I shall saie backe, the part behind, when I shall saie flankes, the partes on the sides. The fiftie ordinarie veliti of the battaile, muste not mingle with the other rankes, but so sone as the battaile is facioned, thei shalbe set a long by the flankes therof. The other waie to set together the battaile is this, and bicause it is better then the firste, I will set it before your ives juste, how it ought to bee ordeined. I beleve that you remember of what nomber of menne, of what heddes it is made, and of what armours thei are armed, then the facion, that this battaile ought to have, is (as I have saied) of twentie rankes, twentie men to a ranke, five rankes of Pikes in the front, and fiftene rankes of Targaettes on the backe, twoo Centurions standying in the fronte, twoo behinde on the backe, who shall execute the office of those, whiche the antiquitie called Tergiductori. The Conestable with the Ansigne, and with the Drumme, shall stande in thesame space, that is betwene the five rankes of the Pikes, and the fiftene of the Targeaettes. Of the Peticapitaines, there shall stande one upon every side of the ranckes, so that every one, maie have on his side his men, those peticapitaines, whiche shalbe on the left hande, to have their men on the right hand, those Peticapitaines, whiche shall be on the right hand, to have their menne on the left hande: The fiftie Veliti, muste stande a long the flankes, and on the backe of the battaile. To mynde now, that this battaile maie be set together in this facion, the men goyng ordinarily, it is convenient to order them thus.

Make the men to be brought into lxxx. rankes, five to a ranke, as a little afore we have said, leavyng the Veliti either at the hedde, or at the taile, so that thei stande out of this order: and it ought to be ordeined, that every Centurion have behinde his back twentie rankes, and to bee nexte behinde every Centurion, five rankes of Pikes, and the reste Targaettes. The Conestable shall stande with the Drum, and the Ansigne, in thesame space, whiche is betwene the Pikes, and the Targaettes of the seconde Centurion, and to occupie the places of three Targaette men. Of the Peticapitaines, twentie shall stand on the sides of the rankes, of the first Centurion, on the lefte hande, and twentie shall stande on the sides of the rankes, of the last Centurion on the right hande. And you muste understande, that the Peticapitaine, whiche hath to leade the Pikes, ought to have a Pike, and those that leade the Targaettes, ought to have like weapons. Then the rankes beyng brought into this order, and mindyng in marchyng, to bryng them into battaile, for to make the hedde, the first Centurion must be caused to stande still, with the firste twentie rankes, and the seconde to proceade marchyng, and tournyng on the right hand, he must go a long the sides of the twentie rankes that stande still, till he come to bee even with the other Centurion, where he must also stande still, and the thirde Centurion to procede marchyng, likewise tournyng on the right hand, and a long the sides of the rankes that stande still, must go so farre, that he be even with the other twoo Centurions, and he also standyng still, the other Centurion must folowe with his rankes, likewise tournyng on the right hande, a longe the sides of the rankes that stande still, so farre that he come to the hed of the other, and then to stand still, and straight waie twoo Centurions onely, shall depart from the front, and go to the backe of the battaile, the whiche cometh to bee made in thesame maner, and with thesame order juste, as a little afore I have shewed you. The Veliti muste stande a long, by the flankes of thesame, accordyng as is disposed in the first waie, whiche waie is called redoublyng by right line, this is called redoublyng by flanke: the first waie is more easie, this is with better order, and commeth better to passe, and you maie better correcte it, after your owne maner, for that in redoublyng by righte line, you muste bee ruled by the nomber, bicause five maketh ten, ten twentie, twentie fourtie, so that with redoublyng by right line, you cannot make a hedde of fiftene, nor of five and twentie, nor of thirtie, nor of five and thirtie, but you must go where thesame nomber will leade you. And yet it happeneth every daie in particulare affaires, that it is convenient to make the forwarde with sixe hundred, or eight hundred men, so that to redouble by right line, should disorder you: therefore this liketh me better: that difficultie that is, ought moste with practise, and with exercise to bee made easie.

Therefore I saie unto you, how it importeth more then any thyng, to have the souldiours to know how to set themselves in araie quickly, and it is necessarie to keepe theim in this battaile, to exercise theim therin, and to make them to go apace, either forward or backward, to passe through difficulte places, without troublyng thorder: for asmoche as the souldiours, whiche can doe this well, be expert souldiours, and although thei have never seen enemies in the face, thei maie be called old souldiours, and contrariwise, those whiche cannot keepe these orders, though thei have been in a thousande warres, thei ought alwaies to be reputed new souldiours. This is, concernyng setting them together, when thei are marching in small rankes: but beyng set, and after beyng broken by some accident or chaunce, whiche groweth either of the situacion, or of the enemie, to make that in a sodaine, thei maie come into order againe, this is the importaunce and the difficultie, and where is nedefull moche exercise, and moche practise, and wherin the antiquitie bestowed moche studie. Therefore it is necessarie to doe twoo thynges, firste to have this battaile full of countersignes, the other, to keepe alwaies this order, that those same men maie stand alwaies in the ranke, which thei were firste placed in: as for insample, if one have begon to stande in the seconde, that he stande after alwaie in that, and not onely in that self same rancke, but in that self same place: for the observyng whereof (as I have saied) bee necessarie many countersignes.

In especially it is requisite, that the Ansigne bee after soche sorte countersigned, that companyng with the other battailes, it maie be knowen from theim, accordyng as the Conestable, and the Centurions have plumes of fethers in their heddes differente, and easie to be knowen, and that whiche importeth moste, is to ordaine that the peticapitaines bee knowen. Whereunto the antiquitie had so moche care, that thei would have nothing els written in their hedde peces, but the nomber that thei were named by, callyng them firste, seconde, thirde, and fourthe xc. And yet thei were not contented with this, but made every souldiour to have written in his Targaet, the nomber of the ranke, and the nomber of the place, in whiche ranke he was appoineted. Then the menne being countersigned thus, and used to stande betwene these limites, it is an easie thyng, thei beyng disordered, to sett theim all againe quickly into order: considering, that the Ansigne standyng still, the Centurions, and the Peticapitaines maie gesse their places by the iye, and beyng brought the left of the left, the right of the right, with their accustomed distance, the souldiours led by their rule, and by the differences of the cognisances, maie be quickly in their proper places, no otherwise, then as if the boordes of a tunne should bee taken a sunder, whiche beyng first marked, moste easely maie bee set together again, where thesame beyng not countersigned, were impossible to bryng into order any more. These thynges, with diligence and with exercise, are quickely taught, and quickly learned, and beyng learned, with difficultie are forgotten: for that the newe menne, be led of the olde, and with tyme, a Province with these exercises, may become throughly practised in the war. It is also necessarie to teache theim, to tourne theim selves all at ones, and when neede requires, to make of the flankes, and of the backe, the fronte, and of the front, flankes, or backe, whiche is moste easie: bicause it suffiseth that every manne doe tourne his bodie, towardes thesame parte that he is commaunded, and where thei tourne their faces, there the fronte commeth to bee. True it is, that when thei tourne to any of the flanckes, the orders tourne out of their proporcion: for that from the breast to the backe, there is little difference, and from the one flancke to the other, there is verie moche distance, the whiche is al contrarie to the ordinarie order of the battaile: therefore it is convenient, that practise, and discrecion, doe place them as thei ought to be: but this is small disorder, for that moste easely by themselves, thei maie remedie it. But that whiche importeth more, and where is requisite more practise, is when a battaile would tourne all at ones, as though it were a whole bodie, here is meete to have greate practise, and greate discrecion: bicause mindyng to tourne, as for insample on the left hande, the left corner must stande still, and those that be next to hym that standeth still, muste marche so softly, that thei that bee in the right corner, nede not to runne: otherwise all thing should be confounded. But bicause it happeneth alwaies, when an armie marcheth from place to place, that the battailes, whiche are not placed in the front, shall be driven to faight not by hedde, but either by flancke, or by backe, so that a battaile muste in a sodaine make of flancke, or of backe, hedde: and mindyng that like battailes in soche cace, maie have their proporcion, as above is declared, it is necessarie, that thei have the Pikes on thesame flancke, that ought to be hedde, and the Peticapitaines, Centurions, and Conestables, to resorte accordyngly to their places. Therefore to mynde to dooe this, in plasyng them together, you must ordeine the fower skore rankes, of five in a ranke, thus: Set all the Pikes in the first twentie rankes, and place the Peticapitaines thereof, five in the first places, and five in the last: the other three score rankes, whiche come after, bee all of Targaettes, whiche come to bee three Centuries. Therefore, the first and the laste ranke of every Centurion, would be Peticapitaines, the Conestable with the Ansigne, and with the Drumme, muste stande in the middest of the first Centurie of Targaettes, and the Centurions in the hed of every Centurie. The bande thus ordained, when you would have the Pikes to come on the left flancke, you must redouble Centurie by Centurie, on the right flancke: if you would have them to come on the right flancke, you must redouble theim on the lefte. And so this battaile tourneth with the Pikes upon a flancke, and the Conestable in the middeste: the whiche facion it hath marchyng: but the enemie commyng, and the tyme that it would make of flancke hedde, it nedeth not but to make every man to tourne his face, towardes thesame flancke, where the Pikes be, and then the battaile tourneth with the rankes, and with the heddes in thesame maner, as is aforesaied: for that every man is in his place, excepte the Centurions, and the Centurions straight waie, and without difficultie, place themselves: But when thei in marchyng, should bee driven to faight on the backe, it is convenient to ordein the rankes after soch sorte, that settyng theim in battaile, the Pikes maie come behinde, and to doe this, there is to bee kepte no other order, then where in orderyng the battaile, by the ordinarie, every Centurie hath five rankes of Pikes before, to cause that thei maie have them behind, and in all the other partes to observe thorder, whiche I declared firste.

COSIMO. You have tolde (if I dooe well remember me) that this maner of exercise, is to bee able to bryng these battailes together into an armie, and that this practise, serveth to be able to order theim selves in the same: But if it should happen, that these CCCCL. men, should have to doe an acte seperate, how would you order them?

[Sidenote: How a battaile is made with twoo hornes; The orderyng of a battaile with a voide space in the middeste.]

FABRICIO. He that leadeth them, ought then to judge, where he will place the Pikes, and there to put them, the whiche doeth not repugne in any part to the order above written: for that also, though thesame bee the maner, that is observed to faighte a fielde, together with thother battailes, notwithstandyng it is a rule, whiche serveth to all those waies, wherein a band of menne should happen to have to doe: but in shewyng you the other twoo waies of me propounded, of ordering the battailes, I shal also satisfie you more to your question: for that either thei are never used, or thei are used when a battaile is a lone, and not in companie of other, and to come to the waie of ordering them, with twoo hornes, I saie, that thou oughteste to order the lxxx. rankes, five to a ranke, in this maner. Place in the middest, one Centurion, and after hym xxv. rankes, whiche muste bee with twoo Pikes on the lefte hande, and with three Targaettes on the right, and after the first five, there must be put in the twentie folowyng, twentie Peticapitaines, all betwene the pikes, and the Targaettes, excepte those whiche beare the Pike, whom maie stand with the Pikes: after these xxv. rankes thus ordered, there is to be placed an other Centurion, and behinde hym fiftene rankes of Targaettes: after these, the Conestable betwene the Drum and the Ansigne, who also must have after him, other fiftene rankes of Targaettes: after this, the thirde Centurion must be placed, and behinde hym, xxv. rankes, in every one of whiche, ought to bee three Targaettes on the lefte flancke, and twoo Pikes on the right, and after the five first rankes, there must be xx. Peticapitaines placed betwene the Pikes, and the Targaettes: after these rankes, the fowerth Centurion must folowe. Intendying therefore, of these rankes thus ordered, to make a battaile with twoo hornes, the first Centurion must stand still, with the xxv. rankes, whiche be behinde him, after the second Centurion muste move, with the fiftene rankes of Targaettes, that bee behinde hym, and to tourne on the right hande, and up by the right flancke of the xxv.

rankes, to go so farre, that he arrive to the xv. ranke, and there to stande still: after, the Conestable muste move, with the fiftene rankes of Targaettes, whiche be behinde hym, and tournyng likewise on the right hande, up by the right flancke of the fiftene rankes, that wer firste moved, muste marche so farre, that he come to their heddes, and there to stand stil: after, the thirde Centurion muste move with the xxv. rankes, and with the fowerth Centurion, whiche was behinde, and turnyng up straight, must go a long by the right flanck of the fiftene last rankes of the Targaettes, and not to stande still when he is at the heddes of them, but to followe marchyng so farre, that the laste ranke of the xxv.

maie come to be even with the rankes behinde. And this dooen, the Centurion, whiche was hedde of the firste fiftene rankes of Targaettes, must go awaie from thens where he stoode, and go to the backe in the lefte corner: and thus a battaile shall be made of xxv. rankes, after twentie men to a rank, with two hornes, upon every side of the front, one horn, and every one, shall have ten rankes, five to a ranke, and there shall remain a space betwene the twoo hornes, as moche as containeth ten men, whiche tourne their sides, the one to thother.

Betwene the two hornes, the capitain shall stande, and on every poinct of a horne, a Centurion: There shall bee also behinde, on every corner, a Centurion: there shal be twoo rankes of Pikes, and xx. Peticapitaines on every flancke. These twoo hornes, serve to kepe betwene theim the artillerie, when this battaile should have any withit, and the cariages: The Veliti muste stande a long the flankes, under the Pikes. But mindyng to bring this horned battaile, with a voide space in the middeste, there ought no other to bee doen, then of fiftene rankes, of twentie to a ranke, to take eight rankes, and to place them on the poinctes of the twoo hornes, whiche then of hornes, become backe of the voide space, in this place, the cariages are kept, the capitain standeth, and the Ansigne, but never the Artillerie, the whiche is placed either in the front, or a long the flankes. These be the waies, that a battaile maie use when it is constrained to passe alone through suspected places: notwithstandyng, the massive battaile without hornes, and without any soche voide place is better, yet purposyng to assure the disarmed, the same horned battaile is necessarie. The Suizzers make also many facions of battailes, emong which, thei make one like unto a crosse: bicause in the spaces that is betwen the armes therof, thei kepe safe their Harkebuters from the daunger of the enemies: but bicause soche battailes be good to faight by theim selves, and my intente is to shew, how many battailes united, do faight with thenemie, I wil not labour further in describing them.

COSIMO. My thinkes I have verie well comprehended the waie, that ought to be kept to exercise the men in these battailes: But (if I remember me well) you have saied, how that besides the tenne battailes, you joyne to the maine battaile, a thousande extraordinarie Pikes, and five hundred extraordinarie Veliti: will you not appoincte these to be exercised?

[Sidenote: To what purpose the Pikes and Velite extraordinarie must serve.]

FABRICIO. I would have theim to bee exercised, and that with moste great diligence: and the Pikes I would exercise, at leaste Ansigne after Ansigne, in the orders of the battailes, as the other: For as moche as these should doe me more servise, then the ordinarie battailes, in all particulare affaires: as to make guides, to get booties, and to doe like thynges: but the Veliti, I would exercise at home, without bringing them together, for that their office being to faight a sonder, it is not mete, that thei should companie with other, in the common exercises: for that it shall suffice, to exercise them well in the particular exercises. Thei ought then (as I firste tolde you, nor now me thynkes no labour to rehearse it againe) to cause their men to exercise them selves in these battailes, whereby thei maie knowe how to kepe the raie, to knowe their places, to tourne quickly, when either enemie, or situacion troubleth them: for that, when thei knowe how to do this, the place is after easely learned, which a battaile hath to kepe, and what is the office thereof in the armie: and when a Prince, or a common weale, will take the paine, and will use their diligence in these orders, and in these exercisyng, it shall alwaies happen, that in their countrie, there shall bee good souldiours, and thei to be superiours to their neighbours, and shalbe those, whiche shall give, and not receive the lawes of other men: but (as I have saied) the disorder wherein thei live, maketh that thei neclecte, and doe not esteme these thynges, and therefore our armies be not good: and yet though there were either hed, or member naturally vertuous, thei cannot shewe it.

COSIMO. What carriages would you, that every one of these battailes should have?

[Sidenote: Neither Centurion nor Peticapitaine, ought not to ride; What carriages the Capitaines ought to have, and the nomber of carrages requisite to every bande of menne.]

FABRICIO. Firste, I would that neither Centurion, nor Peticapitain, should be suffered to ride: and if the Conestable would nedes ride, I would that he should have a Mule, and not a horse: I would allowe hym twoo carriages, and one to every Centurion, and twoo to every three Peticapitaines, for that so many wee lodge in a lodgyng, as in the place therof we shall tell you: So that every battaile will come to have xxxvi. carriages, the whiche I would should carrie of necessitie the tentes, the vesselles to seeth meate, axes, barres of Iron, sufficient to make the lodgynges, and then if thei can carry any other thyng, thei maie dooe it at their pleasure.

COSIMO. I beleve that the heddes of you, ordeined in every one of these battailes, be necessarie: albeit, I would doubt, lest that so many commaunders, should confounde all.

[Sidenote: Without many capitaines, an armie cannot be governed; To what purpose Ansignes ought to serve; For what purpose Drummes oughte to bee used; The propertie that soundes of instrumentes have in mens myndes.]

FABRICIO. That should bee, when it were not referred to one man, but referryng it, thei cause order, ye and without theim, it is impossible to governe an armie: for that a wall, whiche on every parte enclineth, requireth rather to have many proppes, and thicke, although not so strong, then fewe, though thei were strong: bicause the vertue of one a lone, doeth not remedie the ruine a farre of. And therefore in tharmies, and emong every ten men, it is convenient that there bee one, of more life, of more harte, or at leaste wise of more aucthoritie, who with stomacke, with wordes, and with example, maie kepe them constante, and disposed to faight, and these thynges of me declared, bee necessarie in an armie, as the Heddes, the Ansignes, and the Drummes, is seen that wee have theim all in our armies, but none doeth his office. First to mynde that the Peticapitaines doe thesame, for whiche thei are ordeined, it is necessarie (as I have said) that there bee a difference, betwene every one of them and their men, and that thei lodge together, doyng their duties, standyng in thorder with them: for that thei placed in their places, bee a rule and a temperaunce, to maintaine the raies straight and steddie, and it is impossible that thei disorder, or disorderyng, dooe not reduce themselves quickly into their places. But we now adaies, doe not use them to other purpose, then to give theim more wages, then to other menne, and to cause that thei dooe some particulare feate: The very same happeneth of the Ansigne bearers, for that thei are kept rather to make a faire muster, then for any other warlike use: but the antiquitie used theim for guides, and to bryng theim selves againe into order: for that every man, so sone as the Ansigne stoode still, knewe the place, that he kept nere to his Ansigne, wherunto he retourned alwaies: thei knewe also, how that the same movyng, or standyng, thei should staie, or move: therfore it is necessarie in an armie, that there be many bodies, and every bande of menne to have his Ansigne, and his guide: wherfore havyng this, it is mete that thei have stomackes inough, and by consequence life enough. Then the menne ought to marche, accordyng to the Ansigne: and the Ansigne to move, accordyng to the Drumme, the whiche Drumme well ordered, commaundeth to the armie, the whiche goyng with paces, that answereth the tyme of thesame, will come to kepe easilie thorders: for whiche cause the antiquitie had Shalmes, Flutes, and soundes perfectly tymed: For as moche as like as he that daunseth, proceadeth with the tyme of the Musick, and goyng with thesame doeth not erre, even so an armie obeiyng, in movyng it self to thesame sounde, doeth not disorder: and therefore, thei varied the sounde, accordyng as thei would varie the mocion, and accordyng as thei would inflame, or quiete, or staie the mindes of men: and like as the soundes were divers, so diversly thei named them: the sounde Dorico, ingendered constancie, the sounde Frigio, furie: whereby thei saie, that Alexander beyng at the Table, and one soundyng the sounde Frigio, it kendled so moche his minde, that he laied hande on his weapons. All these maners should be necessarie to finde again: and when this should bee difficulte, at least there would not be left behind those that teache the Souldiour to obeie, the whiche every man maie varie, and ordeine after his owne facion, so that with practise, he accustome the eares of his souldiours to knowe it: But now adaies of this sounde, there is no other fruicte taken for the moste part, then to make a rumour.

COSIMO. I would desire to understande of you, if ever with your self you have discourced, whereof groweth so moche vilenesse, and so moche disorder, and so moche necligence in these daies of this exercise?

[Sidenote: A notable discourse of the aucthour, declaryng whereof groweth so moche vilenes disorder and necligence in these daies, concernyng the exercises of warre.]

FABRICIO. With a good will I will tell you thesame, that I thinke. You knowe how that of the excellente men of warre, there hath been named many in Europe, fewe in Affric, and lesse in Asia: this grewe, for that these twoo laste partes of the worlde, have had not paste one kyngdome, or twoo, and fewe common weales, but Europe onely, hath had many kyngdomes, and infinite common weales, where menne became excellent, and did shewe their vertue, accordyng as thei were sette a woorke, and brought before their Prince, or common weale, or king that he be: it followeth therefore, that where be many dominions, there rise many valiaunt menne, and where be fewe, fewe. In Asia is founde Ninus, Cirus, Artasercses, Mithridates: and verie fewe other, that to these maie be compared. In Africk, is named (lettyng stande thesame auncient Egipt) Massinissa, Jugurta, and those Capitaines, whiche of the Carthaginens common weale were nourished, whom also in respecte to those of Europe, are moste fewe: bicause in Europe, be excellente men without nomber, and so many more should be, if together with those should bee named the other, that be through the malignitie of time extincte: for that the worlde hath been moste vertuous, where hath been moste states, whiche have favoured vertue of necessitie, or for other humaine passion. There rose therfore in Asia, fewe excellente menne: bicause thesame Province, was all under one kyngdome, in the whiche for the greatnesse thereof, thesame standing for the moste parte of tyme idell, there could not growe men in doynges excellent. To Africke there happened the verie same, yet there were nourished more then in Asia, by reason of the Carthaginens common weale: for that in common weales, there growe more excellent men, then in kingdomes, bicause in common weales for the most part, vertue is honoured, in Kyngdomes it is helde backe: wherby groweth, that in thone, vertuous men are nourished, in the other thei are extincte. Therefore he that shall consider the partes of Europe, shall finde it to have been full of common weales, and of princedomes, the whiche for feare, that the one had of the other, thei wer constrained to kepe lively the warlike orders, and to honor them, whiche in those moste prevailed: for that in Grece, besides the kyngdome of the Macedonians, there were many common weales, and in every one of theim, were bred moste excellente men. In Italie, were the Romaines, the Sannites, the Toscanes, the Gallie Cisalpini. Fraunce, and Almainie, wer ful of common weales and princedomes. Spaine likewise: and although in comparison of the Romaines, there are named fewe other, it groweth through the malignitie of the writers, whom folowe fortune, and to theim for the moste parte it suffised, to honour the conquerours: but it standeth not with reason, that betwene the Sannites, and the Toscanes, whom fought CL. yeres with the Romaine people, before thei wer overcome, there should not growe exceadyng many excellente menne. And so likewise in Fraunce, and in Spaine: but that vertue, whiche the writers did not celebrate in particuler menne, thei celebrated generally in the people, where thei exalte to the starres, the obstinatenesse that was in them, to defende their libertie. Beyng then true, that where bee moste dominions, there riseth moste valiaunt menne, it foloweth of necessitie, that extinguishyng those, vertue is extincte straighte waie, the occasion decaiyng, whiche maketh menne vertuous. Therefore, the Romaine Empire beyng after increased, and havyng extinguished all the common weales, and Princedomes of Europe, and of Afrike, and for the moste part those of Asia, it lefte not any waie to vertue, excepte Rome: whereby grewe, that vertuous menne began to be as fewe in Europe, as in Asia: the whiche vertue, came after to the laste caste: For as moche, as all the vertue beyng reduced to Roome, so sone as thesame was corrupted, almoste all the worlde came to bee corrupted: and the Scithian people, were able to come to spoile thesame Empire, the whiche had extinguished the vertue of other, and knewe not howe to maintaine their owne: and after, although through the inundacion of those barberous nacions, thesame Empire was devided into many partes, this vertue is not renued:

[Sidenote: The causes why the aunciente orders are neclected.]

The one cause is, for that it greveth theim moche, to take againe the orders when thei are marde, the other, bicause the maner of livyng now adaies, having respect to the Christian religion, commaundeth not thesame necessitie to menne, to defende themselves, whiche in olde tyme was: for that then, the menne overcome in warre, either were killed, or remained perpetuall slaves, where thei led their lives moste miserably: The tounes overcome, either were rased, or the inhabiters thereof driven out, their goodes taken awaie, sent dispersed through the worlde: so that the vanquished in warre, suffered all extreme miserie: of this feare, men beyng made afraied, thei wer driven to kepe lively the warlike exercises, and thei honoured soche as were excellente in theim: But nowe adaies, this feare for the moste part is not regarded: of those that are overcom, fewe bee killed, none is kepte longe in prison: for that with facelitie, thei are sette at libertie: the citees also, whiche a thousande tymes have rebelled, are not destroied, the men wherof, are let a lone with their goodes, so that the greateste hurte that is feared, is but a taske: in so moche, that men will not submit them selves to the orders of warre, and to abide alwaies under those, to avoide the perilles whereof thei are little afraied: again these Provinces of Europe, be under a verie fewe heddes, in respecte as it hath been in times past: for that al Fraunce, obeieth one kyng, al Spain, an other: Italie is in fewe partes, so that the weake citees, are defended with leanyng to hym that overcometh, and the strong states, for the causes aforesaied, feare no soche extreme ruine.

COSIMO. Yet ther hath ben seen many tounes that have ben sacked within this xxv. yeres, and lost their dominions, whose insample, ought to teache other how to live, and to take again some of those old orders.

FABRICIO. You saie true: but if you note what tounes have gone to sacke, you shall not finde that thei have been the heddes of states, but of the members; as was seen sacked Tortona, and not Milaine: Capua, and not Napelles, Brescia, and not Venice, Ravenna, and not Roome: the whiche insamples maketh those that governe, not to chaunge their purposes, but rather maketh them to stande more in their opinion, to be able to redeme again all thynges with taskes, and for this, thei will not submit theim selves to the troubles of thexercises of warre, semyng unto them partly not necessarie, partly, an intrinsicate matter, whiche thei understande not: Those other, whiche bee subjectes to them, whom soche insamples ought to make afraied, have no power to remedie it: and those Princes, that have ones loste their estates, are no more able, and those which as yet kept them, know not, nor wil not. Bicause thei will without any disease rain by fortune, and not by their vertue: for that in the worlde beyng but little vertue, thei see fortune governeth all thynges. And thei will have it to rule theim, not thei to rule it. And to prove this that I have discoursed to bee true, consider Almaine, in the whiche, bicause there is many Princedomes, and common weales, there is moche vertue, and all thesame, whiche in the present service of warre is good, dependeth of the insamples of those people: who beyng all gellious of their states, fearing servitude, the which in other places is not feared, thei all maintaine theim selves Lordes, and honourable: this that I have saied, shall suffice to shewe the occacions of the presente utilitie, accordyng to my opinion: I cannot tell, whether it seeme thesame unto you, or whether there be growen in you any doubtyng.

COSIMO. None, but rather I understande all verie well: onely I desire, tournyng to our principall matter, to understande of you, how you would ordein the horses with these battailes, and how many, and how thei should be governed, and how armed.

[Sidenote: The armyng of horsemen; The weapons that light horsmenne should have; The nombre of horsmen requisite for a maine bataille of six thousand men; The nombre of carrages that men of armes and light horsmen ought to have.]

FABRICIO. You thinke peraventure, that I have left it behinde: whereat doe not marvell, for that I purpose for twoo causes, to speake therof little, the one is, for that the strengthe, and the importaunce of an armie, is the footemen, the other is, bicause this part of service of warre, is lesse corrupted, then thesame of footemen. For that though it be not stronger then the old, yet it maie compare with thesame, nevertheles ther hath been spoken a little afore, of the maner of exercisyng them. And concernyng tharmyng them, I would arme them as thei doe at this present, as wel the light horsemen, as the menne of armes: but the light horsemen, I would that thei should be all Crossebowe shuters, with some Harkebutters emong them: the whiche though in the other affaires of warre, thei bee little profitable, thei be for this most profitable, to make afraied the countrie menne, and to drive them from a passage, that were kept of them: bicause a Harkebutter, shall feare them more, then twentie other armed. But commyng to the nomber, I saie, that having taken in hand, to imitate the service of warre of the Romaines, I would not ordein more then three hundred horse, profitable for every maine battaile, of whiche I would that there were CL. men of armes, and CL. light horsmen, and I would give to every one of these partes, a hedde, making after emong them fiftene peticapitaines for a bande, givyng to every one of them a Trompet, and a standarde: I would that every ten menne of armes, should have five carriages, and every ten light horsemen twoo, the whiche as those of the footemen, should carrie the tentes, the vesselles, and the axes, and the stakes, and the rest of their other harneis. Nor beleve not but that it is disorder, where the menne of armes have to their service fower horse, bicause soche a thyng is a corrupt use: for that the men of armes in Almaine, are seen to bee with their horse alone, every twentie of theim, havyng onely a carte, that carrieth after them their necessary thynges. The Romaine horsemen, were likewise a lone: true it is, that the Triary lodged nere them, whiche wer bound to minister helpe unto theim, in the kepyng of their horses the whiche maie easely be imitated of us, as in the distributyng of the lodgynges, I shall shewe you. Thesame then that the Romaines did, and that whiche the Duchmen doe now a daies, we maie doe also, ye, not doyng it, we erre. These horses ordained and appoincted together with a main battaile, maie sometymes be put together, when the battailes bee assembled, and to cause that betwene theim bee made some sight of assault, the whiche should be more to make them acquainted together, then for any other necessitie. But now of this part, there hath been spoke sufficiently, wherefore let us facion the armie, to be able to come into the field against the enemie, and hope to winne it: whiche thyng is the ende, for whiche the exercise of warre is ordeined, and so moche studie therein bestowed.


COSIMO. Seeing that we chaunge reasonyng, I will that the demaunder be chaunged: bicause I would not be thought presumptuous, the which I have alwaies blamed in other: therfore, I resigne the Dictatorship, and give this aucthoritie to hym that will have it, of these my other frendes.

ZANOBI. We would be moste glad, that you should procede, but seyng that you will not, yet tell at leaste, whiche of us shall succede in your place.

COSIMO. I will give this charge to signor Fabricio.

FABRICIO. I am content to take it, and I will that we folowe the Venecian custome, that is, that the youngeste speake firste: bicause this beyng an exercise for yong men, I perswade my self, that yong menne, bee moste apt to reason thereof, as thei be moste readie to execute it.

COSIMO. Then it falleth to you Luigi: and as I have pleasure of soche a successour, so you shal satisfie your self of soche a demaunder: therefore I praie you, let us tourne to the matter, and let us lese no more tyme.

[Sidenote: The greateste disorder that is used now a daies in pitching of a fielde; The order how a Romain Legion was appoincted to faight; The maner that the Grekes used in their Falangi, when thei fought against their enemies; The order that the Suizzers use in their main battailes when thei faight; Howe to appoincte a main battaile with armour and weapons, and to order thesame after the Greke and Romain maner.]

FABRICIO. I am certain, that to mynde to shewe wel, how an armie is prepared, to faight a fielde, it should be necessarie to declare, how the Grekes, and the Romaines ordeined the bandes of their armies: Notwithstandyng, you your selves, beeyng able to rede, and to consider these tnynges, by meanes of the auncient writers. I will passe over many particulars: and I will onely bryng in those thynges, whiche I thinke necessarie to imitate, mindyng at this tyme, to give to our exercise of warre, some parte of perfection: The whiche shall make, that in one instant, I shall shewe you, how an armie is prepared to the field, and how it doeth incounter in the verie faight, and how it maie be exercised in the fained. The greatest disorder, that thei make, whiche ordeine an armie to the fielde, is in giving them onely one fronte, and to binde them to one brunt, and to one fortune: the whiche groweth, of havyng loste the waie, that the antiquitie used to receive one bande within an other: bicause without this waie, thei can neither succour the formoste, nor defende them, nor succede in the faight in their steede: the whiche of the Romaines, was moste excellently well observed. Therefore, purposyng to shewe this waie, I saie, how that the Romaines devided into iii. partes every Legion, in Hastati, Prencipi, and Triarii, of which, the Hastati wer placed in the first front, or forward of the armie, with thorders thicke and sure, behinde whom wer the Prencipi, but placed with their orders more thinne: after these, thei set the Triarii, and with so moche thinnes of orders, that thei might, if nede wer, receive betwene them the Prencipi, and the Hastati. Thei had besides these, the Slingers, and Crosbowshoters, and the other lighte armed, the whiche stoode not in these orders, but thei placed them in the bed of tharmie, betwene the horses and the other bandes of footemen: therefore these light armed, began the faight, if thei overcame (whiche happened seldom times) thei folowed the victorie: if thei were repulced, thei retired by the flanckes of the armie, or by the spaces ordained for soche purposes, and thei brought them selves emong the unarmed: after the departure of whom, the Hastati incountered with the enemie, the whiche if thei saw themselves to be overcome, thei retired by a little and little, by the rarenesse of thorders betwene the Prencipi, and together with those, thei renued the faight if these also wer repulced, thei retired al in the rarenesse of the orders of the Triarii, and al together on a heape, began againe the faight: and then, if thei were overcome, there was no more remeady, bicause there remained no more waies to renue them again.

The horses stoode on the corners of the armie, to the likenes of twoo winges to a bodie, and somewhiles thei fought with the enemies horses, an other while, thei rescued the fotmen, according as nede required.

This waie of renuyng theim selves three tymes, is almoste impossible to overcome: for that, fortune muste three tymes forsake thee, and the enemie to have so moche strengthe, that three tymes he maie overcome thee. The Grekes, had not in their Falangi, this maner of renuyng them selves, and although in those wer many heddes, and many orders, notwithstandyng, thei made one bodie, or els one hedde: the maner that thei kepte in rescuyng the one the other was, not to retire the one order within the other, as the Romaines, but to enter the one manne into the place of the other: the which thei did in this maner. Their Falange brought into rankes, and admit, that thei put in a ranke fiftie menne, commyng after with their hedde againste the enemie, of all the rankes the foremoste sixe, mighte faight: Bicause their Launces, the whiche thei called Sarisse, were so long, that the sixt ranke, passed with the hedde of their Launces, out of the first ranke: then in faightyng, if any of the first, either through death, or through woundes fell, straight waie there entered into his place, thesame man, that was behinde in the second ranke, and in the place that remained voide of the seconde, thesame man entred, whiche was behind hym in the thirde, and thus successively, in a sodaine the rankes behinde, restored the faultes of those afore, so that the rankes alwaies remained whole, and no place of the faighters was voide, except the laste rankes, the whiche came to consume, havyng not menne behinde their backes, whom might restore theim: So that the hurte that the first rankes suffered, consumed the laste, and the firste remained alwaies whole: and thus these Falangi by their order, might soner be consumed, then broken, for that the grosse bodie, made it more immovable. The Romaines used at the beginnyng the Falangi, and did set in order their Legions like unto them: after, this order pleased them not, and thei devided the Legions into many bodies, that is, in bandes and companies: Bicause thei judged (as a little afore I saied) that thesame bodie, should have neede of many capitaines, and that it should be made of sunderie partes, so that every one by it self, might be governed. The maine battailes of the Suizzers, use at this present, all the maners of the Falangi, as well in ordryng it grosse, and whole, as in rescuyng the one the other: and in pitchyng the field, thei set the main battailes, thone to the sides of the other: and though thei set them the one behinde the other, thei have no waie, that the firste retiryng it self, maie bee received of the seconde, but thei use this order, to the entent to bee able to succour the one thother, where thei put a maine battaile before, and an other behinde thesame on the right hande: so that if the first have nede of helpe, that then the other maie make forewarde, and succour it: the third main battaile, thei put behind these, but distant from them, a Harkebus shot: this thei doe, for that thesaid two main battailes being repulced, this maie make forwarde, and have space for theim selves, and for the repulced, and thesame that marcheth forward, to avoide the justling of the one the other: for asmoche as a grosse multitude, cannot bee received as a little bodie: and therefore, the little bodies beyng destincte, whiche were in a Romaine Legion, might be placed in soche wise, that thei might receive betwene theim, and rescue the one the other. And to prove this order of the Suizzers not to be so good, as the auncient Romaines, many insamples of the Romain Legions doe declare, when thei fought with the Grekes Falangi, where alwaies thei were consumed of theim: for that the kinde of their weapons (as I have said afore) and this waie of renuyng themselves, could do more, then the massivenesse of the Falangi. Havyng therefore, with these insamples to ordaine an armie, I have thought good, partly to retaine the maner of armyng and the orders of the Grekes Falangi, and partely of the Romain Legions: and therfore I have saied, that I would have in a main battaile, twoo thousande pikes, whiche be the weapons of the Macedonicall Falangi, and three thousande Targaettes with sweardes, whiche be the Romain weapons: I have devided the main battaile, into x. battailes, as the Romaines their Legion into ten Cohortes: I have ordeined the Veliti, that is the light armed, to begin the faight, as the Romaines used: and like as the weapons beyng mingled, doe participate of thone and of the other nacion, so the orders also doe participate: I have ordained, that every battaile shall have v. rankes of Pikes in the fronte, and the rest of Targaettes, to bee able with the front, to withstande the horses, and to enter easely into the battaile of the enemies on foot, having in the firste fronte, or vawarde, Pikes, as well as the enemie, the whiche shall suffice me to withstande them, the Targaettes after to overcome theim. And if you note the vertue of this order, you shal se al these weapons, to doe fully their office, for that the Pikes, bee profitable against the horses, and when thei come against the footemenne, thei dooe their office well, before the faight throng together, bicause so sone as thei presse together, thei become unprofitable: wherefore, the Suizzers to avoide this inconvenience, put after everye three rankes of Pikes, a ranke of Halberdes, the whiche they do to make roome to the Pikes, which is not yet so much as suffiseth. Then putting our Pikes afore, and the Targaettes behinde, they come to withstande the horses, and in the beginning of the fight, they open the rayes, and molest the footemen: But when the fight is thrust together, and that they become unprofitable, the Targaettes and swoords succeede, which may in every narowe place be handled.

LUIGI. Wee looke nowe with desire to understande, howe you would ordeyne the armie to fighte the fielde, with these weapons, and with these order.

[Sidenote: The nomber of men that was in a Counsulles armie; How the Romaines placed their Legions in the field; How to order an armie in the fielde to fighte a battaile, according to the minde of the authour; How the extraordinary pikes bee placed in the set battaile; The place where thextraordinarie archars and harkebutters, and the men of armes and lighte horsmen ought to stande when the field is pitched, and goeth to faighte the battaile; The ordinarie archars and harkebutters are placed aboute their owne battailes; The place where the generall hedde of a maine battaile muste stande, when thesame power of men is appoincted to faight; What menne a general capitain of a maine battaile oughte to have aboute hym; The place wher a general capitain of all thearmie must stand when the battaile is ready to be fought and what nomber of chosen men oughte to be aboute hym; How many canons is requisite for an armie, and of what sise they ought to bee; Where the artillerie ought to be placed when thearmie is reedie to fight; An armie that were ordered as above is declared, maie in fighting, use the Grekes maner, and the Roman fashion; To what purpose the spaces that be betwene every bande of men do serve.]

FABRICIO. And I will not nowe shewe you other, then this: you have to understande, how that in an ordinarye Romane armie, which they call a Consull armie, there were no more, then twoo Legions of Romane Citezens which were sixe hundred horse, and about aleven thousande footemen: they had besides as many more footemen and horsemen, whiche were sente them from their friends and confiderates, whome they divided into twoo partes, and called the one, the right horne and the other the left horne: nor they never permitted, that these aiding footemen, should passe the nomber of the footemen of their Legions, they were well contented, that the nomber of those horse shoulde be more then theirs: with this armie, which was of xxii. thousand footemen, and about twoo thousande good horse, a Consul executed all affaires, and went to all enterprises: yet when it was needefull to set against a greater force, twoo Consulles joyned together with twoo armies. You ought also to note in especially, that in all the three principall actes, which an armie doth that is, to march, to incampe, and to fight, the Romanes used to put their Legions in the middeste, for that they woulde, that the same power, wherein they most trusted, shoulde bee moste united, as in the reasoning of these three actes, shall be shewed you: those aiding footemen, through the practise they had with the Legion Souldiours, were as profitable as they, because they were instructed, according as the souldiours of the Legions were, and therefore, in like maner in pitching the field, they pitched. Then he that knoweth how the Romaines disposed a Legion in their armie, to fight a field, knoweth how they disposed all: therefor, having tolde you how they devided a Legion into three bandes, and how the one bande received the other, I have then told you, how al tharmie in a fielde, was ordained. Wherefore, I minding to ordain a field like unto the Romaines, as they had twoo Legions, I will take ii. main batailes, and these being disposed, the disposicion of all an armie shalbe understode therby: bycause in joyning more men, there is no other to be doen, then to ingrosse the orders: I thinke I neede not to rehearse how many men a maine battaile hath, and howe it hath ten battailes, and what heades bee in a battaile and what weapons they have, and which be the ordinarie Pikes and Veliti, and which the extraordinarie for that a litle a fore I told you it destinctly, and I willed you to kepe it in memorie as a necessarie thing to purpose, to understande all the other orders: and therfore I will come to the demonstracion of the order without repeating it any more: Me thinkes good, that the ten battailes of one main battaile be set on the left flanke, and the tenne other, of the other main battaile, on the right: these that are placed on the left flanke, be ordeined in this maner, there is put five battailes the one to the side of the other in the fronte, after suche sorte, that betweene the one and the other, there remaine a space of three yardes, whiche come to occupie for largenesse Cvi. yardes, of ground, and for length thirtie: behinde these five battailes, I would put three other distante by right line from the firste thirtie yardes: twoo of the whiche, should come behinde by right line, to the uttermoste of the five, and the other should kepe the space in the middeste, and so these three, shall come to occupie for bredth and length, as moche space, as the five doeth. But where the five have betwene the one, and the other, a distaunce of three yardes, these shall have a distance of xxv. yardes. After these, I would place the twoo last battailes, in like maner behinde the three by right line, and distaunte from those three, thirtie yardes, and I would place eche of theim, behinde the uttermoste part of the three, so that the space, whiche should remain betwen the one and the other, should be lxviii. yardes: then al these battailes thus ordered, will take in bredth Cvi. yardes, and in length CL. Thextraordinarie Pikes, I would deffende a long the flanckes of these battailes, on the left side, distante from them fiftene yardes, makyng Cxliij. rankes, seven to a ranke, after soche sorte, that thei maie impale with their length, all the left sixe of the tenne battailes in thesame wise, declared of me to be ordained: and there shall remain fourtie rankes to keepe the carriages, and the unarmed, whiche ought to remaine in the taile of the armie, distributyng the Peticapitaines, and the Centurions, in their places: and of the three Conestables, I would place one in the hedde, the other in the middeste, the third in the laste ranke, the whiche should execute the office of a Tergiductore, whom the antiquitie so called hym, that was appoincted to the backe of the armie. But retournyng to the hedde of the armie, I saie how that I would place nere to the extraordinarie pikes, the Veliti extraordinarie, whiche you knowe to be five hundred, and I would give them a space of xxx. yardes: on the side of these likewise on the left hande, I would place the menne of armes, and I would thei should have a space of a Cxii. yardes: after these, the light horsemen, to whom I would appoinct as moche ground to stande in, as the menne of armes have: the ordinarie veliti, I would leave about their owne battailes, who should stand in those spaces, whiche I appoincte betwene thone battaile and thother: whom should be as their ministers, if sometyme I thought not good to place them under the extraordinarie Pikes: in dooyng or not doyng whereof, I would proceade, accordyng as should tourne best to my purpose. The generall hedde of all the maine battaile, I would place in thesame space, that were betwene the first and the seconde order of the battailes, or els in the hedde, and in thesame space, that is betwene the laste battaile of the firste five, and the extraordinarie Pikes, accordyng as beste should serve my purpose, with thirtie or fourtie chosen men about hym, that knewe by prudence, how to execute a commission, and by force, to withstande a violence, and thei to be also betwen the Drumme and the Ansigne: this is thorder, with the whiche I would dispose a maine battaile, whiche should bee the disposyng of halfe the armie, and it should take in breadth three hundred fourscore and twoo yardes, and in length as moche as above is saied, not accomptyng the space, that thesame parte of the extraordinarie Pikes will take, whiche muste make a defence for the unarmed, whiche will bee aboute lxxv. yardes: the other maine battaile, I would dispose on the righte side, after the same maner juste, as I have disposed that on the lefte, leavyng betwene the one main battaile, and thother, a space of xxii. yardes: in the hedde of whiche space, I would set some little carriages of artillerie, behynde the whiche, should stande the generall capitaine of all the armie, and should have about hym with the Trumpet, and with the Capitaine standerde, twoo hundred menne at least, chosen to be on foote the moste parte, emongest whiche there should be tenne or more, mete to execute all commaundementes, and should bee in soche wise a horsebacke, and armed, that thei mighte bee on horsebacke, and on foote, accordyng as neede should require. The artillerie of the armie, suffiseth ten Cannons, for the winning of Townes, whose shotte shoulde not passe fiftie pounde: the whiche in the fielde should serve mee more for defence of the campe, then for to fight the battaile: The other artillerie, should bee rather of ten, then of fifteene pounde the shotte: this I would place afore on the front of all the armie, if sometime the countrie should not stande in such wise, that I mighte place it by the flancke in a sure place, where it mighte not of the enemie be in daunger: this fashion of an armie thus ordered, may in fighting, use the order of the Falangi, and the order of the Romane Legions: for that in the fronte, bee Pikes, all the men bee set in the rankes, after such sorte, that incountering with the enemie, and withstanding him, maye after the use of the Falangi, restore the firste ranckes, with those behinde: on the other parte, if they be charged so sore, that they be constrayned to breake the orders, and to retire themselves, they maye enter into the voide places of the seconde battailes, which they have behinde them, and unite their selves with them, and making a new force, withstande the enemie, and overcome him: and when this sufficeth not, they may in the verie same maner, retire them selves the seconde time, and the third fight: so that in this order, concerning to fight, there is to renue them selves, both according to the Greeke maner, and according to the Romane: concerning the strength of the armie, there cannot be ordayned a more stronger: for as much, as the one and the other borne therof, is exceedingly well replenished, both with heades, and weapons, nor there remayneth weake, other then the part behinde of the unarmed, and the same also, hath the flanckes impaled with the extraordinarie Pikes: nor the enemie can not of anye parte assaulte it, where he shall not finde it well appointed, and the hinder parte can not be assaulted: Because there can not bee an enemie, that hath so much puissaunce, whome equallye maye assault thee on everye side: for that hee having so great a power, thou oughtest not then to matche thy selfe in the fielde with him: but when he were three times more then thou, and as well appointed as thou, hee doth weaken him selfe in assaulting thee in divers places, one part that thou breakest, will cause all the reste go to naughte: concerning horses, although he chaunce to have more then thine, thou needest not feare: for that the orders of the Pikes, which impale thee, defende thee from all violence of them, although thy horses were repulced. The heades besides this, be disposed in such place, that they may easyly commaunde, and obeye: the spaces that bee between the one battaile, and the other, and betweene the one order, and the other, not onely serve to be able to receyve the one the other, but also to give place to the messengers, whiche should go and come by order of the Capitayne. And as I tolde you firste, howe the Romanes had for an armie, aboute foure and twentie thousande men, even so this oughte to bee: and as the other souldiours tooke ensample of the Legions, for the maner of fighting, and the fashion of the armie, so those souldiours, whiche you shoulde joyne to oure twoo mayne battailes, oughte to take the forme and order of them: whereof having put you an ensample, it is an easye matter to imitate it, for that increasing, either twoo other mayne battailes unto the armie, or as many other souldiours, as they bee, there is no other to bee done, then to double the orders, and where was put tenne battailes on the lefte parte, to put twentie, either ingrossing, or distending the orders, according as the place, or the enemie shoulde compell thee.

LUIGI. Surelye sir I imagine in suche wise of this armie, that mee thinkes I nowe see it, and I burne with a desire to see it incounter, and I woulde for nothing in the worlde, that you shoulde become Fabius Maximus intendyng to kepe the enemie at a baie, and to deferre the daie of battaile: bicause I would saie worse of you, then the Romain people saied of hym.

[Sidenote: The descripcion of a battaile that is a faightyng.]

FABRICIO. Doubt not: Doe you not heare the artillerie? Ours have alredie shotte, but little hurte the enemie: and thextraordinarie Veliti, issuyng out of their places together with the light horsemen, moste speadely, and with moste merveilous furie, and greateste crie that maie be, thei assaulte the enemie: whose artillerie hath discharged ones, and hath passed over the heddes of our footemen, without doyng them any hurt, and bicause it cannot shoote the seconde tyme, the Veliti, and our horsemen, have nowe gotten it, and the enemies for to defende it, are come fore warde, so that neither our ordinaunce, nor thenemies, can any more doe their office. Se with how moche vertue, strengthe and agilitie our men faighteth, and with how moche knowledge through the exercise, whiche hath made them to abide, and by the confidence, that thei have in the armie, the whiche, see, how with the pace therof, and with the men of armes on the sides, it marcheth in good order, to give the charge on the adversarie: See our artillerie, whiche to give theim place, and to leave them the space free, is retired by thesame space, from whens the Veliti issued: See how the capitaine incourageth them, sheweth them the victorie certain: See how the Veliti and light horsemen bee inlarged, and retourned on the flanckes of tharmie, to seke and view, if thei maie by the flanck, doe any injurie to the adversaries: behold how the armies be affronted. Se with how moche valiauntnesse thei have withstode the violence of thenemies, and with how moche silence, and how the capitain commaundeth the menne of armes, that thei sustain, and not charge, and that thei breake not from the order of the footemen: see how our light horsemen be gone, to give the charge on a band of the enemies Harkebutters, whiche would have hurt our men by flancke, and how the enemies horse have succoured them, so that tourned betwene the one and the other horse, thei cannot shoote, but are faine to retire behinde their owne battaile: see with what furie our Pikes doe also affront, and how the footemen be now so nere together the one to the other, that the Pikes can no more be occupied: so that according to the knowlege learned of us, our pikes do retire a little and a little betwen the targaettes.

Se how in this while a great bande of men of armes of the enemies, have charged our men of armes on the lefte side, and how ours, accordyng to knowlege, bee retired under the extraordinarie Pikes, and with the help of those, giving again a freshe charge, have repulced the adversaries, and slain a good part of them: in so moche, that thordinarie pikes of the first battailes, be hidden betwene the raies of the Targaettes, thei havyng lefte the faight to the Targaet men: whom you maie see, with how moche vertue, securitie, and leasure, thei kill the enemie: see you not how moche by faightyng, the orders be thrust together? That thei can scarse welde their sweardes? Behold with how moche furie the enemies move: bicause beyng armed with the pike, and with the swerd unprofitable (the one for beyng to long, the other for findyng thenemie to well armed) in part thei fall hurt or dedde, in parte thei flie. See, thei flie on the righte corner, thei flie also on the lefte: behold, the victorie is ours. Have not we wonne a field moste happely? But with more happinesse it should bee wonne, if it were graunted me to put it in acte. And see, how there neded not the helpe of the seconde, nor of the third order, for our first fronte hath sufficed to overcome theim: in this part, I have no other to saie unto you, then to resolve if any doubt be growen you.

[Sidenote: Questions concerning the shotyng of ordinaunce.]

LUIGI. You have with so moche furie wonne this fielde that I so moche mervaile and am so astonied, that I beleve that I am not able to expresse, if any doubt remain in my mynde: yet trustyng in your prudence, I will be so bolde to tell thesame that I understande. Tell me firste, why made you not your ordinaunce to shoote more then ones? And why straighte waie you made them to retire into tharmie, nor after made no mension of them? Me thought also, that you leveled the artillerie of the enemie high, and appoincted it after your own devise: the whiche might very well bee, yet when it should happen, as I beleve it chaunseth often, that thei strike the rankes, what reamedie have you? And seyng that I have begun of the artillerie, I will finishe all this question, to the intente I nede not to reason therof any more. I have heard many dispraise the armours, and the orders of the aunciente armies, arguyng, how now a daies, thei can doe little, but rather should bee altogether unprofitable, havyng respecte to the furie of the artillerie: bicause, this breaketh the orders, and passeth the armours in soche wise, that it semeth unto them a foolishenesse to make an order, whiche cannot bee kepte, and to take pain to beare a harneis, that cannot defende a man.

[Sidenote: An aunswere to the questions that were demaunded, concernyng the shoting of ordinaunce; The best remedie to avoide the hurte that the enemie in the fielde maie doe with his ordinaunce; A policie against bowes and dartes; Nothyng causeth greater confusion in an armie, than to hinder mennes fightes; Nothing more blindeth the sight of men in an armie, then the smoke of ordinaunce; A policie to trouble the enemies sight; The shotte of greate ordinaunce in the fielde, is not moche to bee feared of fotemenne; Bicause menne of armes stand closer together then light horsmen, thei ought to remaine behinde the armie till the enemies ordinaunce have done shootyng; The artillerie is no let, why the auncient orders of warfar ought not to be used in these daies.]

FABRICIO. This question of yours (bicause it hath many heddes) hath neede of a long aunswere. It is true, that I made not thartillery to shoote more than ones, and also of thesame ones, I stoode in doubte: the occasion was, for asmoche as it importeth more, for one to take hede not to be striken, then it importeth to strike the enemie. You have to understande, that to purpose that a pece of ordinaunce hurte you not, it is necessarie either to stande where it cannot reche you, or to get behinde a wall, or behinde a banke: other thing there is not that can witholde it: and it is nedefull also, that the one and the other be moste strong. Those capitaines whiche come to faight a field, cannot stand behind a wal, or behind bankes, nor where thei maie not be reached: therfore it is mete for them, seyng thei cannot finde a waie to defende them, to finde some mean, by the whiche thei maie be least hurte: nor thei cannot finde any other waie, then to prevente it quickly: the waie to prevent it, is to go to finde it out of hande, and hastely, not at leasure and in a heape: for that through spede, the blowe is not suffered to bee redoubled, and by the thinnesse, lesse nomber of menne maie be hurt. This, a bande of menne ordered, cannot dooe; bicause if thesame marche hastely, it goweth out of order: if it go scattered, the enemie shall have no paine to breake it, for that it breaketh by it self: and therfore, I ordered the armie after soche sorte, that it might dooe the one thyng and the other: for as moche as havyng set in the corners thereof, a thousande Veliti, I appoincted that after that our ordinaunce had shotte, thei should issue out together with the light horsemen, to get the enemies artillerie: and therfore, I made not my ordinance to shoote again, to the intente, to give no tyme to the enemie to shoote: Bicause space could not be given to me, and taken from other men, and for thesame occasion, where I made my ordinaunce not to shoote the seconde tyme, was for that I would not have suffered the enemie to have shot at al, if I had could: seyng that to mynde that the enemies artillerie be unprofitable, there is no other remedie, but to assaulte it spedely: for as moche as if the enemies forsake it, thou takeste it, if thei will defende it, it is requisite that thei leave it behind, so that being possessed of enemies, and of frendes, it cannot shoote. I would beleve, that with out insamples these reasons should suffice you, yet beyng able to shewe olde ensamples, to prove my saiynges true, I will. Ventidio commyng to faight a field with the Parthians, whose strength for the moste part, consisted in bowes and arrowes, he suffered theim almoste to come harde to his campe, before he drewe out his armie, the whiche onely he did, to be able quickly to prevent them: and not to give them space to shoote. Cesar when he was in Fraunce, maketh mencion, that in faighting a battaile with the enemies, he was with so moche furie assaulted of them, that his menne had no time to whorle their Dartes, accordyng to the custome of the Romaines: wherfore it is seen, that to intende, that a thyng that shooteth farre of, beyng in the field, doe not hurte thee, there is no other remedy, then with as moche celeritie as maie bee, to prevente it. An other cause moved me to procede, without shotyng the ordinaunce, whereat peradventure you will laugh: yet I judge not that it is to be dispraised. Ther is nothyng that causeth greater confusion in an armie, then to hinder mennes fightes: whereby many moste puisaunte armies have been broken, by meanes their fighte hath been letted, either with duste, or with the Sunne: yet there is nothyng, that more letteth the sight then the smoke that the artillerie maketh in shotyng: therfore, I would thinke that it wer more wisedome, to suffer the enemie to blinde hymself, then to purpose (thou being blind) to go to finde hym: for this cause, either I would not shote, or (for that this should not be proved, considering the reputacion that the artillerie hath) I would place it on the corners of the armie, so that shootyng, it should not with the smoke thereof, blinde the front of thesame, whiche is the importaunce of my men. And to prove that it is a profitable thyng, to let the sight of the enemie, there maie be brought for insample Epaminondas, whom to blind the enemies armie, whiche came to faight with hym, he caused his light horsemen, to run before the fronte of the enemies, to raise up the duste, and to lette their sight, whereby he gotte the victorie. And where it semeth unto you, that I have guided the shot of the artillerie, after my owne devise, making it to passe over the heddes of my men, I answer you, that most often tymes, and without comparison, the greate ordinaunce misse the footemen, moche soner than hitte theim: for that the footemen are so lowe, and those so difficult to shoote; that every little that thou raisest theim, thei passe over the heddes of men: and if thei be leveled never so little to lowe, thei strike in the yearth, and the blowe cometh not to theim: also the unevenesse of the grounde saveth them, for that every little hillocke, or high place that is, betwene the men and thordinance, letteth the shot therof. And concernyng horsmen, and in especially men of armes, bicause thei ought to stand more close together, then the light horsemen, and for that thei are moche higher, maie the better be stroken, thei maie, untill the artillerie have shotte, be kepte in the taile of the armie. True it is, that the Harkebutters doe moche more hurt, and the field peces, then the greate ordinance, for the whiche, the greatest remedy is, to come to hande strokes quickly: and if in the firste assaulte, there be slaine some, alwaies there shall bee slaine: but a good capitaine, and a good armie, ought not to make a coumpte of a hurte, that is particulare, but of a generall, and to imitate the Suizzers, whom never eschue to faight, beyng made afraied of the artillerie: but rather punishe with death those, whiche for feare thereof, either should go out of the ranke, or should make with his body any signe of feare. I made them (so sone as thei had shotte) to bee retired into the armie, that thei might leave the waie free for the battaile: I made no more mencion of theim, as of a thyng unprofitable, the faight beyng begun. You have also saied, that consideryng the violence of this instrument, many judge the armours, and the auncient orders to be to no purpose, and it semeth by this your talke, that men now a daies, have founde orders and armours, whiche are able to defend them against the artillerie: if you knowe this, I would bee glad that you would teache it me: for that hetherto, I never sawe any, nor I beleve that there can any be founde: so that I would understande of soche men, for what cause the souldiours on foote in these daies, weare the breastplate, or the corselet of steele, and thei on horsebacke go all armed: bicause seyng that thei blame the aunciente armyng of men as unprofitable, considryng the artillery, thei ought to despise also this? I would understande moreover, for what occasion the Suizzers, like unto the auncient orders, make a battaile close together of sixe, or eight thousande menne, and for what occasion all other have imitated theim, this order bearyng the verie same perill, concernyng the artillerie, that those other should beare, whiche should imitate the antiquitie. I beleve thei should not knowe what to answere: but if you should aske soche Souldiours, as had some judgement, thei would aunswere first, that thei go armed, for that though thesame armoure defende theim not from the artillerie: it defendeth them from crossebowes, from Pikes, from sweardes, from stones, and from all other hurt, that commeth from the enemies, thei would answere also, that thei went close together, like the Suizzers, to be able more easely to overthrow the footemen, to be able to withstand better the horse and to give more difficultie to the enemie to breake them: so that it is seen, that the souldiours have to fear, many other thynges besides the ordinance: from which thynges, with the armours, and with the orders, thei are defended: whereof foloweth, that the better that an armie is armed, and the closer that it hath the orders, and stronger, so moche the surer it is: so that he that is of thesame opinion, that you saie, it behoveth either that he bee of smalle wisedome, or that in this thyng, he hath studied verie little: for as moche as if we see, that so little a parte of the aunciente maner of armyng, whiche is used now a daies, that is the pike, and so little a parte of those orders, as are the maine battailes of the Suizzers, dooe us so moche good, and cause our armies to bee so strong, why ought not we to beleve, that the other armours, and thother orders whiche are lefte, be profitable? Seyng that if we have no regard to the artillerie, in puttyng our selves close together, as the Suizzers, what other orders maie make us more to feare thesame? For as moche as no order can cause us so moche to feare thesame, as those, whiche bryng men together.

Besides this, if the artillerie of the enemies should not make me afraied, in besiegyng a Toune, where it hurteth me with more safegarde, beyng defended of a wall, I beyng not able to prevente it, but onely with tyme, with my artillerie to lette it, after soche sorte that it maie double the blowe as it liste, why should I feare thesame in the field, where I maie quickly prevent it? So that I conclude thus, that the artillerie, according to my opinion, doeth not let, that the aunciente maners cannot be used, and to shewe the auncient vertue: and if I had not talked alreadie with you of this instrument, I would of thesame, declare unto you more at length: but I will remit my self to that, whiche then I saied.

LUIGI. Wee maie now understande verie well, how moche you have aboute the artillerie discoursed: and in conclusion, my thinkes you have shewed, that the preventyng it quickly, is the greatest remedie, that maie be had for thesame, beyng in the fielde, and havyng an armie againste you. Upon the whiche there groweth in me a doubte: bicause me thinkes, that the enemie might place his ordinaunce in soche wise, in his armie, that it should hurt you, and should be after soche sort garded of the footemen, that it could not be prevented. You have (if you remember your self well) in the orderyng of your armie to faight, made distaunces of three yardes, betwene the one battaile and the other, makyng those distaunces fiftene, whiche is from the battailes, to thextraordinarie pikes: if thenemie, shuld order his armie like unto yours, and should putte the artillerie a good waie within those spaces, I beleve that from thens, it should hurte you with their moste greate safegard: bicause menne can not enter into the force of their enemies to prevent it.

[Sidenote: A generall rule againste soche thynges as cannot bee withstoode.]

FABRICIO. You doubt moste prudently, and I will devise with my self, either to resolve you the doubte, or shewe you the remedie: I have tolde you, that continually these battailes, either through goyng, or thorowe faightyng, are movyng, and alwaies naturally, thei come to drawe harde together, so that if you make the distaunces of a small breadth, where you set the artillerie, in a little tyme thei be shootte up, after soche sort, that the artillerie cannot any more shoote: if you make theim large, to avoide this perill, you incurre into a greater, where you through those distances, not onely give commoditie to the enemie, to take from you the artillerie, but to breake you: but you have to understande, that it is impossible to keepe the artillerie betwene the bandes, and in especially those whiche go on carriages: For that the artillerie goeth one waie, and shooteth an other waie: So that havyng to go and to shoote, it is necessary, before thei shote, that thei tourne, and for to tourne theim, thei will have so moche space, that fiftie cartes of artillerie, would disorder any armie: therfore, it is mete to kepe them out of the bandes, where thei may be overcome in the maner, as a little afore we have shewed: but admit thei might be kept, and that there might be found a waie betwen bothe, and of soche condicion, that the presyng together of men should not hinder the artillerie, and were not so open that it should give waie to the enemie, I saie, that it is remedied moste easely, with makyng distances in thy armie against it, whiche maie give free passage to the shot of those, and so the violence thereof shall come to be vain, the which maie be doen moste easely: for asmoche, as the enemie mindyng to have his artillerie stand safe, it behoveth that he put them behinde, in the furthest part of the distances, so that the shot of the same, he purposyng that thei hurt not his owne men, ought to passe by right line, and by that very same alwaies: and therefore with givyng theim place, easely thei maie bee avoided: for that this is a generall rule, that to those thynges, whiche cannot be withstoode, there must bee given waie, as the antiquitie made to the Eliphantes, and to the carres full of hookes. I beleve, ye, I am more then certaine, that it semeth unto you, that I have ordered and wonne a battaile after my own maner: notwithstanding, I answeer unto you this, when so moche as I have saied hetherto, should not suffice, that it should be impossible, that an armie thus ordered, and armed, should not overcome at the first incounter, any other armie that should bee ordained, as thei order the armies now adaies, whom most often tymes, make not but one front, havyng no targaettes, and are in soche wise unarmed, that thei cannot defende themselves from the enemie at hand, and thei order theim after soche sorte, that if thei set their battailes by flanck, the one to the other, thei make the armie thinne: if thei put the one behind the other, havyng no waie to receive the one the other, thei doe it confusedly, and apt to be easly troubled: and although thei give three names to their armies, and devide them into thre companies, vaward, battaile, and rereward, notwithstandyng it serveth to no other purpose, then to marche, and to distinguis the lodgynges: but in the daie of battaile, thei binde them all to the first brunte, and to the first fortune.

LUIGI. I have noted also in the faightyng of your fielde, how your horsemen were repulced of the enemies horsemen: for whiche cause thei retired to the extraordinaire Pikes: whereby grewe, that with the aide of theim, thei withstode, and drave the enemies backe? I beleve that the Pikes maie withstande the horses, as you saie, but in a grosse and thicke maine battaile, as the Suizzers make: but you in your army, have for the hedde five rankes of Pikes, and for the flancke seven, so that I cannot tell how thei maie bee able to withstande them.

[Sidenote: A Battaile how greate so ever it bee, cannot atones occupy above v. rankes of Pikes.]

FABRICIO. Yet I have told you, how sixe rankes of pikes wer occupied at ones, in the Macedonicall Falangi, albeit you ought to understande, that a maine battaile of Suizzers, if it were made of a thousande rankes, it cannot occupie more then fower, or at the most five: bicause the Pikes be sixe yardes and three quarters longe, one yarde and halfe a quarter, is occupied of the handes, wherefore to the firste ranke, there remaineth free five yardes and a half, and a halfe quarter of Pike: the seconde ranke besides that whiche is occupied with the hande, consumeth a yarde and half a quarter in the space, whiche remaineth betwene the one ranke and thother: so that there is not left of pike profitable, more then fower yardes and a halfe: to the thirde ranke, by this verie same reason, there remaineth three yardes and a quarter and a halfe: to the fowerth, twoo yardes and a quarter: to the fift one yard and halfe a quarter: the other rankes, for to hurte, be unprofitable, but thei serve to restore these firste rankes, as we have declared, and to bee a fortificacion to those v. Then if five of their rankes can withstande the horse, why cannot five of ours withstande theim? to the whiche also there lacketh not rankes behinde, that doeth sustain and make them the very same staie, although thei have no pikes as the other. And when the rankes of thextraordinarie pikes, which are placed on the flanckes, should seme unto you thinne, thei maie bee brought into a quadrante, and put on the flancke nere the twoo battailes, whiche I set in the laste companie of the armie: From the whiche place, thei maie easely altogether succour the fronte, and the backe of the armie, and minister helpe to the horses, accordyng as nede shall require.

LUIGI. Would you alwaies use this forme of order, when you would pitche a fielde.

[Sidenote: An advertiement concernyng the pitchying of a field.]

FABRICIO. No in no wise: for that you ought to varie the facion of the armie, according to the qualitie of the situacion, and the condicion and quantitie of the enemie, as before this reasonyng dooe ende, shall bee shewed certaine insamples: but this forme is given unto you, not so moche as moste strongeste of all, where in deede it is verie strong, as to the intente that thereby you maie take a rule, and an order to learne to knowe the waies to ordeine the other: for as moche, as every science hath his generalitie, upon the whiche a good part of it is grounded. One thing onely I advise you, that you never order an armie, after soche sorte, that those that faight afore, cannot bee sucoured of theim, whiche be set behind: bicause he that committeth this errour, maketh the greateste parte of his armie to bee unprofitable, and if it incounter any strength, it cannot overcome.

LUIGI. There is growen in me, upon this parte a doubte. I have seen that in the placyng of the battailes, you make the fronte of five on a side, the middeste of three, and the last partes of twoo, and I beleve, that it were better to ordain them contrariwise: for that I thinke, that an armie should with more difficultie bee broken, when he that should charge upon it, the more that he should entre into the-same, so moche the stronger he should finde it: and the order devised of you, me thinkes maketh, that the more it is entered into, so moche the weaker it is founde.

[Sidenote: How the front of the armie ought to bee made; How the middell part of the armie ought to be ordered.]

FABRICIO. If you should remember how to the Triarii, whom were the thirde order of the Romain Legions, there were not assigned more then sixe hundred men, you would doubt lesse, havyng understode how thei were placed in the laste companie: For that you should see, how I moved of this insample, have placed in the last companie twoo battailes, whiche are nine hundred men, so that I come rather (folowyng the insample of the Romaine people) to erre, for havyng taken to many, then to fewe: and although this insample should suffice, I will tell you the reason, the which is this. The first fronte of the armie, is made perfectly whole and thicke, bicause it must withstande the brunt of the enemies, and it hath not to receive in it any of their felowes: and for this, it is fitte that it bee full of menne: bicause a fewe menne, should make it weake, either thinnesse, or for lacke of sufficiente nomber: but the seconde companie, for as moche as it must first receive their frendes, to sustain the enemie, it is mete that it have greate spaces, and for this it behoveth, that it be of lesse nomber then the first: for that if it wer of greater nomber, or equall, it should bee conveniente, either not to leave the distaunces, the whiche should be disorder, or leavyng theim, to passe the boundes of thoseafore, the whiche should make the facion of the armie unperfecte: and it is not true that you saie, that the enemie, the more that he entereth into the maine battaile, so moche the weaker he findeth it: for that the enemie, can never faight with the seconde order, except the first be joined with thesame: so that he cometh to finde the middest of the maine battaile more stronger, and not more weaker, havyng to faight with the first, and with the seconde order altogether: the verie same happeneth, when the enemie should come to the thirde companie: for that there, not with twoo battailes, whiche is founde freshe, but with all the maine battaile he must faight: and for that this last part hath to receive moste men, the spaces therof is requisite to be greatest, and that whiche receiveth them, to be the leste nomber.

[Sidenote: The orderyng of the hinder part of tharmy.]

LUIGI. It pleaseth me thesame that you have told: but answere me also this: if the five first battailes doe retire betwene the three seconde battailes, and after the eight betwene the twoo thirde, it semeth not possible, that the eight beyng brought together, and then the tenne together, maie bee received when thei bee eight, or when thei be tenne in the verie same space, whiche received the five.

[Sidenote: The retire of the Pikes, to place the Targaet men.]

FABRICIO. The first thyng that I aunswere is, that it is not the verie same space: For that the five have fower spaces in the middeste, whiche retiryng betwene the thre, or betwene the twoo, thei occupie: then there remaineth thesame space, that is betwene the one maine battaile and other and thesame that is, betwene the battailes, and the extraordinarie Pikes, al the whiche spaces makes largenesse: besides this, it is to bee considered, that the battailes kepe other maner of spaces, when thei bee in the orders without beyng altered, then when thei be altered: for that in the alteracion: either thei throng together, or thei inlarge the orders: thei inlarge theim, when thei feare so moche, that thei fall to fliyng, thei thrust them together, when thei feare in soche wise, that thei seke to save them selves, not with runnyng a waie, but with defence: So that in this case, thei should come to be destingueshed, and not to be inlarged. Moreover, the five rankes of the Pikes, that are before, so sone as thei have begun the faighte, thei ought betwene their battailes to retire, into the taile of the armie, for to give place to the Targaet men, that thei maie faighte: and thei goyng into the taile of the armie, maie dooe soche service as the capitain should judge, were good to occupie theim aboute, where in the forward, the faight beyng mingled, thei should otherwise bee altogether unprofitable. And for this the spaces ordained, come to bee for the remnaunte of the menne, wide inough to receive them: yet when these spaces should not suffice, the flankes on the sides be men, and not walles, whom givyng place, and inlargyng them selves, maie make the space to containe so moche, that it maie bee sufficient to receive theim.

[Sidenote: How the pikes that are placed on the flankes of the armie ought to governe them selves when the rest of the armie is driven to retire.]

LUIGI. The rankes of the extraordinarie Pikes, whiche you place on the flanckes of the armie, when the first battailes retire into the second, will you have them to stande still, and remain with twoo homes to the armie? Or will you that thei also retire together, with the battailes? The whiche when thei should do, I see not how thei can, havyng no battailes behinde with distaunces that maie receive them.

[Sidenote: Thexercise of the army in generall; The nomber that is mete to be written in the Ansigne of every band of men; The degrees of honours in an armie, whiche soche a man ought to rise by, as should bee made a generall capitain.]

FABRICIO. If the enemie overcome theim not, when he inforceth the battailes to retire, thei maie stande still in their order, and hurte the enemie on the flanck, after that the firste battailes retired: but if he should also overcome theim, as semeth reason, beyng so puisaunte, that he is able to repulce the other, thei also ought to retire: whiche thei maie dooe excellently well, although thei have not behinde, any to receive them: bicause from the middest thei maie redouble by right line, entring the one ranke into the other, in the maner whereof wee reasoned, when it was spoken of the order of redoublyng: True it is, that to mynde redoublyng to retire backe, it behoveth to take an other waie, then thesame that I shewed you: for that I told you, that the second ranke, ought to enter into the first, the fowerth into the thirde, and so foorth: in this case, thei ought not to begin before, but behinde, so that redoublyng the rankes, thei maie come to retire backewarde not to tourne forward: but to aunswere to all thesame, that upon this foughten field by me shewed, might of you bee replied. I saie unto you again, that I have ordained you this armie, and shewed this foughten field for two causes, thone, for to declare unto you how it is ordered, the other to shewe you how it is exercised: thorder, I beleve you understande moste well: and concernyng the exersice, I saie unto you, that thei ought to be put together in this forme, as often times as maie be: for as moche as the heddes learne therby, to kepe their battailes in these orders: for that to particulare souldiours, it appertaineth to keepe well the orders of every battaile, to the heddes of the battailes, it appertaineth to keepe theim well in every order of the armie, and that thei knowe how to obeie, at the commaundement of the generall capitain: therefore, it is conveniente that thei knowe, how to joyne the one battaile with thother, that thei maie knowe how to take their place atones: and for this cause it is mete that thansigne of every battaile, have written in some evident part, the nomber therof: as well for to be able to commaunde them, as also for that the capitain, and the souldiours by thesame nomber, maie more easely knowe theim againe: also the maine battailes, ought to be nombred, and to have the nomber in their principal Ansigne: Therefore it is requisite, to knowe of what nomber the maine battaile shall be, that is placed on the left, or on the right horne of what nombers the battailes bee, that are set in the fronte, and in the middeste, and so foorthe of the other. The antiquitie would also, that these nombers should bee steppes to degrees, of honors of the armies: as for insample, the first degree, is the Peticapitain, the seconde, the hedde of fiftie ordinarie Veliti, the thirde, the Centurion, the fowerth, the hedde of the first battaile, the fifte, of the second, the sixt, of the thirde, and so forthe, even to the tenth battaile, the whiche must be honoured in the seconde place, nexte the generall capitaine of a maine battaile: nor any ought to come to thesame hedde, if first, he have not risen up by all these degrees. And bicause besides these heddes, there be the three Conestables of the extraordinarie Pikes, and twoo of the extraordinarie Veliti, I would that thei should be in the same degree of the Conestable of the first battaile: nor I would not care, that there were sixe men of like degree, to thintent, that every one of them might strive, who should doe beste, for to be promised to be hedde of the seconde battaile. Then every one of these heddes, knowyng in what place his battaile ought to be sette in, of necessitie it must folowe, that at a sounde of the Trompette, so sone as the hedde standarde shall bee erected, all the armie shall be in their places: and this is the first exercise, whereunto an armie ought to bee accustomed, that is to set theim quickly together: and to doe this, it is requisite every daie, and divers times in one daie, to set them in order, and to disorder them.

LUIGI. What armes would you that thansignes of all the armie, shoul'd have beside the nomber?

[Sidenote: The armes that oughte to bee in the standarde, and in the ansignes of an armie; The second and thirde exercise of an armie; The fowerth exercise of an armie; The soundes of the instrumentes of musicke, that the antiquitie used in their armies; What is signified by the sounde of the Trompet.]

FABRICIO. The standarde of the generall Capitaine oughte to have the armes of the Prince of the armie, all the other, maie have the verie same armes, and to varie with the fieldes, or to varie with the armes, as should seme beste to the Lorde of the armie: Bicause this importeth little, so that the effect growe, that thei be knowen the one from the other. But let us passe to the other exercise: the which is to make them to move, and with a convenient pace to marche, and to se, that marehyng thei kepe the orders. The third exercise is, that thei learne to handle themselves in thesame maner, whiche thei ought after to handle theimselves in the daie of battaile, to cause the artillerie to shoote, and to bee drawen out of the waie, to make the extraordinarie Veliti to issue out, after a likenes of an assault, to retire theim: To make that the firste battailes, as though thei wer sore charged, retire into the spaces of the second: and after, all into the thirde, and from thens every one to retourne to his place: and in soche wise to use theim in this exercise, that to every manne, all thyng maie be knowen, and familiar: the which with practise, and with familiaritie, is brought to passe moste quickly. The fowerth exercise is, that thei learne to knowe by meane of the sounde, and of the Ansigne, the commaundemente of their capitaine: for as moche as that, whiche shall be to them pronounced by voice, thei without other commaundemente, maie understande: and bicause the importaunce of this commaundement, ought to growe of the sounde, I shall tell you what soundes the antiquitie used. Of the Lacedemonians, accordyng as Tucidido affirmeth, in their armies were used Flutes: for that thei judged, that this armonie, was moste mete to make their armie to procede with gravetie, and with furie: the Carthaginens beyng moved by this verie same reason, in the first assaulte, used the violone.

Aliatte kyng of the Lidians, used in the warre the violone, and the Flutes: but Alexander Magnus, and the Romaines, used hornes, and Trumpettes, as thei, that thought by vertue of soche instrumentes, to bee able to incourage more the myndes of Souldiours, and make theim to faight the more lustely: but as we have in armyng the armie, taken of the Greke maner, and of the Romaine, so in distrihutyng the soundes, we will keepe the customes of the one, and of the other nacion: therefore, nere the generall capitain, I would make the Trompettes to stand, as a sounde not onely apt to inflame the armie, but apte to bee heard in all the whole tumoult more, then any other sounde: all the other soundes, whiche should bee aboute the Conestables, and the heddes of maine battailes I would, that thei should bee smalle Drummes, and Flutes, sounded not as thei sounde theim now but as thei use to sounde theim at feastes. The capitaine then with the Trompet, should shewe when thei must stande still, and go forward, or tourne backward, when the artillerie must shoote, when the extraordinarie Veliti must move, and with the varietie or distinccion of soche soundes, to shewe unto the armie all those mocions, whiche generally maie bee shewed, the whiche Trompettes, should bee after followed of the Drummes, and in this exercise, bicause it importeth moche, it behoveth moche to exercise the armie. Concernyng the horsemen, there would be used likewise Trompettes, but of a lesse sounde, and of a divers voice from those of the Capitaine. This is as moche as is come into my remembraunce, aboute the order of the armie, and of the exercise of thesame.

LUIGI. I praie you let it not be grevous unto you to declare unto me an other thyng, that is, for what cause you made the light horsmen, and the extraordinarie Veliti, to goe with cries, rumours, and furie, when thei gave the charge? And after in the incountering of the rest of tharmie, you shewed, that the thing folowed with a moste greate scilence? And for that I understande not the occasion of this varietie, I would desire that you would declare it unto me.

[Sidenote: The cries, and rumours, wher with the firste charge is given unto the enemies, and the silence that ought to bee used after, when the faight is ones begunne.]

FABRICIO. The opinion of auncient capitaines, hath been divers about the commyng to handes, whether thei ought with rumour to go a pace, or with scilence to go faire and softely: this laste waie, serveth to kepe the order more sure, and to understande better the commaundementes of the Capitaine: the firste, serveth to incourage more the mindes of men: and for that I beleve, that respecte ought to bee had to the one, and to the other of these twoo thynges, I made the one goe with rumour, and thother with scilence: nor me thinkes not in any wise, that the continuall rumours bee to purpose: bicause thei lette the commaundementes, the whiche is a thyng moste pernicious: nor it standeth not with reason, that the Romaines used, except at the firste assaulte to make rumour: for that in their histories, is seen many tymes to have happened, that through the wordes, and comfortinges of the capitain the souldiours that ranne awaie, were made to stande to it, and in sundrie wise by his commaundemente, to have varied the orders, the whiche should not have followed, if the rumoures had been louder then his voyce.


LUIGI. Seng that under my governement, a field hath been wonne so honourably, I suppose that it is good, that I tempt not fortune any more, knowyng how variable, and unstable she is: and therefore, I desire to give up my governement, and that Zanobi do execute now this office of demaundyng, mindyng to followe the order, whiche concerneth the youngeste: and I knowe he will not refuse this honoure, or as we would saie, this labour, as well for to doe me pleasure, as also for beyng naturally of more stomach than I: nor it shall not make hym afraied, to have to enter into these travailes, where he maie bee as well overcome, as able to conquere.

ZANOBI. I am readie to do what soever shall please you to appoinete me, although that I desire more willingly to heare: for as moche as hetherto, your questions have satisfied me more, then those should have pleased me, whiche in harkenyng to your reasonyng, hath chaunced to come into my remembraunce. But sir, I beleve that it is good, that you lese no tyme, and that you have pacience, if with these our Ceremonies we trouble you.

FABRICIO. You doe me rather pleasure, for that this variacion of demaunders, maketh me to knowe the sundrie wittes and sunderie appetites of yours: But remaineth there any thyng, whiche seemeth unto you good, to bee joyned to the matter, that alreadie hath been reasoned of?

ZANOBI. Twoo thinges I desire, before you passe to an other parte: the one is, to have you to shewe, if in orderyng armies, there needeth to bee used any other facion: the other, what respectes a capitaine ought to have, before he conducte his men to the faight, and in thesame an accidente risyng or growyng, what reamedie maie be had.

[Sidenote: To deffende moche the fronte of an armie, is most perillous; What is beste for a capitaine to dooe, where his power is, moche lesse then thenemies power; A general rule; The higher grounde ought to be chosen; An advertisement not to place an armie wher the enemie maie se what the same doeth; Respectes for the Sonne and Winde; The variyng of order and place maie cause the conquered to become victorius; A policie in the ordering of men and pitchyng of a fielde; How to compasse about the enemies power; How a capitaine maie faight and bee as it were sure, not to be overcome; How to trouble the orders of the enemie; What a capitaine oughte to dooe when he hath not so many horsmen as the enemie; A greate aide for horsemen; The policies used betwene Aniball and Scipio.]

FABRICIO. I will inforce my self to satisfie you, I will not answere now distinctly to your questions: for that whileste I shall aunswere to one, many tymes it will come to passe, that I muste aunswere to an other. I have tolde you, how I have shewed you a facion of an armie, to the intent, that accordyng to thesame, there maie bee given all those facions, that the enemie, and the situacion requireth: For as moche as in this case, bothe accordyng to the power thereof, and accordyng to the enemie, it proceadeth: but note this, that there is not a more perillous facion, then to deffende moche the front of tharmie, if then thou have not a most puisant, and moste great hoste: otherwise, thou oughtest to make it rather grosse, and of small largenesse, then of moche largenes and thin: for when thou hast fewe men in comparison to thenemie, thou oughtest to seke other remedies, as is to ordain thine army in soche a place, wher thou maiest be fortefied, either through rivers, or by meanes of fennes, after soch sort, that thou canst not bee compassed aboute, or to inclose thy self on the flanckes with diches, as Cesar did in Fraunce. You have to take in this cace, this generall rule, to inlarge your self, or to draw in your self with the front, according to your nomber, and thesame of the enemie. For thenemies being of lesse nomber, thou oughtest to seke large places, havyng in especially thy men well instructed: to the intent thou maiest, not onely compasse aboute the enemie, but to deffende thy orders: for that in places rough and difficulte, beyng not able to prevaile of thy orders, thou commeste not to have any advauntage, hereby grewe, that the Romaines almoste alwaies, sought the open fieldes, and advoided the straightes. To the contrarie, as I have said, thou oughtest to doe, if thou hast fewe menne, or ill instructed: for that then thou oughteste to seeke places, either where the little nomber maye be saved, and where the small experience dooe not hurte thee: Thou oughtest also to chuse the higher grounde, to be able more easily to infest them: notwithstandyng, this advertisment ought to be had, not to ordaine thy armie, where the enemie maie spie what thou doest and in place nere to the rootes of the same, where the enemies armie maie come: For that in this case, havyng respecte unto the artillerie, the higher place shall gette thee disadvauntage: Bicause that alwaies and commodiously, thou mightest of the enemies artillerie bee hurte, without beyng able to make any remedy, and thou couldest not commodiously hurte thesame, beyng hindered by thine owne men. Also, he that prepareth an armie to faight a battaile, ought to have respecte, bothe to the Sunne, and to the Winde, that the one and the other, doe not hurte the fronte, for that the one and the other, will let thee the sight, the one with the beames, and the other with the duste: and moreover, the Winde hindereth the weapons, whiche are stroken at the enemie, and maketh their blowes more feable: and concerning the Sunne, it sufficeth not to have care, that at the firste it shine not in the face, but it is requisite to consider, that increasyng the daie, it hurte thee not: and for this, it should bee requsite in orderyng the men, to have it all on the backe, to the entente it should have to passe moche tyme, to come to lye on the fronte. This waie was observed of Aniball at Canne, and of Mario against the Cimbrians. If thou happen to be moche inferiour of horses, ordaine thine armie emongeste Vines, and trees, and like impedimentes, as in our time the Spaniardes did, when thei overthrewe the Frenchmenne at Cirignuola. And it hath been seen many times, with all one Souldiours, variyng onely the order, and the place, that thei have become of losers victorers: as it happened to the Carthageners, whom havyng been overcome of Marcus Regolus divers tymes, were after by the counsaill of Santippo a Lacedemonian, victorious: whom made them to go doune into the plaine, where by vertue of the horses, and of Eliphantes, thei were able to overcome the Romaines. It semes unto me, accordyng to the auncient insamples that almoste all the excellente Capitaines, when thei have knowen, that the enemie hath made strong one side of his battaile, thei have not set against it, the moste strongest parte, but the moste weakest, and thother moste strongest thei have set against the most weakest: after in the beginning the faighte, thei have commaunded to their strongest parte, that onely thei sustaine the enemie, and not to preace upon hym, and to the weaker, that thei suffer them selves to be overcome, and to retire into the hindermoste bandes of the armie. This breadeth twoo greate disorders to the enemie: the firste, that he findeth his strongest parte compassed about, the second is, that semyng unto him to have the victorie, seldome tymes it happeneth, that thei disorder not theim selves, whereof groweth his sodain losse. Cornelius Scipio beyng in Spain, againste Asdruball of Carthage, and understanding how to Asdruball it was knowen, that he in the orderyng the armie, placed his Legions in the middest, the whiche was the strongest parte of his armie, and for this how Asdruball with like order ought to procede: after when he came to faighte the battaile, he chaunged order, and put his Legions on the hornes of the armie, and in the middest, placed all his weakeste men: then commyng to the handes, in a sodain those men placed in the middeste, he made to marche softly, and the hornes of the armie, with celeritie to make forwarde, so that onely the hornes of bothe the armies fought, and the bandes in the middest, through beyng distaunt the one from the other, joyned not together, and thus the strongest parte of Scipio, came to faight with the weakest of Asdruball, and overcame hym. The whiche waie was then profitable, but now havyng respect to the artillerie, it cannot be used: bicause the same space, whiche should remain in the middest, betwene the one armie and the other, should give tyme to thesame to shoote: The whiche is moste pernicious, as above is saied: Therefore it is requisite to laie this waie aside, and to use, as a little afore we saied, makyng all the armie to incounter, and the weakest parte to give place. When a capitaine perceiveth, that he hath a greater armie then his enemie, mindyng to compasse hym aboute, before he be aware let hym ordaine his fronte equall, to thesame of his adversaries, after, so sone as the faight is begun, let hym make the fronte by a little and little to retire, and the flanckes to deffende, and alwaies it shall happen, that the enemie shal find hymself, before he be aware compassed about. When a capitain will faight, as it wer sure not to be broken, let hym ordaine his armie in place, where he hath refuge nere, and safe, either betwene Fennes, or betwene hilles, or by some strong citee: for that in this case, he cannot bee followed of the enemie, where the enemie maie be pursued of him: this poincte was used of Aniball, when fortune began to become his adversarie, and that he doubted of the valiauntnesse of Marcus Marcello. Some to trouble the orders of the enemie, have commaunded those that were light armed, to begin the faight, and that beyng begunne, to retire betwene the orders: and when the armies were after buckled together, and that the fronte of either of them were occupied in faightyng, thei have made theim to issue out by the flanckes of the battaile, and thesame have troubled and broken. If any perceive hymself to bee inferiour of horse, he maie besides the waies that are alredie shewed, place behinde his horsemen a battaile of Pikes, and in faightyng take order, that thei give waie to the Pikes, and he shall remain alwaies superiour. Many have accustomed to use certain fotemenne lighte armed, to faighte emong horsemen, the whiche hath been to the chivalrie moste greate helpe. Of all those, which have prepared armies to the field, be moste praised Aniball and Scipio, when thei fought in Africk: and for that Aniball had his armie made of Carthaginers, and of straungers of divers nacions, he placed in the first fronte thereof lxxx. Elephantes, after he placed the straungers, behinde whom he sette his Carthaginers, in the hindermoste place, he putte the Italians, in whom he trusted little: the whiche thing he ordained so, for that the straungers havyng before theim the enemie, and behinde beyng inclosed of his men, could not flie: so that being constrained to faight thei should overcome, or wearie the Romaines, supposyng after with his freshe and valiaunte men, to be then able easely to overcome the Romaines, beeyng wearied. Against this order, Scipio set the Astati, the Prencipi, and the Triarii, in the accustomed maner, to bee able to receive the one the other, and to rescue the one the other: he made the fronte of the armie, full of voide spaces, and bicause it should not be perceived but rather should seme united, he filled them ful of veliti, to whom he commaunded, that so sone as the Eliphantes came, thei should avoide, and by the ordinarie spaces, should enter betwene the Legins, and leave open the waie to the Eliphauntes, and so it came to passe, that it made vaine the violence of theim, so that commyng to handes, he was superiour.

ZANOBI. You have made me to remember, in alledging me this battaile, how Scipio in faighting, made not the Astati to retire into thorders of the Prencipi, but he devided theim, and made theim to retire in the hornes of the armie, to thintent thei might give place to the Prencipi, when he would force forwarde: therfore I would you should tell me, what occasion moved hym, not to observe the accustomed order.

[Sidenote: Cartes full of hookes made to destroie the enemies; The remedy that was used against Cartes full of hookes; The straunge maner that Silla used in orderyng his army against Archelaus; How to trouble in the faighte the armie of the enemies; A policie of Caius Sulpitius, to make his enemies afraied; A policie of Marius againste the Duchmenne; A policie of greate importaunce, while a battaile is a faightyng; How horsemen maie bee disordered; How the turke gave the Sophie an overthrowe; How the Spaniardes overcame the armie of Amilcare; How to traine the enemie, to his destruccion; A policie of Tullo Hostilio and Lucius Silla in dessemlyng of a mischaunce; Sertorius slue a man for telling him of the death of one of his capitaines; Howe certaine captaines have staied their men that hath been running awaie; Attillius constrained his men that ran awaie to tourne again and to faight; How Philip king of Macedonia made his men afraied to run awaie; Victorie ought with all celeritie to bee folowed; What a capitaine ought to dooe, when he should chaunce to receive an overthrowe; How Martius overcame the armie of the Carthaginers; A policie of Titus Dimius to hide a losse, whiche he had received in a faight; A general rule; Aniball; Scipio; Asdruball; A Capitaine ought not to faight without advantage, excepte he be constrained; How advauntage maie bee taken of the enemies; Furie withstode, converteth into vilenesse; What maner of men a capitaine ought to have about him continually, to consult withall; The condicions of the capitain of the enemies, and of those that are about hym is moste requisite to bee knowen; A timerous army is not to be conducted to faight; How to avoide the faightyng of a fielde.]

FABRICIO. I will tell you. Aniball had putte all the strengthe of his armie, in the seconde bande: wherefore Scipio for to set againste thesame like strengthe, gathered the Prencipi and the Triarii together: So that the distaunces of the Prencipi, beyng occupied of the Triarii, there was no place to bee able to receive the Astati: and therefore he made the Astati to devide, and to go in the hornes of the armie, and he drewe them not betwene the Prencipi. But note, that this waie of openyng the first bande, for to give place to the seconde, cannot bee used, but when a man is superiour to his enemie: for that then there is commoditie to bee able to dooe it, as Scipio was able: but beyng under, and repulced, it cannot be doen, but with thy manifest ruine: and therefore it is convenient to have behinde, orders that maie receive thee, but let us tourne to our reasonyng. The auncient Asiaticans, emongest other thynges devised of them to hurt the enemies, used carres. The whiche had on the sides certaine hookes, so that not onely thei served to open with their violence the bandes, but also to kill with the hookes the adversaries: against the violence of those, in thre maners thei provided, either thei sustained theim with the thickenesse of the raies, or thei received theim betwene the bandes, as the Eliphantes were received, or els thei made with arte some strong resistence: As Silla a Romaine made againste Archelaus, whom had many of these cartes, whiche thei called hooked, who for to sustaine theim, drave many stakes into the grounde, behinde his first bandes of men, whereby the cartes beyng stopped, lost their violence. And the newe maner that Silla used against hym in orderyng the armie, is to bee noted: for that he put the Veliti, and the horse, behinde, and all the heavie armed afore, leavyng many distaunces to be able to sende before those behinde, when necessite required: whereby the fight beyng begun, with the helpe of the horsemen, to the whiche he gave the waie, he got the victorie. To intende to trouble in the faight the enemies armie, it is conveniente to make some thyng to growe, that maie make theim afraied, either with showyng of newe helpe that commeth, or with showyng thynges, whiche maie represente a terrour unto theim: after soche sorte, that the enemies begiled of that sight, maie be afraied, and being made afraied, thei maie easely bee overcome: the whiche waies Minutio Rufo used, and Accilio Glabrione Consulls of Rome. Caius Sulpitius also set a greate many of sackes upon Mules, and other beastes unprofitable for the warre, but in soche wise ordained, that thei semed men of armes, and he commaunded, that thei should appere upon a hill, while he were a faightyng with the Frenchemen, whereby grewe his victorie. The verie same did Marius, when he foughte against the Duchemen. Then the fained assaultes availyng moche, whilest the faight continueth, it is conveniente, that the very assaultes in deede, dooe helpe moche: inespecially if at unwares in the middest of the faight, the enemie might bee assaulted behinde, or on the side: the whiche hardely maie be doen, if the countrie helpe thee not: for that when it is open, parte of thy men cannot bee hid, as is mete to bee doen in like enterprises: but in woddie or hille places, and for this apt for ambusshes parte of thy men maie be well hidden, to be able in a sodain, and contrary to thenemies opinion to assaut him, whiche thyng alwaies shall be occasion to give thee the victorie. It hath been sometyme of greate importaunce, whilest the faighte continueth, to sowe voices, whiche doe pronounce the capitaine of thenemies to be dedde, or to have overcome on the other side of the armie: the whiche many times to them that have used it, hath given the victorie. The chivalrie of the enemies maie bee easely troubled, either with sightes, or with rumours, not used: as Creso did, whom put Camelles againste the horses of the adversaries, and Pirrus sette againste the Romaine horsemen Eliphantes, the sighte of whiche troubled and disordered them. In our time, the Turke discomfited the Sophi in Persia, and the Soldane in Surria with no other, then with the noise of Harkabuses, the whiche in soche wise, with their straunge rumours, disturbed the horses of those, that the Turke mighte easely overcome them: The Spaniardes to overcome the armie of Amilcare, put in the firste fronte Cartes full of towe drawen of oxen, and comming to handes, thei kindeled fire to thesame, wherfore the oxen to flie from the fire, thrust into the armie of Amilcar, and opened it.

Thei are wonte (as we have saied) to begile the enemie in the faight, drawyng him into their ambusshes, where the Countrie is commodious for the same purpose, but where it were open and large, many have used to make diches, and after have covered them lightly with bowes and yearth, and lefte certain spaces whole, to be able betnene those to retire: after, so sone as the faight hath been begunne, retiryng by those, and the enemie folowing them, hath fallen in the pittes. If in the faight there happen thee, any accident that maie feare thy souldiours, it is a moste prudente thyng, to knowe how to desemble it, and to pervert it to good, as Tullo Hostilio did, and Lucius Silla: whom seyng while thei fought, how a parte of his men wer gone to the enemies side, and how thesame thing had verie moche made afraied his men, he made straighte waie throughout all the armie to be understoode, how all thing proceded, accordyng to his order: the whiche not onely did not trouble the armie, but it increased in them so moche stomack, that he remained victorious.

It happened also to Silla, that havyng sente certaine souldiours to doe some businesse, and thei beyng slain he saied, to the intent his armie should not be made afraied thereby, that he had with crafte sent theim into the handes of the enemies, for that he had found them nothyng faithfull. Sertorius faightyng a battaile in Spaine, slue one, whom signified unto hym the death of one of his capitaines, for feare that tellyng the very same to other, he should make theim afraied. It is a moste difficult thyng, an armie beyng now moved to flie, to staie it, and make it to faight. And you have to make this distinccion: either that it is all moved, and then to be impossible to tourne it, or there is moved a parte thereof, and then there is some remedie. Many Romain capitaines, with making afore those whiche fled, have caused them to staie, making them ashamed of running awaie, as Lucius Silla did, where alredy parte of his Legions beyng tourned to flight, driven awaie by the men of Mithridates, he made afore them with a swearde in his hande criyng: if any aske you, where you left your capitaine, saie, we have left hym in Boecia, where he faighteth. Attillius a consull set againste that ran awaie, them that ranne not awaie, and made them to understande, that if thei would not tourne, thei should be slaine of their frendes, and of their enemies. Philip of Macedonia understanding how his men feared the Scithian Souldiours, placed behinde his armie, certaine of his moste trustie horsemen, and gave commission to theim, that thei should kill whom so ever fledde: wherfore, his men mindyng rather to die faightyng, then fliyng, overcame. Many Romaines, not so moche to staie a flight, as for to give occasion to their men, to make greater force, have whileste thei have foughte, taken an Ansigne out of their owne mennes handes, and throwen it emongeste the enemies, and appoincted rewardes to hym that could get it again. I doe not beleve that it is out of purpose, to joyne to this reasonyng those thynges, whiche chaunce after the faight, in especially beyng brief thinges, and not to be left behinde, and to this reasonyng conformable inough. Therefore I saie, how the fielde is loste, or els wonne: when it is wonne, the victorie ought with all celeritie to be folowed, and in this case to imitate Cesar, and not Aniball, whom staiyng after that he had discomfited the Romaines at Canne, loste the Empire of Rome: The other never rested after the victorie, but folowed the enemie beyng broken, with greater violence and furie, then when he assalted hym whole: but when a capitaine dooeth loese, he ought to see, if of the losse there maie growe any utilite unto hym, inespecially if there remain any residue of tharmie. The commoditie maie growe of the small advertisment of the enemie, whom moste often times after the victorie, becometh negligent, and giveth thee occasion to oppresse hym, as Marcius a Romaine oppressed the armie of the Carthaginers, whom having slain the twoo Scipions, and broken their armie, not estemyng thesame remnaunt of menne, whiche with Marcius remained a live, were of hym assaulted and overthrowen: for that it is seen, that there is no thing so moche to bee brought to passe, as thesame, whiche the enemie thinketh, that thou canst not attempte: bicause for the moste parte, men bee hurte moste, where thei doubt leaste: therefore a capitain ought when he cannot doe this, to devise at least with diligence, that the losse bee lesse hurtfull, to dooe this, it is necessarie for thee to use meanes, that the enemie maie not easely folowe thee, or to give him occasion to make delaie: in the first case, some after thei have been sure to lese, have taken order with their heddes, that in divers partes, and by divers waies thei should flie, havyng appoincted wher thei should after assemble together: the which made, that thenemie (fearing to devide the armie) was faine to let go safe either all, or the greatest part of them. In the seconde case, many have cast before the enemie, their dearest thinges, to the entent that he tariyng about the spoile, might give them more laisure to flie. Titus Dimius used no small policie to hide the losse, whiche he had received in the faight, for asmoche as havyng fought untill night, with great losse of his menne, he made in the night to be buried, the greatest part of them, wherefore in the mornyng, the enemies seyng so many slaine of theirs, and so fewe of the Romaines, belevyng that thei had the disavauntage, ran awaie. I trust I have thus confusedly, as I saied, satisfied in good part your demaunde: in dede about the facions of the armies, there resteth me to tell you, how some tyme, by some Capitaines, it hath been used to make theim with the fronte, like unto a wedge, judgyng to bee able by soche meane, more easely to open the enemies armie. Against this facion, thei have used to make a facion like unto a paire of sheres, to be able betwene thesame voide place, to receive that wedge, and to compasse it about, and to faight with it on every side: whereupon I will that you take this generall rule, that the greatest remedie that is used againste a devise of the enemie, is to dooe willingly thesame, whiche he hath devised that thou shalt dooe perforce: bicause that doyng it willingly, thou doest it with order, and with thy advauntage, and his disadvauntage, if thou shouldest doe it beyng inforced, it should be thy undoyng: For the provyng whereof, I care not to reherse unto you, certain thynges alredy tolde. The adversary maketh the wedge to open thy bandes: if thou gowest with them open, thou disorderest hym, and he disordereth not thee. Aniball set the Elephantes in the fronte of his armie, to open with theim the armie of Scipio.

Scipio went with it open, and it was the occasion of his victorie, and of the ruine of hym. Asdruball placed his strongest men in the middest of the fronte of his armie, to overthrowe Scipios menne: Scipio commaunded, that by them selves thei should retire and he broke theim: So that like devises when thei are foreseen, bee the causes of the victorie of him, against whom thei be prepared. There remaineth me also, if I remember my self well, to tell you what respectes a Capitaine ought to have, before he leade his men to faight: upon whiche I have to tell you firste, how a capitaine ought never to faight a battaile, except he have advauntage, or be constrained. The vantage groweth of the situacion, of the order, of havyng more, or better menne: the necessitie groweth when thou seest how that not faightyng, thou muste in any wise lose, as should bee for lackyng of money, and for this, thy armie to bee ready all maner of waies to resolve, where famishemente is ready to assaulte thee, where the enemie looketh to bee ingrosed with newe men: in these cases, thou oughtest alwaies to faight, although with thy disadvauntage: for that it is moche better to attempte fortune, where she maie favour thee, then not attemptyng, to see thy certaine ruine: and it is as grevous a faulte in this case, in a capitain not to faight, as to have had occasion to overcome, and not to have either knowen it through ignoraunce, or lefte it through vilenesse. The advauntages some tymes the enemie giveth thee, and some tymes thy prudence: Many in passyng Rivers have been broken of their enemie, that hath been aware thereof, whom hath taried, till the one halfe hath been of the one side, and the other halfe on the other, and then hath assaulted them: as Cesar did to the Suizzers, where he destroied the fowerth parte of theim, through beyng halfe over a river. Some tyme thy enemie is founde wearie, for havyng folowed thee to undescritely, so that findyng thy self freshe and lustie, thou oughtest not to let passe soche an occasion: besides this, if the enemie offer unto thee in the mornyng betymes to faight, thou maiest a good while deferre to issue out of thy lodgyng, and when he hath stoode long in armour, and that he hath loste that same firste heate, with the whiche he came, thou maiest then faight with him. This waie Scipio and Metellus used in Spaine: the one against Asdruball, the other against Sertorius. If the enemie be deminished of power, either for havyng devided the armie, as the Scipions in Spain, or for some other occasion, thou oughteste to prove chaunce. The greateste parte of prudent capitaines, rather receive the violence of the enemies, then go with violence to assalte them: for that the furie is easely withstoode of sure and steddie menne, and the furie beyng sustained, converteth lightly into vilenesse: Thus Fabius did againste the Sannites, and against the Galles, and was victorious and his felowe Decius remained slain. Some fearing the power of their enemies, have begun the faight a little before night, to the intent that their men chaunsyng to bee overcome, might then by the helpe of the darkenesse thereof, save theim selves. Some havyng knowen, how the enemies armie beyng taken of certaine supersticion, not to faight in soche a tyme, have chosen thesame tyme to faighte, and overcome: The whiche Cesar observed in Fraunce, againste Arionistus, and Vespasian in Surrie, againste the Jewes. The greatest and moste importaunte advertismente, that a capitaine ought to have, is to have aboute hym faithfull menne, that are wise and moste expert in the warre, with whom he must continually consulte and reason of his men, and of those of the enemies, whiche is the greater nomber, whiche is beste armed, or beste on horsebacke, or best exercised, whiche be moste apte to suffer necessitie, in whom he trusteth moste, either in the footemen, or in the horsemen: after thei ought to consider the place where thei be, and whether it be more to the purpose for thenemie, then for him: which of theim hath victualles moste commodious: whether it be good to deferre the battaile, or to faight it: what good might bee given hym, or taken awaie by tyme: for that many tymes, souldiours seyng the warre to be delaied, are greved, and beyng wearie, in the pain and in the tediousnesse therof, wil forsake thee. It importeth above all thyng, to knowe the capitain of the enemies, and whom he hath aboute hym, whether he be rashe, or politike, whether he be fearfull, or hardie: to see how thou maiest truste upon the aidyng souldiours. And above all thyng thou oughtest to take hede, not to conducte the armie to faight when it feareth, or when in any wise it mistrusteth of the victorie: for that the greatest signe to lose, is thei beleve not to be able to winne: and therfore in this case, thou oughtest to avoide the faightyng of the fielde, either with doyng as Fabius Maximus, whom incampyng in strong places, gave no courage to Aniball, to goe to finde hym, or when thou shouldest thinke, that the enemie also in strong places, would come to finde thee, to departe out of the fielde, and to devide the menne into thy tounes to thentent that tediousnesse of winnyng them, maie wearie hym.

ZANOBI. Cannot the faightyng of the battaile be otherwise avoided, then in devidyng the armie in sunderie partes and placyng the men in tounes?

[Sidenote: Fabius Maximus.]

FABRICIO. I beleve that ones alreadie, with some of you I have reasoned, how that he, that is in the field, cannot avoide to faight the battaile, when he hath an enemie, which will faight with hym in any wise, and he hath not, but one remedie, and that is, to place him self with his armie distant fiftie miles at leaste, from his adversarie, to be able betymes to avoide him, when he should go to finde hym. For Fabius Maximus never avoided to faight the battaile with Aniball, but he would have it with his advauntage: and Aniball did not presume to bee able to overcome hym, goyng to finde hym in the places where he incamped: where if he had presupposed, to have been able to have overcome, it had been conveniente for Fabius, to have fought the battaile with hym, or to have avoided.

[Sidenote: Philip king of Macedonia, overcome by the Romaines; How Cingentorige avoided the faightyng of the fielde with Cesar; The ignorance of the Venecians; What is to be doen wher soldiours desire to faight, contrary to their capitaines minde; How to incourage souldiers; An advertisment to make the soldiour most obstinately to faight.]

Philip Kyng of Macedonia, thesame that was father to Perse, commyng to warre with the Romaines, pitched his campe upon a verie high hill, to the entent not to faight with theim: but the Romaines wente to find hym on thesame hill, and discomfaited hym. Cingentorige capitain of the Frenche menne, for that he would not faight the field with Cesar, whom contrarie to his opinion, had passed a river, got awaie many miles with his men. The Venecians in our tyme, if thei would not have come to have fought with the Frenche kyng, thei ought not to have taried till the Frenche armie, had passed the River Addus, but to have gotten from them as Cingentorige, where thei havyng taried knewe not how to take in the passyng of the men, the occasion to faight the battaile, nor to avoide it: For that the Frenche men beyng nere unto them, as the Venecians went out of their Campe, assaulted theim, and discomfited theim: so it is, that the battaile cannot bee avoided, when the enemie in any wise will faight, nor let no man alledge Fabius, for that so moche in thesame case, he did flie the daie of battaile, as Aniball. It happeneth many tymes, that thy souldiours be willyng to faight, and thou knoweste by the nomber, and by the situacion, or for some other occasion to have disadvauntage, and desirest to make them chaunge from this desire: it happeneth also, that necessitie, or occasion, constraineth thee to faight, and that thy souldiours are evill to be trusted, and smally disposed to faight: where it is necessarie in thone case, to make theim afraied, and in the other to incourage theim: In the firste case, when perswacions suffiseth not, there is no better waie, then to give in praie, a part of them unto thenemie, to thintent those that have, and those that have not fought, maie beleve thee: and it may very wel be doen with art, thesame which to Fabius Maximus hapned by chaunce.

Tharmie of Fabius (as you knowe) desired to faight with Aniballs armie: the very same desire had the master of his horses: to Fabius it semed not good, to attempte the faight: so that through soche contrary opinions, he was fain to devide the armie: Fabius kept his men in the campe, the other fought, and commyng into great perill, had been overthrowen, if Fabius had not rescued him: by the whiche insample the maister of the horse, together with all the armie, knewe how it was a wise waie to obeie Fabius. Concernyng to incourage theim to faight, it should be well doen, to make them to disdain the enemies, shewyng how thei speake slaunderous woordes of them, to declare to have intelligence with them, and to have corrupted part of them, to incampe in place, where thei maie see the enemies, and make some light skirmishe with them, for that the thyng that is dailie seen, with more facilitie is despised: to shewe theim to bee unworthie, and with an oracion for the purpose, to reprehende them of their cowardnesse, and for to make them ashamed, to tell theim that you will faight alone, when thei will not beare you companie. And you ought above all thyng to have this advertismente, mindyng to make the Souldiour obstinate to faight, not to permitte, that thei maie send home any of their substaunce, or to leave it in any place, till the warre bee ended, that thei maie understande, that although fliyng save their life, yet it saveth not theim their goodes, the love whereof, is wonte no lesse then thesame, to make men obstinate in defence.

ZANOBI. YOU have tolde, how the souldiours maie be tourned to faight, with speakyng to theim: doe you meane by this, that all the armie must bee spoken unto, or to the heddes thereof?

[Sidenote: It is requisite for excellent Capitaines to bee good orators; Alexander Magnus used openly to perswade his armie; The effecteousnes of speking; Souldiours ought to be accustomed to heare their Capitaine speake; How in olde time souldiers were threatened for their faltes; Enterprises maie the easelier be brought to passe by meanes of religion; Sertorius; A policie of Silla; A policie of Charles the seventh king of Fraunce against the Englishmen; How souldiers maiebee made to esteme little their enemies; The surest wai to make souldiours moste obstinat to faight; By what meanes obstinatenesse to faighte is increased.]

FABRICIO. TO perswade, or to diswade a thyng unto fewe, is verie easie, for that if woordes suffise not, you maie then use aucthoritie and force: but the difficultie is, to remove from a multitude an evill opinion, and that whiche is contrary either to the common profite, or to thy opinion, where cannot be used but woordes, the whiche is meete that thei be heard of every man, mindyng to perswade them all. Wherfore, it was requisite that the excellente Capitaines were oratours: for that without knowyng how to speake to al the army, with difficultie maie be wrought any good thing: the whiche altogether in this our tyme is laied aside. Rede the life of Alexander Magnus, and you shall see how many tymes it was necessarie for hym to perswade, and to speake publikly to his armie: otherwise he should never have brought theim, beyng become riche, and full of spoile, through the desertes of Arabia, and into India with so moche his disease, and trouble: for that infinite tymes there growe thynges, wherby an armie ruinateth, when the capitain either knoweth not, or useth not to speake unto thesame, for that this speakyng taketh awaie feare, in courageth the mindes, increaseth the obstinatenes to faight, discovereth the deceiptes, promiseth rewardes, sheweth the perilles, and the waie to avoide theim, reprehendeth, praieth, threatened, filleth full of hope, praise, shame, and doeth a11 those thynges, by the whiche the humaine passions are extincte or kendled: wherefore, that prince, or common weale, whiche should appoincte to make a newe power, and cause reputacion to their armie, ought to accustome the Souldiours thereof, to heare the capitain to speake, and the capitain to know how to speake unto them. In kepyng desposed the souldiours in old tyme, to faight for their countrie, the religion availed moche, and the othes whiche thei gave them, when thei led theim to warfare: for as moche as in al their faultes, thei threatned them not onely with those punishementes, whiche might be feared of men but with those whiche of God might be looked for: the whiche thyng mingled with the other Religious maners, made many tymes easie to the auncient capitaines all enterprises, and will doe alwaies, where religion shall be feared, and observed. Sertorius prevailed, by declaryng that he spake with a Stagge, the whiche in Goddes parte, promised hym the victorie.

Silla saied, he spoke with an Image, whiche he had taken out of the Temple of Apollo. Many have tolde how God hath appered unto them in their slepe, whom hath admonished them to faight. In our fathers time, Charles the seventh kyng of Fraunce, in the warre whiche he made againste the Englishemen, saied, he counsailed with a maide, sent from God, who was called every where the Damosell of Fraunce, the which was occacion of his victorie. There maie be also used meanes, that maie make thy men to esteme little the enemie, as Agesilao a Spartaine used, whom shewed to his souldiours, certain Persians naked, to the intent that seyng their delicate members, thei should not have cause to feare them.

Some have constrained their men to faight through necessitie, takyng awaie from them all hope of savyng theim selves, savyng in overcommyng.

The whiche is the strongest, and the beste provision that is made, to purpose to make the souldiour obstinate to faight: whiche obstinatenesse is increased by the confidence, and love of the Capitaine, or of the countrie. Confidence is caused through the armour, the order the late victorie, and the opinion of the Capitaine. The love of the countrie, is caused of nature: that of the Capitain, through vertue, more then by any other benefite: the necessities maie be many, but that is strongest, whiche constraineth thee; either to overcome, or to dye.


[Sidenote: How the Romaines marched with their armies; How the Romaines ordered their armie when it happened to be assaulted on the waie; How the main battailes ought to marche; The orderyng of an armie after soche sorte, that it maie marche safelie through the enemies countrie and be alwaies in a redines to faight; The place in the armie wher the bowmen and Harkabutters are appoincted; The place in the armie wher thextraordinarie Pikes are appoincted. The place in the armie wherthe generall capitain must be; Where the artillerie must be placed. The light horsmenne must be sente before to discover the countrie and the menne of armes to come behind tharmy; A generall rule concernyng horse; Wher the carriages and the unarmed are placed; The waie must be made plaine wher the armie shall marche in order; How many miles a day an armie maie marche in battaile raie, to bee able to incampe before sunne set; The orderyng of the armie, when it is assaulted on the vawarde; The orderyng of tharmie when thenemie commes to assaulte it behinde; How the armie is ordered when it is assaulted of any of the sides; doen when the army is assaulted on twoo sides.]

FABRICIO. I have shewed you, how an armi, is ordained to faight a fielde with an other armie, which is seen pitched against it, and have declared unto you, howe the same is overcome, and after many circumstaunces, I have likewise shewed you, what divers chaunces, maie happen about thesame, so that me thinkes tyme to shewe you now, how an armie is ordered, againste thesame enemie, whiche otherwise is not seen, but continually feared, that he assaulte thee: this happeneth when an armie marcheth through the enemies countrie, or through suspected places.

Firste, you must understande, how a Romaine armie, sent alwaies ordinarely afore, certaine bandes of horsemen, as spies of the waie: after followed the right horne, after this, came all the carriages, whiche to thesame apperteined, after this, came a Legion, after it, the carriages therof, after that, an other legion, and next to it, their carriages, after whiche, came the left horne, with the carriages thereof at their backe, and in the laste part, folowed the remnaunte of the chivalrie: this was in effecte the maner, with whiche ordinarily thei marched: and if it happened that the armie were assaulted in the waie on the fronte, or on the backe, thei made straight waie all the carriages to bee drawen, either on the right, or on the lefte side, accordyng as chaunsed, or as thei could beste, havyng respecte to the situacion: and all the men together free from their impedimentes, made hedde on that parte, where the enemie came. If thei were assaulted on the flancke, thei drue the carriages towardes thesame parte that was safe, and of the other, thei made hedde. This waie beyng well and prudently governed, I have thought meete to imitate, sending afore the light horsemen, as exploratours of the Countrie: Then havyng fower maine battailes I would make them to marche in araie, and every one with their carriages folowyng theim. And for that there be twoo sortes of carriages, that is partainyng to particulare souldiours, and partainyng to the publike use of all the Campe, I would devide the publike Carriages into fower partes, and to every maine battaile, I would appoinct his parte, deviding also the artillerie into fower partes, and all the unarmed, so that every nomber of armed menne, should equally have their impedimentes. But bicause it happeneth some times, that thei marche through the countrie, not onely suspected, but so daungerous, that thou fearest every hower to be assaulted, thou art constrained for to go more sure, to chaunge the forme of marchyng, and to goe in soche wise prepared, that neither the countrie menne, nor any armie, maie hurte thee, findyng thee in any parte unprovided. In soche case, the aunciente capitaines were wont, to marche with the armie quadrante, whiche so thei called this forme, not for that it was altogether quadrante, but for that it was apte to faight of fower partes, and thei saied, that thei wente prepared, bothe for the waie, and for the faight: from whiche waie, I will not digresse, and I will ordaine my twoo maine battailes, whiche I have taken for to make an armie of, to this effect. Mindyng therefore, to marche safely through the enemies Countrie, and to bee able to aunswere hym on every side, when at unwares the armie might chaunce to be assaulted, and intendyng therefore, accordyng to the antiquitie, to bryng thesame into a square, I would devise to make a quadrant, that the rome therof should be of space on every part Clix.

yardes, in this maner. First I would put the flanckes, distant the one flanck from the other, Clix. yardes, and I would place five battailes for a flancke, in a raie in length, and distant the one from the other, twoo yardes and a quarter: the whiche shall occupie with their spaces, every battaile occupiyng thirtie yardes, Clix. yardes. Then betwen the hedde and the taile of these two flanckes, I would place the other tenne battailes, in every parte five, orderyng them after soche sorte, that fower should joyne to the hedde of the right flanck, and fower to the taile of the lefte flancke, leaving betwene every one of them, a distance of thre yardes: one should after joyne to the hedde of the lefte flancke, and one to the taile of the right flancke: and for that the space that is betwene the one flancke and the other, is Clix.

yardes, and these battailes whiche are set the one to the side of the other by breadth, and not by length, will come to occupie with the distaunces one hundred yardes and a halfe yarde, there shall come betwene theim fower battailes, placed in the fronte on the right flancke, and the one placed in thesame on the lefte, to remaine a space of fiftie and eighte yardes and a halfe, and the verie same space will come to remaine in the battailes, placed in the hinder parte: nor there shall bee no difference, saving that the one space shall come on the parte behind towardes the right horne, and thother shall come on the parte afore, towardes the lefte home. In the space of the lviii. yardes and a halfe before, I would place all the ordinarie Veliti, in thesame behinde, the extraordinarie, which wil come to be a thousande for a space, and mindyng to have the space that ought to be within the armie, to be every waie Clix. yardes, it is mete that the five battailes, whiche are placed in the hedde, and those whiche are placed in the taile, occupie not any parte of the space, whiche the flanckes keepe: and therefore it shall be convenient, that the five battailes behinde, doe touche with the fronte, the taile of their flanckes, and those afore, with the taile to touche he hedde, after soche sorte, that upon every corner of the ame armie, there maie remaine a space, to receive an other battaile: and for that there bee fower spaces, I would take fower bandes of the extraordinarie Pikes, and in every corner I would place one, and the twoo Ansignes of the foresaied Pikes, whiche shall remain overplus, I would sette in the middest of the rome of this armie, in a square battaile, on the hedde whereof, should stande the generall capitaine, with his menne about him. And for that these battailes ordeined thus, marche all one waie, but faight not all one waie, in puttyng them together, those sides ought to be ordained to faight, whiche are not defended of thother battailes. And therfore it ought to be considered, that the five battailes that be in the front, have all their other partes defended, excepte the fronte: and therfore these ought to bee put together in good order, and with the Pikes afore. The five battailes whiche are behinde, have all their sides defended, except the parte behinde, and therefore those ought to bee put together in soche wise, that the Pikes come behind, as in the place therof we shall shewe. The five battailes that bee in the right flancke, have all their sides defended, except the right flancke. The five that be on the left flanck, have all their partes defended, excepte the lefte flancke: and therefore in orderyng the battailes, thei ought to bee made, that the Pikes maie tourne on the same flanck, that lieth open: and the Peticapitaines to stand on the hedde, and on the taile, so that nedyng to faight, all the armour and weapons maie be in their due places, the waie to doe this, is declared where we reasoned of the maner of orderyng the battailes. The artillerie I would devide, and one parte I would place without, on the lefte flancke, and the other on the right. The light horsemen, I would sende afore to discover the countrie. Of the menne of armes, I would place part behinde, on the right home, and parte on the lefte, distante about thirtie yardes from the battailes: and concerning horse, you have to take this for a general rule in every condicion, where you ordaine an armie, that alwaies thei ought to be put, either behinde, or on the flanckes of thesame: he that putteth them afore, over against the armie, it behoveth hym to doe one of these twoo thinges, either that he put them so moche afore, that beyng repulced, thei maie have so moche space, that maie give them tyme, to be able to go a side from thy footemen, and not to runne upon them, or to order them in soche wise, with so many spaces, that the horses by those maie enter betwene them, without disorderyng them. Nor let no man esteme little this remembraunce, for as moche as many capitaines, whom havyng taken no hede thereof, have been ruinated, and by themselves have been disordered, and broken. The carriages and the unarmed menne are placed, in the rome that remaineth within the armie, and in soche sorte equally devided, that thei maie give the waie easely, to whom so ever would go, either from the one corner to the other, or from the one hedde, to the other of the armie. These battailes without the artillerie and the horse, occupie every waie from the utter side, twoo hundred and eleven yardes and a halfe of space: and bicause this quadrante is made of twoo main battailes, it is convenient to distinguishe, what part thone maine battaile maketh, and what the other: and for that the main battailes are called by the nomber, and every of theim hath (as you knowe) tenne battailes, and a generall hed, I would cause that the first main battaile, should set the first v. battailes therof in the front, the other five, in the left flanck, and the capitain of the same should stande in the left corner of the front. The seconde maine battaile, should then put the firste five battailes therof, in the right flanck, and the other five in the taile, and the hedde capitain of thesame, should stande in the right corner, whom should come to dooe the office of the Tergiductor. The armie ordained in this maner, ought to be made to move, and in the marchyng, to observe all this order, and without doubte, it is sure from all the tumultes of the countrie men. Nor the capitain ought not to make other provision, to the tumultuarie assaultes, then to give sometyme Commission to some horse, or Ansigne of Veliti, that thei set themselves in order: nor it shall never happen that these tumultuous people, will come to finde thee at the drawyng of the swerd, or pikes poincte: for that men out of order, have feare of those that be in araie: and alwaies it shall bee seen, that with cries and rumours, thei will make a greate assaulte, without otherwise commyng nere unto thee, like unto barking curres aboute a Mastie. Aniball when he came to the hurte of the Romaines into Italie, he passed through all Fraunce, and alwaies of the Frenche tumultes, he took small regarde.

Mindyng to marche, it is conveniente to have plainers and labourers afore, whom maie make thee the waie plaine, whiche shall bee garded of those horsemen, that are sent afore to viewe the countrie: an armie in this order maie marche tenne mile the daie, and shall have tyme inough to incampe, and suppe before Sunne goyng doune, for that ordinarely, an armie maie marche twentie mile: if it happen that thou be assaulted, of an armie set in order, this assaulte cannot growe sodainly: for that an armie in order, commeth with his pace, so that thou maiest have tyme inough, to set thy self in order to faight the field, and reduce thy menne quickly into thesame facion, or like to thesame facion of an armie, which afore is shewed thee. For that if thou be assaulted, on the parte afore, thou needeste not but to cause, that the artillerie that be on the flanckes, and the horse that be behinde, to come before, and place theimselves in those places, and with those distaunces, as afore is declared. The thousande Veliti that bee before, must go out of their place, and be devided into CCCCC. for a parte, and go into their place, betwene the horse and the hornes of tharmy: then in the voide place that thei shal leave, the twoo Ansignes of the extraordinarie Pikes muste entre, whiche I did set in the middest of the quadrante of the armie.

The thousande Veliti, whiche I placed behinde, must departe from thesame place, and devide them selves in the flanckes of the battailes, to the fortificacion of those: and by the open place that thei shal leave, all the carriages and unarmed menne must go out, and place themselves on the backe of the battaile. Then the rome in the middeste beyng voided, and every man gone to his place: the five battailes, whiche I placed behinde on the armie, must make forward in the voide place, that is betwene the one and the other flanck, and marche towardes the battailes, that stand in the hedde, and three of theim, muste stande within thirtie yardes of those, with equall distances, betwene the one and the other, and the other twoo shal remain behinde, distaunte other thirtie yardes: the whiche facion maie bee ordained in a sodaine, and commeth almoste to bee like, unto the firste disposicion, whiche of tharmy afore we shewed. And though it come straighter in the fronte, it commeth grosser in the flanckes, whiche giveth it no lesse strength: but bicause the five battailes, that be in the taile, have the Pikes on the hinder parte, for the occasion that before we have declared, it is necessarie to make theim to come on the parte afore, mindyng to have theim to make a backe to the front of tharmie: and therfore it behoveth either to make them to tourne battaile after battaile, as a whole body, or to make them quickly to enter betwen thorders of targettes, and conduct them afore, the whiche waie is more spedy, and of lesse disorder, then to make them to turn al together: and so thou oughtest to doe of all those, whiche remain behind in every condicion of assault, as I shal shewe you. If it appere that thenemie come on the part behinde, the first thyng that ought to bee dooen, is to cause that every man tourne his face where his backe stode, and straight waie tharmie cometh to have made of taile, hed, and of hed taile: then al those waies ought to be kept, in orderyng thesame fronte, as I tolde afore. If the enemie come to incounter the right flancke, the face of thy armie ought to bee made to tourne towardes thesame side: after, make all those thynges in fortificacion of thesame hedde, whiche above is saied, so that the horsemen, the Veliti, and the artillerie, maie be in places conformable to the hed thereof: onely you have this difference, that in variyng the hed of those, which are transposed, some have to go more, and some lesse. In deede makyng hedde of the right flancke, the Veliti ought to enter in the spaces, that bee betwene the horne of the armie, and those horse, whiche were nerest to the lefte flancke, in whose place ought to enter, the twoo Ansignes of the extraordinarie Pikes, placed in the middest: But firste the carriages and the unarmed, shall goe out by the open place, avoidyng the rome in the middest, and retiryng themselves behinde the lefte flancke, whiche shall come to bee then the taile of the armie: the other Veliti that were placed in the taile, accordyng to the principall orderyng of the armie, in this case, shall not move: Bicause the same place should not remaine open, whiche of taile shall come to be flancke: all other thyng ought to bee dooen, as in orderyng of the firste hedde is saied: this that is told about the makyng hed of the right flanck, must be understode to be told, havyng nede to make it of the left flanck: for that the very same order ought to bee observed. If the enemie should come grose, and in order to assaulte thee on twoo sides, those twoo sides, whiche he commeth to assaulte thee on, ought to bee made stronge with the other twoo sides, that are not assaulted, doublyng the orders in eche of theim, and devidyng for bothe partes the artillerie, the Veliti, and the horse. If he come on three or on fower sides, it is necessarie that either thou or he lacke prudence: for that if thou shalt bee wise, thou wilte never putte thy self in place, that the enemie on three or fower sides, with a greate nomber of men, and in order, maie assault thee: for that mindyng, safely to hurte thee, it is requisit, that he be so great, that on every side, he maie assault thee, with as many men, as thou haste almoste in al thy army: and if thou be so unwise, that thou put thy self in the daunger and force of an enemie, whom hath three tymes more menne ordained then thou, if thou catche hurte, thou canste blame no man but thy self: if it happen not through thy faulte, but throughe some mischaunce, the hurt shall be without the shame, and it shal chaunce unto thee, as unto the Scipions in Spaine, and to Asdruball in Italie but if the enemie have not many more men then thou, and intende for to disorder thee, to assaulte thee on divers sides, it shal be his foolishnesse, and thy good fortune: for as moche as to doe so, it is convenient, that he become so thinne in soche wise, that then easely thou maiste overthrow one bande, and withstande an other, and in short time ruinate him: this maner of ordering an armie against an enemie, whiche is not seen, but whiche is feared, is a necessarie and a profitable thing, to accustome thy souldiours, to put themselves together, and to march with soche order, and in marchyng, to order theimselves to faight, accordyng to the first hedde, and after to retourne in the forme, that thei marched in, then to make hedde of the taile, after, of the flanckes, from these, to retourne into the first facion: the whiche exercises and uses bee necessarie, mindyng to have an armie, throughly instructed and practised: in whiche thyng the Princes and the capitaines, ought to take paine. Nor the discipline of warre is no other, then to knowe how to commaunde, and to execute these thynges.

Nor an instructed armie is no other, then an armie that is wel practised in these orders: nor it cannot be possible, that who so ever in this time, should use like disciplin shall ever bee broken. And if this quadrante forme whiche I have shewed you, is somewhat difficulte, soche difficultnesse is necessarie, takyng it for an exercise: for as moche as knowyng well, how to set theim selves in order, and to maintaine theim selves in the same, thei shall knowe after more easely, how to stand in those, whiche should not have so moche difficultie.

ZANOBI. I beleve as you saie, that these orders bee verie necessarie, and I for my parte, knowe not what to adde or take from it: true it is, that I desire to know of you twoo thynges, the one, if when you will make of the taile, or of the flancke hedde, and would make them to tourne, whether this be commaunded by the voice, or with the sounde: thother, whether those that you sende afore, to make plain the waie, for the armie to marche, ought to be of the verie same souldiours of your battailes, or other vile menne appoincted, to like exercise.

[Sidenote: Commaundementes of Capitaines being not wel understoode, maie be the destruction of an armie; Respect that is to be had in commaundementes made with the sounde of the Trompet; In commaundmentes made with the voice, what respect is to be had; Of Pianars.]

FABRICIO. Your firste question importeth moche: for that many tymes the commaundementes of Capitaines, beyng not well understoode, or evill interpreted, have disordered their armie: therfore the voices, with the whiche thei commaunde in perilles, ought to bee cleare, and nete. And if thou commaunde with the sounde, it is convenient to make, that betwene the one waie and the other, there be so moche difference, that the one cannot be chaunged for the other: and if thou commaundest with the voice, thou oughteste to take heede, that thou flie the general voices, and to use the particulares, and of the particulars, to flie those, whiche maie be interpreted sinisterly. Many tymes the saiyng backe, backe, hath made to ruinate an armie; therfore this voice ought not to be used, but in steede therof to use, retire you. If you will make theim to tourne, for to chaunge the hedde, either to flanck, or to backe, use never to saie tourne you, but saie to the lefte, to the right, to the backe, to the front: thus all the other voices ought to be simple, and nete, as thrust on, march, stande stronge, forwarde, retourne you: and all those thynges, whiche maie bee dooen with the voice, thei doe, the other is dooen with the sounde. Concernyng those menne, that must make the waies plaine for the armie to marche, whiche is your seconde question, I would cause my owne souldiours to dooe this office, as well bicause in the aunciente warfare thei did so, as also for that there should be in the armie, lesser nomber of unarmed men, and lesse impedimentes: and I would choose out of every battaile, thesame nomber that should nede, and I would make theim to take the instrumentes, meete to plaine the grounde withall, and their weapons to leave with those rankes, that should bee nereste them, who should carrie them, and the enemie commyng, thei shall have no other to doe, then to take them again, and to retourne into their araie.

ZANOBI. Who shall carrie thinstrumentes to make the waie plaine withall?

FABRICIO. The Cartes that are appoincted to carrie the like instrumentes.

ZANOBI. I doubte whether you should ever brynge these our souldiours, to labour with Shovell or Mattocke, after soche sorte.

[Sidenote: The victualles that thantiquitie made provision of, for their armies.]

FABRICIO. All these thynges shall bee reasoned in the place thereof, but now I will let alone this parte, and reason of the maner of the victualing of the armie: for that me thinketh, havyng so moche traivailed theim, it is tyme to refreshe them, and to comfort them with meate. You have to understande, that a Prince ought to ordaine his armie, as expedite as is possible, and take from thesame all those thynges, whiche maie cause any trouble or burthen unto it, and make unto hym any enterprise difficulte. Emongest those thynges that causeth moste difficultie, is to be constrained to keepe the armie provided of wine, and baked bread. The antiquitie cared not for Wine, for that lackyng it, thei dranke water, mingeled with a little vinegre, to give it a taste: For whiche cause, emong the municions of victualles for the hoste, vineger was one, and not wine. Thei baked not the breade in Ovens, as thei use for Citees, but thei provided the Meale, and of thesame, every Souldiour after his owne maner, satisfied hym self, havyng for condimente Larde and Baken, the whiche made the breade saverie, that thei made, and maintained theim strong, so that the provision of victualles for the armie, was Meale, Vineger, Larde, and Bacon, and for the horses Barley. Thei had ordinarely heardes of greate beastes and small, whiche folowed the armie, the whiche havyng no nede to bee carried, caused not moche impedimente. Of this order there grewe, that an armie in old time, marched somtymes many daies through solitarie places, and difficulte, without sufferyng disease of victualles: for that thei lived of thyngs, whiche easely thei might convey after them.

To the contrarie it happeneth in the armies, that are now a daies, whiche mindyng not to lacke wine, and to eate baked breade in thesame maner, as when thei are at home, whereof beyng not able to make provision long, thei remaine often tymes famished, or though thei be provided, it is dooen with disease, and with moste greate coste: therfore I would reduce my armie to this maner of living: and I would not that thei should eate other bread, then that, which by themselves thei should bake. Concernyng wine, I would not prohibite the drinkyng thereof, nor yet the commyng of it into the armie, but I would not use indevour, nor any labour for to have it, and in the other provisions, I would governe my self altogether, like unto the antiquitie: the whiche thing, if you consider well, you shall see how moche difficultie is taken awaie, and how moche trouble and disease, an armie and a capitaine is avoided of, and how moche commoditie shall bee given, to what so ever enterprise is to bee dooen.

ZANOBI. We have overcome thenemie in the field, marched afterward upon his countrie, reason would, that spoiles be made, tounes sacked, prisoners taken, therefore I would knowe how the antiquitie in these thynges, governed them selves.

[Sidenote: The occasions why the warres made nowe adaies, doe impoverishe the conquerors as well as the conquered; The order that the Romaines toke, concerning the spoile and the booties that their souldiours gotte; An order that the antiquitie tooke, concernyng their soldiours wages.]

FABRICIO. Beholde, I will satisfie you. I beleve you have considered, for that once alredie with some of you I have reasoned, howe these present warres, impoverishe as well those lordes that overcome, as those that leese: for that if the one leese his estate, the other leeseth his money, and his movables: the whiche in olde time was not, for that the conquerour of the warre, waxed ritche. This groweth of keepyng no compte in these daies of the spoiles, as in olde tyme thei did, but thei leave it to the discreacion of the souldiours. This manner maketh twoo moste great disorders: the one, that whiche I have tolde: the other that the souldiour becometh more covetous to spoyle, and lesse observeth the orders: and manie times it hath been seen, howe the covetousnesse of the praye, hath made those to leese, whome were victorious. Therefore the Romaines whiche were princes of armies, provided to the one and to the other of these inconvenienses, ordainyng that all the spoyle should apertaine to the publicke, and that the publicke after should bestowe it, as shoulde be thought good: and therfore thei had in tharmie the questours, whom were as we would say, the chamberlaines, to whose charge all the spoyle and booties were committed: whereof the consull was served to geve the ordinarie pay to the souldiours, to succour the wounded, and the sicke, and for the other businesse of the armie. The consull might well, and he used it often, to graunte a spoyle to soldiours: but this grauntyng, made no disorder: for that the armie beyng broken all the pray was put in the middest, and distributed by hedde, accordyng to the qualitee of everie man: the which maner thei constituted, to thintente, that the soldiours should attend to overcome, and not to robbe: and the Romaine Legions overcame the enemies, and folowed them not, for that thei never departed from their orders: onely there folowed them, the horsemenne with those that were light armed, and if there were any other souldiours then those of the legions, they likewyse pursued the chase. Where if the spoyle shoulde have ben his that gotte it, it had not ben possible nor reasonable, to have kepte the legions steddie, and to withstonde manie perils; hereby grewe therefore, that the common weale inritched, and every Consull carried with his triumphe into the treasurie, muche treasure, whiche all was of booties and spoiles. An other thing the antiquetie did upon good consideration, that of the wages, whiche they gave to every souldiour, the thirde parte they woulde shoulde be laied up nexte to him, whome carried the ansigne of their bande, whiche never gave it them againe, before the warre was ended: this thei did, beyng moved of twoo reasons, the first was to thintente, that the souldiour should thrive by his wages, because the greatest parte of them beyng yonge men, and carelesse, the more thei have, so muche the more without neede thei spende, the other cause was, for that knowyng, that their movabelles were nexte to the ansigne, thei should be constrained to have more care thereof, and with more obstinatenesse to defende it: and this made them stronge and to holde together: all which thynges is necessarie to observe, purposinge to reduce the exercise of armes unto the intier perfection therof.

ZANOBI. I beleeve that it is not possible, that to an armie that marcheth from place to place, there fal not perrilous accidentes, where the industerie of the capitaine is needefull, and the worthinesse of the souldiours, mindyng to avoyde them. Therefore I woulde be glad, that you remembring any, would shew them.

[Sidenote: Captaines mai incurre the daunger of ambusshes twoo maner of wayes; How to avoide the perill of ambusshes; Howe ambusshes have ben perceived; Howe the Capitaine of the enemies ought to be esteemed; Where men be in greatest perill; The description of the countrey where an army muste marche, is most requiset for a Capitaine to have; A most profitable thyng it is for a capitayne to be secrete in all his affaires; An advertisment concernyng the marchyng of an armie; The marching of an armie ought to be ruled by the stroke of the Drumme; The condicion of the enemie ought to be considered.]

FABRICIO. I shall contente you with a good will, beyng inespetially necessarie, intendyng to make of this exercise a perfecte science. The Capitaines ought above all other thynges, whileste thei marche with an armie, to take heede of ambusshes, wherein they incurre daunger twoo waies, either marchynge thou entrest into them, or thoroughe crafte of the enemie thou arte trained in before thou arte aware. In the first case, mindyng to avoide suche perill, it is necessarie to sende afore double warde, whome may discover the countrey, and so muche the more dilligence ought to be used, the more that the countrey is apte for ambusshes, as be the woddie or hilly countries, for that alwaies thei be layd either in a wodde, or behind a hille: and as the ambusshe not forseene, doeth ruin thee, so forseyng the same, it cannot hurte thee.

Manie tymes birdes or muche duste have discovered the enemie: for that alwayes where the enemie cometh to finde thee, he shall make great duste, whiche shall signifie unto thee his comyng: so often tymes a Capitaine seyng in the places where he ought to passe, Doves to rise, or other of those birdes that flie in flockes, and to tourne aboute and not to light, hath knowen by the same the ambusshe of the enemies to be there, and sendynge before his men, and sertainely understandyng it, hath saved him selfe and hurte his enemie. Concernyng the seconde case, to be trained in, (which these our men cal to be drawen to the shot) thou ought to take heede, not straight way to beleve those thinges, which are nothyng reasonable, that thei be as they seeme: as shoulde be, if the enemie should set afore thee a praie, thou oughtest to beleeve that in the same is the hooke, and that therin is hid the deceipte. If many enemies be driven away by a fewe of thine, if a fewe enemies assaulte manie of thine, if the enemies make a sodeine flight, and not standynge with reason, alwaies thou oughtest in suche cases to feare deceipte, and oughtest never to beleeve that the enemie knoweth not how to doe his businesse, but rather intendyng that he may begile thee the lesse, and mindyng to stand in lesse peril, the weaker that he is, and the lesse craftier that the enemie is, so muche the more thou oughtest to esteeme him: and thou muste in this case use twoo sundrie poinctes, for that thou oughtest to feare him in thy minde and with the order, but with wordes, and with other outewarde demonstracion, to seeme to dispyse him: because this laste way, maketh that the souldiours hope the more to have the victorie: the other maketh thee more warie, and lesse apte to be begyled. And thou hast to understand, that when men marche thoroughe the enemies countrey, they ar in muche more, and greater perils, then in fayghtyng the fielde: and therefore the Capitaine in marchyng, ought to use double diligence: and the first thyng that he ought to doo, is to get described, and payncted oute all the countrie, thorough the which he must marche, so that he maye know the places, the number, the distances, the waies, the hilles, the rivers, the fennes, and all the quallites of them: and to cause this to bee knowen, it is convenient to have with him diversly, and in sundrie maners such men, as know the places, and to aske them with diligence, and to se whether their talke agree, and accordyng to the agreyng therof, to note: he oughte also to sende afore the horsemen, and with them prudente heddes, not so muche to discover the enemie, as to viewe the countrey, to se whether it agree with the description, and with the knowledge that they have of the same. Also the guydes that are sente, ought to be kepte with hope of rewarde, and feare of paine. And above all thynges it ought to be provided, that the armie knowe not to what businesse he leadeth them: for that there is nothyng in the warre more profitable, then to keepe secret the thynges that is to be dooen: and to thintente a suddeine assaulte dooe not trouble thy soldiours, thou oughteste to see them to stande reddie with their weapons, because the thynges that ar provided for, offend lesse. Manie for to avoyde the confusion of marchyng, have placed under the standerde, the carriages, and the unarmed, and have commaunded them to folow the same, to the intente that in marchyng needyng to staye, or to retire, they might dooe it more easely, which thyng as profitable, I alowe very muche. Also in marchyng, advertismente ought to be had, that the one parte of the armie goe not a sunder from the other, or that thoroughe some goyng fast, and some softe, the armie become not slender: the whiche thynges, be occation of dissorder: therfore the heddes muste be placed in suche wise, that they may maintaine the pace even, causing to goe softe those that goe to fast, and to haste forward the other that goe to sloe, the whiche pace can not bee better ruled, then by the stroke of the drumme. The waies ought to be caused to be inlarged, so that alwaies at least a bande of iiii. hundred men may marche in order of battaile. The custome and the qualitie of the enemie ought to be considered, and whether that he wil assaulte thee either in the mornyng, or at none or in the evenynge, and whether he be more puisante with fotemen or horsemen, and accordyng as thou understandest, to ordeine and to provide for thy self. But let us come to some particular accidente.

It hapneth sometime, that thou gettyng from the enemie, because thou judgest thy selfe inferiour, and therfore mindynge not to faight with him, and he comyng at thy backe, thou arivest at the banke of a river, passyng over the which, asketh time, so that the enemie is redie to overtake thee and to fayght with thee. Some, which chaunsing to bee in suche perill, have inclosed their armie on the hinder parte with a diche, and fillyng the same full of towe, and firyng it, have then passed with the armie without beyng able to be letted of the enemie, he beyng by the same fire that was betwene them held backe.

[Sidenote: Annone of Carthage.]

ZANOBI. I am harde of beliefe, that this fyre coulde stay theim, in especially because I remember that I have harde, howe Annone of Carthage, beyng besieged of enemies, inclosed him selfe on the same parte, with wodde, which he did set on fire where he purposed to make eruption. Wherfore the enemies beyng not intentive on the same parte to looke to him, he made his armie to passe over the same flame, causing every man to holde his Target before his face for to defend them from the fire, and smoke.

[Sidenote: Nabide a spartayne; Quintus Luttatius pollecie to passe over a river; How to passe a ryver without a bridge; A polecie of Cesar to passe a river, where his enemie beyng on the other side therof sought to lette hym.]

FABRICIO. You saye well: but consider you howe I have saied, and howe Annone did: for as muche as I saied that they made a diche, and filled it with towe, so that he, that woulde passe over the same, should be constrained to contende with the diche and with fire: Annone made the fire, without the diche, and because he intended to passe over it, he made it not great, for that otherwise without the diche, it shoulde have letted him. Dooe you not knowe, that Nabide a Spartan beyng besieged in Sparta of the Romaines, set fire on parte of his towne to let the way to the Romaines, who alredie wer entred in? And by meane of the same flame not onely hindered their way, but drave them oute: but let us turne to our matter. Quintus Luttatius a Romaine, havyng at his backe the Cimbri, and commyng to a river, to thentente the enemie should give him time to passe over, semed to geve time to them to faight with him: and therfore he fained that he would lodge there, and caused trenches to be made, and certaine pavilions to be erected, and sent certayne horsemen into the countrie for forredge: so that the Cimbrise beleevyng, that he incamped, they also incamped, and devided them selves into sundrie partes, to provide for victuals, wherof Luttatius being aware, passed the river they beyng not able to let him. Some for to passe a river havynge no bridge, have devided it, and one parte they have turned behynde their backes, and the other then becomynge shalower, with ease they have passed it: when the rivers be swift, purposyng to have their footemen to passe safely, they place their strongest horses on the higher side, that thei may sustain the water, and an other parte be lowe that may succour the men, if any of the river in passyng should be overcome with the water: They passe also rivers, that be verie deepe, with bridges, with botes, and with barrelles: and therfore it is good to have in a redinesse in an armie wherewith to be able to make all these thynges. It fortuneth sometime that in passyng a river, the enemie standynge agaynst thee on the other banke, doeth let thee: to minde to overcome this difficultie, I know not a better insample to folow, then the same of Cesar, whome havynge his armie on the banke of a river in Fraunce, and his passage beynge letted of Vergintorige a Frenche man, the whiche on the other side of the river had his men, marched many daies a longe the river, and the like did the enemie: wherfore Cesar incamping in a woddie place, apte to hide men, he tooke out of every legion three cohortes, and made them to tarie in the same place, commaundynge theim that so soone as he was departed, they shoulde caste over a bridge, and should fortefie it, and he with his other menne folowed on the waye: wherfore Vergintorige seyng the number of the legions, thinkyng that there was not left anie parte of theim behinde, folowed also his way: but Cesar when he supposed that the bridge was made, tourned backewarde, and findynge all thinges in order, passed the river without difficultee.

ZANOBI. Have ye any rule to know the foordes?

[Sidenote: How to know the Foordes of a river.]

FABRICIO. Yea, we have: alwaies the river, in that parte, whiche is betwene the water, that is stilleste, and the water that runneth fastest, there is least depth and it is a place more meete to be looked on, then any other where. For that alwaies in thesame place, the river is moste shallowest. The whiche thyng, bicause it hath been proved many tymes, is moste true.

ZANOBI. If it chaunce that the River hath marde the Foorde, so that the horses sincke, what reamedy have you?

[Sidenote: Howe to escape oute of a straight where the same is besette with enemies; Howe Lutius Minutius escaped out of a strayght wherin he was inclosed of his enemies; Howe some Capitaynes have suffered them selves to be compassed aboute of their enemies; A polecie of Marcus Antonius; A defence for the shotte of arrowes.]

FABRICIO. The remedie is to make hardels of roddes whiche must be placed in the bottome of the river, and so to passe upon those: but let us folowe our reasonyng. If it happen that a capitain be led with his armie, betwen two hilles, and that he have not but twoo waies to save hymself, either that before, or that behinde, and those beyng beset of thenemies, he hath for remidie to doe the same, which some have doen heretofore: that which have made on their hinder parte a greate trenche, difficult to passe over, and semed to the enemie, to mynde to kepe him of, for to be able with al his power, without neding to feare behinde, to make force that waie, whiche before remaineth open. The whiche the enemies belevyng, have made theim selves stronge, towardes the open parte, and have forsaken the inclosed and he then castyng a bridge of woode over the Trenche, for soche an effect prepared, bothe on thesame parte, with out any impedimente hath passed, and also delivered hymself out of the handes of the enemie. Lucius Minutus a Consul of Rome, was in Liguria with an armie, and was of the enemies inclosed, betwene certaine hilles, whereby he could not go out: therefore he sente certaine souldiours of Numidia on horsebacke, whiche he had in his armie (whom were evill armed, and upon little leane horses) towardes the places that were kepte of the enemies, whom at the first sight made the enemies, to order theim selves together, to defende the passage: but after that thei sawe those men ill apoincted, and accordyng to their facion evill horsed, regardyng theim little, enlarged the orders of their warde, wherof so sone as the Numidians wer a ware, givyng the spurres to their horses, and runnyng violently upon theim, passed before thei could provide any remedy, whom beyng passed, destroied and spoiled the countrie after soche sorte, that thei constrained the enemies, to leave the passage free to the armie of Lucius. Some capitaine, whiche hath perceived hymself to be assaulted of a greate multitude of enemies, hath drawen together his men, and hath given to the enemie commoditie, to compasse hym all about, and then on thesame part, whiche he hath perceived to be moste weake, hath made force, and by thesame waie, hath caused to make waie, and saved hymself.

Marcus Antonius retiryng before the armie of the Parthians, perceived how the enemies every daie before Sunne risyng, when he removed, assaulted him, and all the waie troubled hym: in so moch, that he determined not to departe the nexte daie, before None: so that the Parthians beleving, that he would not remove that daie, retourned to their tentes. Whereby Marcus Antonius might then all the reste of the daie, marche without any disquietnesse. This self same man for to avoide the arrowes of the Parthians, commaunded his men, that when the Parthians came towardes them, thei should knele, and that the second ranke of the battailes, should cover with their Targaettes, the heddes of the firste, the thirde, the seconde, the fowerth the third, and so successively, that all the armie came, to be as it were under a pentehouse, and defended from the shotte of the enemies. This is as moche as is come into my remembraunce, to tell you, which maie happen unto an armie marchyng: therefore, if you remember not any thyng els, I will passe to an other parte.


ZANOBI. I beleve that it is good, seyng the reasonyng must be chaunged, that Baptiste take his office, and I to resigne myne, and wee shall come in this case, to imitate the good Capitaines (accordyng as I have nowe here understoode of the gentilman) who place the beste souldiours, before and behinde the armie, semyng unto theim necessarie to have before, soche as maie lustely beginne the faight, and soche as behinde maie lustely sustaine it. Now seyng Cosimus began this reasonyng prudently, Baptiste prudently shall ende it. As for Luigi and I, have in this middeste intertained it, and as every one of us hath taken his part willingly, so I beleve not, that Baptiste wil refuse it.

BAPTISTE. I have let my self been governed hetherto, so I minde to doe still. Therfore be contente sir, to folowe your reasonyng, and if we interrupte you with this practise of ours, have us excused.

[Sidenote: How the Grekes incamped; Howe the Romaines incamped; The maner of the incamping of an armie; The lodging for the generall capitaine.]

FABRICIO. You dooe me, as all readie I have saied, a moste greate pleasure; for this your interrupting me, taketh not awaie my fantasie, but rather refresheth me. But mindyng to followe our matter I saie, how that it is now tyme, that we lodge this our armie, for that you knowe every thyng desireth reste and saftie, bicause to reste, and not to reste safely, is no perfecte reste: I doubte moche, whether it hath not been desired of you, that I should firste have lodged them, after made theim to marche, and laste of all to faight, and we have doen the contrary: whereunto necessitie hath brought us, for that intendyng to shewe, how an armie in going, is reduced from the forme of marching, to thesame maner of faightyng, it was necessarie to have firste shewed, how thei ordered it to faight. But tournyng to our matter, I saie, that minding to have the Campe sure, it is requisite that it be strong, and in good order: the industrie of the Capitaine, maketh it in order, the situacion, or the arte, maketh it stronge. The Grekes sought strong situacions, nor thei would never place theim selves, where had not been either cave, or bancke of a river, or multitude of trees, or other naturall fortificacion, that might defende theim: but the Romaines not so moche incamped safe through the situacion, as through arte, nor thei would never incampe in place, where thei should not have been able to have raunged all their bandes of menne, accordyng to their discipline.

Hereby grewe, that the Romaines might kepe alwaies one forme of incamping, for that thei would, that the situacion should bee ruled by them, not thei by the situacion: the which the Grekes could not observe, for that beyng ruled by the situacion, and variyng the situacion and forme, it was conveniente, that also thei should varie the maner of incampyng, and the facion of their lodgynges. Therefore the Romaines, where the situacion lacked strength thei supplied thesame with arte, and with industrie. And for that I in this my declaracion, have willed to imitate the Romaines, I will not departe from the maner of their incamping, yet not observyng altogether their order, but takyng thesame parte, whiche semeth unto me, to be mete for this present tyme. I have told you many tymes, how the Romaines had in their consull armies, twoo Legions of Romaine men, whiche were aboute a leven thousande footemen, and sixe hundred horsemen, and moreover thei had an other leven thousande footemen, sente from their frendes in their aide: nor in their armie thei had never more souldiers that were straungers, then Romaines, excepte horsemenne, whom thei cared not, though thei were more in nomber then theirs: and in all their doynges, thei did place their Legions in the middeste, and the aiders, on the sides: the whiche maner, thei observed also in incampyng, as by your self you maie rede, in those aucthoures, that write of their actes: and therefore I purpose not to shewe you distinctly how thei incamped, but to tell you onely with what order, I at this presente would incampe my armie, whereby you shall then knowe, what parte I have taken out of the Romaine maners. You knowe, that in stede of twoo Romaine Legions, I have taken twoo maine battailes of footemen, of sixe thousande footemen, and three hundred horsemen, profitable for a maine battaile, and into what battailes, into what weapons, into what names I have devided theim: you knowe howe in orderyng tharmie to marche, and to faight, I have not made mencion of other men, but onely have shewed, how that doublyng the men, thei neded not but to double the orders: but mindyng at this presente, to shew you the maner of incampyng, me thinketh good not to stande onely with twoo maine battailes, but to bryng together a juste armie, made like unto the Romaines, of twoo maine battailes, and of as many more aidyng men: the whiche I make, to the intent that the forme of the incampyng, maie be the more perfect, by lodgyng a perfecte armie: whiche thyng in the other demonstracions, hath not semed unto me so necessarie. Purposing then, to incampe a juste armie, of xxiiii. thousande footemen, and of twoo thousande good horsemenne, beeyng devided into fower maine battailes, twoo of our owne menne, and twoo of straungers, I would take this waie.

The situacion beyng founde, where I would incampe, I would erecte the hed standarde, and aboute it, I would marke out a quadrant, whiche should have every side distante from it xxxvii. yardes and a half, of whiche every one of them should lye, towardes one of the fower regions of heaven, as Easte, Weste, Southe, and Northe: betwene the whiche space, I would that the capitaines lodgyng should be appoincted. And bicause I beleve that it is wisedom, to devide the armed from the unarmed, seyng that so, for the moste parte the Romaines did, I would therefore seperate the menne, that were cumbered with any thing, from the uncombered. I would lodge all, or the greatest parte of the armed, on the side towardes the Easte, and the unarmed, and the cumbred, on the Weste side, makyng Easte the hedde, and Weste the backe of the Campe, and Southe, and Northe should be the flanckes: and for to distinguishe the lodgynges of the armed, I would take this waie. I would drawe a line from the hedde standarde, and lead it towardes the Easte, the space of CCCCC.x. yardes and a half: I would after, make two other lines, that should place in the middeste the same, and should bee as longe as that, but distante eche of theim from it a leven yardes and a quarter: in the ende whereof, I would have the Easte gate, and the space that is betwene the twoo uttermoste lines, should make a waie, that should go from the gate, to the capitaines lodging, whiche shall come to be xxii. yardes and a halfe broad, and CCCClxxii. yardes and a halfe longe, for the xxxvii. yardes and a halfe, the lodgyng of the Capitaine will take up: and this shall bee called the Capitaine waie. Then there shall be made an other waie, from the Southe gate, to the Northe gate, and shall passe by the hedde of the capitaine waie, and leave the Capitaines lodgyng towardes theaste, whiche waie shalbe ix.C.xxxvii. yardes and a halfe long (for the length therof wilbe as moche as the breadth of all the lodgynges) and shall likewise be xxii. yardes and a half broad, and shalbe called the crosse waie. Then so sone as the Capitaines lodgyng, were appoincted out, and these twoo waies, there shall bee begun to be appoincted out, the lodginges of our own two main battailes, one of the whiche, I would lodge on the right hand of the capitaines waie, and the other, on the lefte: and therefore passing over the space, that the breadth of the crosse waie taketh, I would place xxxii. lodgynges, on the lefte side of the capitain waie, and xxxii. on the right side, leavyng betwene the xvi. and the xvii. lodgyng, a space of xxii. yardes and a halfe, the whiche should serve for a waie overthwart, whiche should runne overthwarte, throughout all the lodgynges of the maine battailes as in the distributyng of them shall bee seen.

[Sidenote: The lodgings for the men of armes, and their Capitaine; Note, which is breadth and whiche length in the square campe; The lodgings for the lighte horsemen, and their capitain; The lodgings for the footemen of twoo ordinary main battailes; The lodgings for the conestables; The nomber of footemen appoincted to every lodging; The lodynges for the chiefe Capitaines of the maine battayles and for the treasurers, marshals and straungers; Lodginges for the horsemen, of the extraordinarie mayne battailes; The lodgynges for the extraordinarie Pykes and Veliti; How the Artillerie must be placed in the Campe; Lodgynges for the unarmed men, and the places that are apoineted for the impedimentes of the campe.]

Of these twoo orders of lodgynges in the beginnyng of the head, whiche shall come to joygne to the crosse waye, I would lodge the Capitaine of the men of armes, in the xv. lodgynges, which on everie side foloweth next, their men of armes, where eche main battaile, havyng a CL. men of armes, it will come to ten men of armes for a lodgyng. The spaces of the Capitaines lodgynges, should be in bredth xxx. and in length vii. yardes and a halfe. And note that when so ever I sai bredeth, it signifieth the space of the middest from Southe to Northe, and saiyng length, that whiche is from weste to Easte. Those of the men of armes, shoulde be xi.

yardes and a quarter in length, and xxii. yardes and a halfe in bredeth.

In the other xv. lodgynges, that on everie syde should folowe, the whiche should have their beginnyng on the other side of the overthwarte way, and whiche shall have the very same space, that those of the men of armes had, I woulde lodge the light horsemen: wherof beynge a hundred and fiftie, it will come to x. horsemen for a lodgyng, and in the xvi.

that remaineth, I woulde lodge their Capitaine, gevynge him the verie same space, that is geven to the Capitain of the men of armes: and thus the lodginges of the horsemen of two maine battailes, will come to place in the middest the Capitaine way, and geve rule to the lodginges of the footemen, as I shall declare. You have noted how I have lodged the CCC.

horsemen of everie main battaile with their Capitaines, in xxxii.

lodgynges placed on the Captaine waie, havynge begun from the crosse waie, and how from the xvi. to the xvii. there remaineth a space of xxii. yardes and a halfe, to make awaie overthwarte. Mindyng therefore to lodge the xx. battailes, which the twoo ordinarie maine battailes have, I woulde place the lodgyng of everie twoo battailes, behinde the lodgynges of the horsemen, everie one of whiche, should have in length xi. yardes and a quarter, and in bredeth xxii. yardes and a half as those of the horsemens, and shoulde bee joigned on the hinder parte, that thei shoulde touche the one the other. And in every first lodgyng on everie side which cometh to lie on the crosse waie, I woulde lodge the Counstable of a battaile, whiche should come to stand even with the lodgyng of the Capitayne of the men of armes, and this lodgyng shall have onely of space for bredeth xv. yardes, and for length vii. yardes and a halfe. In the other xv. lodgynges, that on everie side followeth after these, even unto the overthwarte way, I would lodge on everie part a battaile of foote men, whiche beyng iiii. hundred and fiftie, there will come to a lodgyng xxx. The other xv. lodgynges, I woulde place continually on every side on those of the light horse men, with the verie same spaces, where I woulde lodge on everie part, an other battaile of fote men, and in the laste lodgyng, I would place on every parte the Conestable of the battaile, whiche will come to joigne with the same of the Capitaine of the lighte horsemen, with the space of vii.

yardes and a halfe for length, and xv. for bredeth: and so these two firste orders of lodgynges, shal be halfe of horsemen, and halfe of footemen. And for that I woulde (as in the place therof I have tolde you) these horse menne shoulde be all profitable, and for this havynge no servauntes whiche in kepyng the horses, or in other necessarie thynges might helpe them, I woulde that these footemen, who lodge behynde the horse, should bee bounde to helpe to provide, and to keepe theim for their maisters: and for this to bee exempted from the other doynges of the Campe. The whiche maner, was observed of the Romanies.

Then leavyng after these lodgynges on everie parte, a space of xxii.

yardes and a halfe, whiche shoulde make awaye, that shoulde be called the one, the firste waye on the righte hande, and the other the firste waie on the lefte hand, I woulde pitche on everie side an other order of xxxii. double lodgynges, whiche should tourne their hinder partes the one againste the other with the verie same spaces, as those that I have tolde you of, and devided after the sixtenth in the verie same maner for to make the overthwarte waie, where I would lodge on every side iiii.

battailes of footemen, with their constables in bothe endes. Then leavyng on every side an other space of xxii. yardes and a halfe, that shoulde make a waie, whiche shoulde be called of the one side, the seconde waie on the right hande, and on the other syde, the seconde way on the lefte hande, I would place an other order on everie side of xxxii. double lodgynges, with the verie same distance and devisions, where I would lodge on everie side, other iiii. battailes with their Constables: and thus the horesemenne and the bandes of the twoo ordinarie maine battailes, should come to be lodged in three orders of lodgynges, on the one side of the capitaine waie, and in three other orders of lodgynges on the other side of the Capitaine waie. The twoo aidyng maine battels (for that I cause them to be made of the verie same nation) I woulde lodge them on everie parte of these twoo ordinarie maine battailes, with the very same orders of double lodgynges, pitchyng first one order of lodgynges, where should lodge halfe the horsemen, and half the foote men, distance xxii. yardes and a halfe from the other, for to make a way whiche should be called the one, the thirde waie on the right hande, and the other the thirde waie on the lefte hande. And after, I woulde make on everie side, twoo other orders of lodgynges, in the verie same maner destinguesshed and ordeined, as those were of the ordinarie maine battelles, which shall make twoo other wayes, and they all should be called of the numbre, and of the hande, where thei should be placed: in suche wyse, that all this side of the armie, shoulde come to be lodged in xii. orders of double lodgynges, and in xiii. waies, reckenynge captaine waie, and crosse waie: I would there should remayne a space from the lodgynges to the Trenche of lxxv. yardes rounde aboute: and if you recken al these spaces, you shall see that from the middest of the Capitaines lodgyng to the easte gate, there is Dx. yardes. Now there remaineth twoo spaces, whereof one is from the Capitaines lodgyng to the Southe gate, the other is from thense to the Northe gate: whiche come to be (either of them measurynge them from the poincte in the middest) CCCC.lxxvi. yardes. Then takyng out of everie one of these spaces xxxvii. yardes and a halfe, whiche the Capitaynes lodgynge occupieth, and xxxiiii. yardes everie waie for a market place, and xxii.

yardes and a halfe for way that devides everie one of the saied spaces in the middest, and lxxv. yardes, that is lefte on everie part betweene the lodgynges and the Trenche, there remaineth on every side a space for lodginges of CCC. yardes broade, and lxxv. yardes longe, measurynge the length with the space that the Captaines lodgynge taketh up. Devidynge then in the middest the saied lengthe, there woulde be made on every hande of the Capitaine xl. lodgynges xxxvii. yardes and a halfe longe, and xv. broade, whiche will come to be in all lxxx. lodgynges, wherin shall be lodged the heddes of the maine battailes, the Treasurers, the Marshalles of the fielde, and all those that shoulde have office in the armie, leavyng some voide for straungers that shoulde happen to come, and for those that shall serve for good will of the Capitaine. On the parte behinde the Capitaines lodgynge, I would have a way from Southe to Northe xxiii. yardes large, and shoulde be called the bed way, whiche shall come to be placed a longe by the lxxx. lodgynges aforesayd: for that this waie, and the crosseway, shall come to place in the middest betweene them bothe the Capitaines lodgynge, and the lxxx. lodgynges that be on the sides therof. From this bed waie, and from over agaynst the captaines lodgyng, I would make an other waie, which shoulde goe from thens to the weste gate, lykewyse broade xxii. yardes and a halfe, and should aunswer in situation and in length to the Captaine way, and should be called the market waie. These twoo waies beynge made, I woulde ordeine the market place, where the market shall bee kepte, whiche I woulde place on the head of the market way over against the capitaines lodgynge, and joigned to the head way, and I woulde have it to be quadrante, and woulde assigne lxxxx. yardes and three quarters to a square: and on the right hande and lefte hande, of the saied market place, I would make two orders of lodginges, where everie order shal have eight double lodginges, which shall take up in length, ix. yardes, and in bredeth xxii. yardes and a halfe, so that there shall come to be on every hande of the market place, xvi. lodgynges that shall place the same in the middest which shall be in al xxxii. wherin I woulde lodge those horsemen, which shoulde remaine to the aidyng mayne battailes: and when these should not suffise, I woulde assigne theim some of those lodginges that placeth between them the Capitaines lodgynge, and in especially those, that lie towardes the Trenche. There resteth now to lodge the Pikes, and extraordinarie Veliti, that everie main battaile hath, which you know accordynge to our order, how everie one hath besides the x. battailes M. extraordinarie Pikes, and five hundreth Veliti: so that the twoo cheefe maine battailes, have two thousande extraordinarie Pikes, and a thousande extraordinarie Veliti, and the ayders as many as those, so that yet there remaineth to be lodged, vi.

M. menne, whome I woulde lodge all on the weste side, and a longe the Trenche. Then from the ende of the hed waye, towardes Northe, leavyng the space of lxxv. yardes from them to the trenche, I woulde place an order of v. double lodgynges, whiche in all shoulde take up lvi. yardes in lengthe, and xxx. in bredeth: so that the bredeth devided, there will come to everie lodgyng xi. yardes and a quarter for lengthe, and for bredeth twoo and twentie yardes and a half. And because there shall be x. lodgynges, I will lodge three hundred men, apoinctyng to every lodging xxx. men: leavyng then a space of three and twentie yardes and a quarter, I woulde place in like wise, and with like spaces an other order of five double lodgynges, and againe an other, till there were five orders of five double lodgynges: which wil come to be fiftie lodgynges placed by right line on the Northe side, every one of them distante from the Trenche lxxv. yardes, which will lodge fifteene hundred men. Tournyng after on the lefte hande towardes the weste gate, I woulde pitche in all the same tracte, whiche were from them to the saied gate, five other orders of double lodgynges, with the verie same spaces, and with the verie same maner: true it is, that from the one order to the other, there shall not be more then a xi. yardes and a quarter of space: wherin shall be lodged also fifteene hundred men: and thus from the Northe gate to the weste, as the Trenche turneth, in a hundred lodginges devided in x. rewes of five double lodgynges in a rowe, there will be lodged all the Pikes and extraordinarie Veliti of the cheefe maine battayles. And so from the west gate to the Southe, as the Trenche tourneth even in the verie same maner, in other ten rewes of ten lodgynges in a rewe, there shall be lodged the pikes, and extraordinarie Veliti of the aidyng mayne battailes. Their headdes or their counstables may take those lodgynges, that shal seeme unto them moste commodious, on the parte towardes the trenche. The Artillerie, I woulde dispose throughoute all the Campe, a longe the banke of the Trenche: and in all the other space that shoulde remaine towardes weste, I woulde lodge all the unarmed, and place all the impedimentes of the Campe. And it is to be understoode, that under this name of impedimentes (as you know) the antiquitee mente all the same trayne, and all those thynges, which are necessarie for an armie, besides the souldiours: as are Carpenters, Smithes, Masons, Ingeners, Bombardiers, althoughe that those might be counted in the numbre of the armed, herdemen with their herdes of motons and beeves whiche for victuallyng of the armie, are requiset: and moreover maisters of all sciences, together with publicke carriages of the publicke munition, whiche pertaine as well to victuallyng, as to armynge. Nor I would not distinguishe these lodginges perticularly, only I would marke out the waies which should not be occupied of them: then the other spaces, that betweene the waies shall remaine, whiche shall be fower, I woulde appoincte theim generally for all the saied impedimentes, that is one for the herdemen, the other for artificers and craftes men, the thirde for publicke carriages of victuals, the fowerth for the municion of armour and weapons. The waies whiche I woulde shoulde be lefte without ocupiyng them, shal be the market waie, the head waye, and more over a waie that shoulde be called the midde waye, whiche should goe from Northe to Southe, and should passe thoroughe the middest of the market waie, whiche from the weste parte, shoulde serve for the same purpose that the overthwarte way doeth on the east parte. And besides this, a waye whiche shall goe aboute on the hinder parte, alonge the lodgynges of the Pikes and extraordinarie Veliti, and all these wayes shall be twoo and tweentie vardes and a halfe broade. And the Artilerie, I woulde place a longe the Trenche of the Campe, rounde aboute the same.

BAPTISTE. I confesse that I understand not, nor I beleeve that also to saye so, is any shame unto me, this beyng not my exercise: notwithstandyng, this order pleaseth me muche: onely I woulde that you shoulde declare me these doubtes: The one, whie you make the waie, and the spaces aboute so large. The other, that troubleth me more, is these spaces, whiche you apoincte oute for the lodgynges, howe they ought to be used.

[Sidenote: The Campe ought to be all waies of one facion.]

FABRICIO. You must note, that I make all the waies, xxii. yardes and a halfe broade, to the intente that thorowe them, maie go a battaile of men in araie, where if you remember wel, I tolde you how every bande of menne, taketh in breadth betwene xviii. and xxii. yardes of space to marche or stande in. Nowe where the space that is betwene the trenche, and the lodgynges, is lxxv. yardes broade, thesame is moste necessarie, to the intent thei maie there order the battailes, and the artillerie, bothe to conducte by thesame the praies, and to have space to retire theim selves with newe trenches, and newe fortificacion if neede were: The lodginges also, stande better so farre from the diches, beyng the more out of daunger of fires, and other thynges, whiche the enemie, might throwe to hurte them. Concernyng the seconde demaunde, my intent is not that every space, of me marked out, bee covered with a pavilion onely, but to be used, as tourneth commodious to soch as lodge there, either with more or with lesse Tentes, so that thei go not out of the boundes of thesame. And for to marke out these lodginges, there ought to bee moste cunnyng menne, and moste excellente Architectours, whom, so sone as the Capitaine hath chosen the place, maie knowe how to give it the facion, and to distribute it, distinguishyng the waies, devidyng the lodgynges with Coardes and staves, in soche practised wise, that straight waie, thei maie bee ordained, and devided: and to minde that there growe no confusion, it is conveniente to tourne the Campe, alwaies one waie, to the intente that every manne maie knowe in what waie, in what space he hath to finde his lodgyng: and this ought to be observed in every tyme, in every place, and after soche maner, that it seme a movyng Citee, the whiche where so ever it goweth, carrieth with it the verie same waies, the verie same habitacions, and the verie same aspectes, that it had at the firste: The whiche thing thei cannot observe, whom sekyng strong situacions, must chaunge forme, accordyng to the variacion of the grounde: but the Romaines in the plaine, made stronge the place where thei incamped with trenches, and with Rampires, bicause thei made a space about the campe, and before thesame a ditche, ordinary broad fower yardes and a halfe, and depe aboute twoo yardes and a quarter, the which spaces, thei increased, according as thei intended to tarie in a place, and accordyng as thei feared the enemie. I for my parte at this presente, would not make the listes, if I intende not to Winter in a place: yet I would make the Trenche and the bancke no lesse, then the foresaied, but greater, accordyng to necessitie. Also, consideryng the artellerie, I would intrench upon every corner of the Campe, a halfe circle of ground, from whens the artillerie might flancke, whom so ever should seke to come over the Trenche. In this practise in knowyng how to ordain a campe, the souldiours ought also to be exercised, and to make with them the officers expert, that are appoincted to marke it out, and the Souldiours readie to knowe their places: nor nothyng therein is difficulte, as in the place thereof shall bee declared: wherefore, I will goe forewarde at this tyme to the warde of the campe, bicause without distribucion of the watche, all the other pain that hath been taken, should be vain.

BAPTISTE. Before you passe to the watche, I desire that you would declare unto me, when one would pitche his campe nere the enemie, what waie is used: for that I knowe not, how a man maie have tyme, to be able to ordaine it without perill.

FABRICIO. You shall understande this, that no Capitaine will lye nere the enemie, except he, that is desposed to faight the fielde, when so ever his adversarie will: and when a capitaine is so disposed, there is no perill, but ordinarie: for that the twoo partes of the armie, stande alwaies in a redinesse, to faight the battaile, and thother maketh the lodginges. The Romaines in this case, gave this order of fortifiyng the Campe, unto the Triarii: and the Prencipi, and the Astati, stoode in armes. This thei did, for as moche as the Triarii, beyng the last to faight, might have time inough, if the enemie came, to leave the woorke, and to take their weapons, and to get them into their places. Therfore, accordyng unto the Romaines maner, you ought to cause the Campe to be made of those battailes, whiche you will set in the hinder parte of the armie, in the place of the Triarii. But let us tourne to reason of the watche.

[Sidenote: Theantiquitie used no Scoutes; The watche and warde of the Campe.]

I thinke I have not founde, emongest the antiquitie, that for to warde the campe in the night, thei have kepte watche without the Trenche, distaunte as thei use now a daies, whom thei call Scoutes: the whiche I beleve thei did, thinkyng that the armie might easely bee deceived, through the difficultie, that is in seeyng them againe, for that thei might bee either corrupted, or oppressed of the enemie: So that to truste either in parte, or altogether on them, thei judged it perillous.

And therefore, all the strength of the watche, was with in the trenche, whiche thei did withall diligence kepe, and with moste greate order, punished with death, whom so ever observed not thesame order: the whiche how it was of them ordained, I will tell you no other wise, leaste I should bee tedious unto you, beyng able by your self to see it, if as yet you have not seen it: I shall onely briefly tell that, whiche shall make for my purpose, I wold cause to stand ordinarely every night, the thirde parte of the armie armed, and of thesame, the fowerth parte alwaies on foote, whom I would make to bee destributed, throughout all the banckes, and throughout all the places of the armie, with double warde, placed in every quadrante of thesame: Of whiche, parte should stande still, parte continually should go from the one corner of the Campe, to the other: and this order, I would observe also in the daie, when I should have the enemie nere.

[Sidenote: Dilligence ought to be used, to knowe who lieth oute of the Campe, and who they be that cometh of newe; Claudius Nero; The justice that ought to be in a campe. The fauts that the antiquitie punisshed with Death; Where greate punishementes be, there oughte likewise to bee great rewardes; It was no marvel that the Romaines became mightie Princes; A meane to punishe and execute Justice, without raising tumultes; Manlius Capitolinus; Souldiours sworen to kepe the discipline of warre.]

Concernyng the givyng of the watche worde, and renuyng thesame every evening, and to doe the other thynges, whiche in like watches is used, bicause thei are thynges well inough knowen, I will speake no further of them: onely I shall remember one thyng, for that it is of greate importaunce, and whiche causeth great saulfgarde observyng it, and not observyng it, moche harme: The whiche is, that there be observed greate diligence, to knowe at night, who lodgeth not in the Campe, and who commeth a newe: and this is an easie thing to see who lodgeth, with thesame order that wee have appoincted: for as moche as every lodgyng havyng the determined nomber of menne, it is an easie matter to see, if thei lacke, or if there be more menne: and when thei come to be absente without lisence, to punishe them as Fugetives, and if there bee more, to understande what thei be, what they make there, and of their other condicions. This diligence maketh that the enemie cannot but with difficultie, practise with thy capitaines, and have knowlege of thy counsailes: which thing if of the Romaines, had not been diligently observed, Claudius Nero could not, havyng Aniball nere hym, depart from his Campe, whiche he had in Lucania, and to go and to retourne from Marca, without Aniball should have firste heard thereof some thyng. But it suffiseth not to make these orders good, excepte thei bee caused to bee observed, with a greate severtie: for that there is nothyng that would have more observacion, then is requisite in an armie: therefore the lawes for the maintenaunce of thesame, ought to be sharpe and harde, and the executour therof moste harde. The Romaines punished with death him that lacked in the watch, he that forsoke the place that was given hym to faight in, he that caried any thynge, hidde out of the Campe, if any manne should saie, that he had doen some worthy thing in the faight, and had not doen it, if any had fought without the commaundemente of the Capitaine, if any had for feare, caste awaie his weapons: and when it happened, that a Cohorte, or a whole Legion, had committed like fault, bicause thei would not put to death all, thei yet tooke al their names, and did put them in a bagge, and then by lotte, thei drue oute the tenthe parte, and so those were put to death: the whiche punishemente, was in soche wise made, that though every man did not feele it every man notwithstandyng feared it: and bicause where be greate punishementes, there ought to be also rewardes, mindyng to have menne at one instant, to feare and to hope, thei had appoincted rewardes to every worthie acte: as he that faighting, saved the life of one of his Citezeins, to hym that firste leapte upon the walle of the enemies Toune, to hym that entered firste into the Campe of the enemies, to hym that had in faightyng hurte, or slaine the enemie, he that had stroken him from his horse: and so every vertuous act, was of the Consulles knowen and rewarded, and openly of every manne praised: and soche as obtained giftes, for any of these thynges, besides the glorie and fame, whiche thei got emongest the souldiours, after when thei returned into their countrie, with solemne pompe, and with greate demonstracion emong their frendes and kinsfolkes, thei shewed them. Therefore it was no marveile, though thesame people gotte so moche dominion, having so moche observacion in punishemente, and rewarde towardes theim, whom either for their well doyng, or for their ill doyng, should deserve either praise or blame: Of whiche thynges it were convenient, to observe the greater parte. Nor I thinke not good to kepe secrete, one maner of punishmente of theim observed, whiche was, that so sone as the offendour, was before the Tribune, or Consulle convicted, he was of the same lightely stroken with a rodde: after the whiche strikyng, it was lawfull for the offendour to flie, and to all the Souldiours to kill hym: so that straight waie, every man threwe at hym either stones, or dartes, or with other weapons, stroke hym in soche wise, that he went but little waie a live, and moste fewe escaped, and to those that so escaped, it was not lawfull for them to retourne home, but with so many incommodities, and soche greate shame and ignomie, that it should have ben moche better for him to have died. This maner is seen to be almoste observed of the Suizzers, who make the condempned to be put to death openly, of thother souldiours, the whiche is well considered, and excellently dooen: for that intendyng, that one be not a defendour of an evill doer, the greateste reamedie that is founde, is to make hym punisher of thesame: bicause otherwise, with other respecte he favoureth hym: where when he hymself is made execucioner, with other desire, he desireth his punishemente, then when the execucion commeth to an other. Therefore mindyng, not to have one favored in his faulte of the people, a greate remedie it is, to make that the people, maie have hym to judge. For the greater proofe of this, thinsample of Manlius Capitolinus might be brought, who being accused of the Scenate, was defended of the people, so longe as thei were not Judge, but becommyng arbitratours in his cause, thei condempned hym to death. This is then a waie to punishe, without raisyng tumultes, and to make justise to be kepte: and for as moche as to bridell armed menne, neither the feare of the Lawes, nor of menne suffise not, the antiquitie joined thereunto the aucthoritie of God: and therefore with moste greate Ceremonies, thei made their souldiours to sweare, to kepe the discipline of warre, so that doyng contrariewise, thei should not onely have to feare the Lawes, and menne, but God: and thei used all diligence, to fill them with Religion.

[Sidenote: Women and idell games, were not suffered by the antiquitie, to bee in their armies.]

BAPTISTE. Did the Romaines permitte, that women might bee in their armies, or that there might be used these idell plaies, whiche thei use now a daies.

FABRICIO. Thei prohibited the one and thother, and this prohibicion was not moche difficulte: For that there were so many exercises, in the whiche thei kept every daie the souldiours, some whiles particularely, somewhiles generally occupied that thei had no time to thinke, either on Venus, or on plaies, nor on any other thyng, whiche sedicious and unproffitable souldiours doe.

BAPTISTE. I am herein satisfied, but tell me, when the armie had to remove, what order kepte thei?

[Sidenote: Ordre in the removing the armie by the soundes of a Trumpet.]

FABRICIO. The chief Trumpet sounded three tymes, at the firste sound, thei toke up the Tentes, and made the packes, at the seconde, thei laded the carriage, at the thirde, thei removed in thesame maner aforsaied, with the impedimentes after every parte of armed men, placyng the Legions in the middeste: and therefore you ought to cause after thesame sorte, an extraordinarie maine battaile to remove: and after that, the particulare impedimentes therof, and with those, the fowerth part of the publike impedimentes, which should bee all those, that were lodged in one of those partes, whiche a little afore we declared: and therfore it is conveniente, to have every one of them, appointed to a maine battaile, to the entente that the armie removyng, every one might knowe his place in marchyng: and thus every maine battaile ought to goe awaie, with their owne impedimentes, and with the fowerth parte of the publike impedimentes, followyng after in soche maner, as wee shewed that the Romaines marched.

BAPTISTE. In pitchyng the Campe, had thei other respectes, then those you have tolde?

[Sidenote: Respectes to be had for incampyng; How to choose a place to incampe; How to avoide diseases from the armie; The wonderfull commoditie of exercise; The provision of victualles that ought alwaies to bee in a readinesse in an armie.]

FABRICIO. I tell you again, that the Romaines when thei encamped, would be able to kepe the accustomed fashion of their maner, the whiche to observe, thei had no other respecte: but concernyng for other consideracions, thei had twoo principall, the one, to incampe theim selves in a wholesome place, the other, to place themselves, where thenemie could not besiege theim, nor take from them the waie to the water, or victualles. Then for to avoide infirmitie, thei did flie from places Fennie, or subjecte to hurtfull windes: whiche thei knewe not so well, by the qualitie of the situacion, as by the face of the inhabitours: for when thei sawe theim evill coloured, or swollen, or full of other infeccion, thei would not lodge there: concernyng thother respecte to provide not to be besieged, it is requisite to consider the nature of the place, where the friendes lye, and thenemies, and of this to make a conjecture, if thou maiest be besieged or no: and therefore it is meete, that the Capitaine be moste experte, in the knowlege of situacions of countries, and have aboute him divers men, that have the verie same expertenes. Thei avoide also diseases, and famishment, with causyng the armie to kepe no misrule, for that to purpose to maintain it in health, it is nedefull to provide, that the souldiours maie slepe under tentes, that thei maie lodge where bee Trees, that make shadowe, where woodde is for to dresse their meate, that thei go not in the heate, and therefore thei muste bee drawen out of the campe, before daie in Summer, and in Winter, to take hede that thei marche not in the Snowe, and in the Froste, without havyng comoditie to make fire, and not to lack necessarie aparel, nor to drink naughtie water: those that fall sicke by chaunce, make them to bee cured of Phisicions: bicause a capitain hath no reamedie, when he hath to faight with sicknesse, and with an enemie: but nothing is so profitable, to maintaine the armie in health, as is the exercise: and therfore the antiquitie every daie, made them to exercise: wherby is seen how muche exercise availeth: for that in the Campe, it kepeth thee in health, and in the faight victorious.

Concernyng famishemente, it is necessarie to see, that the enemie hinder thee not of thy victualles, but to provide where thou maieste have it, and to see that thesame whiche thou haste, bee not loste: and therefore it is requisite, that thou have alwaies in provision with the armie, sufficiente victuall for a monethe, and then removyng into some strong place, thou muste take order with thy nexte frendes, that daily thei maie provide for thee, and above al thinges bestowe the victual with diligence, givyng every daie to every manne, a reasonable measure, and observe after soche sorte this poincte, that it disorder thee not: bicause all other thyng in the warre, maie with tyme be overcome, this onely with tyme overcometh thee: nor there shall never any enemie of thyne, who maie overcome thee with famishemente, that will seeke to overcome thee with iron. For that though the victory be not so honourable, yet it is more sure and more certaine: Then, thesame armie cannot avoide famishemente, that is not an observer of justice, whiche licenciously consumeth what it liste: bicause the one disorder, maketh that the victualls commeth not unto you, the other, that soche victuall as commeth, is unprofitably consumed: therefore thantiquitie ordained, that thei should spende thesame, whiche thei gave, and in thesame tyme when thei appoincted: for that no souldiour did eate, but when the Capitaine did eate: The whiche how moche it is observed of the armies nowe adaies, every manne knoweth, and worthely thei can not bee called menne of good order and sober, as the antiquitie, but lasivious and drunkardes.

BAPTISTE. You saied in the beginnyng of orderynge the Campe, that you woulde not stande onely uppon twoo maine battailes, but woulde take fower, for to shewe how a juste armie incamped: therfore I would you shoulde tell me twoo thynges, the one, when I shoulde have more or lesse men, howe I ought to incampe them, the other, what numbre of souldiours should suffice you to faight against what so ever enemie that were.

[Sidenote: Howe to lodge in the Campe more or lesse menne, then the ordinarie; The nombre of men that an army ought to be made of, to bee able to faighte with the puisantest enemie that is; Howe to cause men to do soche a thing as shold bee profitable for thee, and hurtfull to them selves; Howe to overcome menne at unwares; How to tourne to commoditie the doynges of soche, as use to advertise thy enemie of thy proceadynges; How to order the campe, that the enemie shal not perceive whether the same bee deminished, or increased; A saiyng of Metellus; Marcus Crassus; How to understand the secretes of thy enemie; A policie of Marius, to understande howe he might truste the Frenchmen; What some Capitaines have doen when their countrie have been invaded of enemies; To make the enemie necligente in his doynges; Silla Asdruball; The policie of Aniball, where by he escaped out of the danger of Fabius Maximus; A Capitayne muste devise how to devide the force of his enemies; How to cause the enemie to have in suspect his most trusty men; Aniball Coriolanus; Metellus against Jugurte; A practis of the Romayne oratours, to bryng Aniball out of Credit with Antiochus; Howe to cause the enemie to devide his power; Howe Titus Didius staied his enemies that wer going to incounter a legion of men that were commyng in his ayde; Howe some have caused the enemie to devide his force; A policie to winne the enemies countrie before he be aware; Howe to reforme sedicion and discorde; The benefitte that the reputacion of the Capitaine causeth, which is only gotten by vertue; The chiefe thyng that a capitayne ought to doe; When paie wanteth, punishment is not to be executed; The inconvenience of not punisshynge; Cesar chaunsynge to fall, made the same to be supposed to signifi good lucke; Religion taketh away fantasticall opinions; In what cases a Capitaine ought not to faight with his enemie if he may otherwyse choose; A policie of Fulvius wherby he got and spoyled his enemies Campe; A policie to disorder the enemie; A policie to overcome the enemie; A policie; How to beguile the enemie; Howe Mennonus trained his enemies oute of stronge places to bee the better able to overcom them.]

FABRICIO. To the first question I answer you, that if the armie be more or lesse, then fower or sixe thousande souldiours, the orders of lodgynges, may bee taken awaie or joined, so many as suffiseth: and with this way a man may goe in more, and in lesse, into infinite: Notwithstandynge the Romaines, when thei joigned together twoo consull armies, thei made twoo campes, and thei tourned the partes of the unarmed, thone against thother. Concernyng the second question, I say unto you, that the Romaines ordinary armie, was about xxiiii. M.

souldiours: but when thei were driven to faight against the greatest power that might be, the moste that thei put together, wer L. M. With this number, thei did set against two hundred thousand Frenchemen, whome assaulted them after the first warre, that thei had with the Carthageners. With this verie same numbre, thei fought againste Anniball. And you muste note, that the Romaines, and the Grekes, have made warre with fewe, fortefiyng themselves thorough order, and thorough arte: the west, and the easte, have made it with multitude: But the one of these nacions, doeth serve with naturall furie: as doe the men of the west partes, the other through the great obedience whiche those men have to their kyng. But in Grece, and in Italy, beyng no naturall furie, nor the naturall reverence towardes their king, it hath been necessary for them to learne the discipline of warre, the whiche is of so muche force, that it hath made that a fewe, hath been able to overcome the furie, and the naturall obstinatenesse of manie. Therefore I saie, that mindyng to imitate the Romaines, and the Grekes, the number of L. M. souldiers ought not to bee passed, but rather to take lesse: because manie make confucion, nor suffer not the discipline to be observed, and the orders learned, and Pirrus used to saie, that with xv. thousande men he woulde assaile the worlde: but let us pas to an other parte. We have made this our armie to winne a field and shewed the travailes, that in the same fight may happen: we have made it to marche, and declared of what impedimentes in marchyng it may be disturbed: and finally we have lodged it: where not only it ought to take a littell reste of the labours passed, but also to thinke howe the warre ought to be ended: for that in the lodgynges, is handeled many thynges, inespecially thy enemies as yet remainyng in the fielde, and in suspected townes, of whome it is good to be assured, and those that be enemies to overcome them: therfore it is necessarie to come to this demonstracion, and to passe this difficultie with the same glorie, as hitherto we have warred. Therfore comynge to particular matters, I saie that if it shoulde happen, that thou wouldest have manie men, or many people to dooe a thyng, whiche were to thee profittable, and to theim greate hurte, as should be to breake downe the wall of their citie, or to sende into exile many of them, it is necessarie for thee, either to beguile them in such wise that everie one beleeve not that it toucheth him: so that succouryng not the one the other, thei may finde them selves al to be oppressed without remedie, or els unto all to commaunde the same, whiche they ought to dooe in one selfe daie, to the intente that every man belevyng to be alone, to whome the commaundement is made, maie thinke to obey and not to remedie it: and so withoute tumulte thy commaundement to be of everie man executed.

If thou shouldest suspecte the fidelitie of anie people, and woulde assure thee, and overcome them at unawares, for to colour thy intente more easelie, thou canst not doe better, then to counsel with them of some purpose of thine, desiryng their aide, and to seeme to intende to make an other enterprise, and to have thy minde farre from thinkyng on them: the whiche will make, that thei shall not think on their owne defence, beleevyng not that thou purposest to hurte them, and thei shal geve thee commoditie, to be able easely to satisfie thy desire. When thou shouldest perceive, that there were in thine armie some, that used to advertise thy enemie of thy devises, thou canst not doe better, myndynge to take commoditie by their traiterous mindes, then to commen with them of those thynges, that thou wilte not doe, and those that thou wilt doe, to kepe secret, and to say to doubte of thynges, that thou doubtest not, and those of whiche thou doubtest, to hide: the which shall make thenemie to take some enterprise in hand, beleving to know thy devises, where by easly thou maiest beguile and opresse hym. If thou shouldest intende (as Claudius Nero did) to deminishe thy armie, sendynge helpe to some freende, and that the enemie shoulde not bee aware therof, it is necessarie not to deminishe the lodgynges, but to maintayne the signes, and the orders whole, makyng the verie same fires, and the verye same wardes throughout all the campe, as wer wont to be afore. Lykewise if with thy armie there should joigne new men, and wouldest that the enemie shoulde not know that thou werte ingrosed, it is necessarie not to increase the lodgynges: Because keepyng secrete doynges and devises, hath alwaies been moste profitable. Wherfore Metellus beyng with an armie in Hispayne, to one, who asked him what he would doe the nexte daie, answered, that if his sherte knew therof, he would bourne it. Marcus Craussus, unto one, whome asked him, when the armie shoulde remove, saied beleevest thou to be alone not to here the trumpet? If thou shouldest desire to understande the secretes of thy enemie, and to know his orders, some have used to sende embassadours, and with theim in servauntes aparel, moste expertest men in warre: whom havynge taken occasion to se the enemies armie, and to consider his strengthe and weakenesse, it hath geven them oportunitie to overcome him. Some have sente into exile one of their familiars, and by meanes of the same, hath knowen the devises of his adversarie. Also like secrettes are understoode of the enemies when for this effecte there were taken any prisoners. Marius whiche in the warre that he made with the Cimbrie, for to know the faieth of those Frenchmen, who then inhabited Lombardie, and were in leage with the Romaine people, sent them letters open, and sealed: and in the open he wrote, that they shoulde not open the sealed, but at a certaine time, and before the same time demaundyng them againe, and finding them opened, knew thereby that their faithe was not to be trusted. Some Capitaines, being invaded, have not desired to goe to meete the enemie, but have gone to assaulte his countrey, and constrained him to retorne to defende his owne home: The whiche manie times hath come wel to passe, for that those soldiours beginnyng to fil them selves with booties, and confidence to overcome, shall sone make the enemies souldiours to wexe afraide, when they supposynge theim selves conquerours, shal understand to become losers: So that to him that hath made this diversion, manie times it hath proved well. But onely it may be doen by him, whiche hath his countrey stronger then that of the enemies, because when it were otherwise, he should goe to leese.

It hath been often a profitable thyng to a capitaine, that hath been besieged in his lodgynges by the enemie, to move an intreatie of agreemente, and to make truse with him for certaine daies: the which is wonte to make the enemies more necligente in all doynges: so that avaylynge thee of their necligence, thou maiest easely have occacion to get thee oute of handes. By this way Silla delivered him selfe twise from the enemies: and with this verie same deceipte, Asdruball in Hispayne got oute of the force of Claudious Nero, whome had besieged him. It helpeth also to deliver a man out of the daunger of the enemie, to do some thyng beside the forsaied, that may keepe him at a baye: this is dooen in two maners, either to assaulte him with parte of thy power, so that he beyng attentive to the same faight, may geve commoditie to the reste of thy men to bee able to save theim selves, or to cause to rise some newe accidente, which for the strayngenesse of the thynge, maie make him to marvell, and for this occasion to stande doubtefull, and still: as you knowe howe Anniball dyd, who beynge inclosed of Fabius Maximus, tied in the nighte small Bavens kindeled beetweene the hornes of manie Oxen, so that Fabius astonied at the strangenesse of the same sight, thought not to lette him at all the passage. A Capitayne oughte amonge all other of his affaires, with al subtiltie to devise to devide the force of the enemie, either with makyng him to suspecte his owne menne, in whome he trusteth, or to give him occasion, that he maye seperate his menne, and therby to be come more weake. The fyrste way is dooen with keepyng saulfe the thynges of some of those whiche he hath aboute him, as to save in the warre their menne and their possessions, renderynge theim their children, or other their necessaries withoute raunsome. You know that Anniball havynge burned all the fieldes aboute Rome, he made onely to bee reserved saulfe those of Fabius Maximus. You know how Coriolanus comyng with an armie to Rome, preserved the possessions of the nobilitie, and those of the comminaltie he bourned, and sacked. Metellus havinge an armie againste Jugurte, all the oratours, whiche of Jugurte were sente him, were required of him, that they woulde geve him Jugurte prisoner, and after to the verie same men writyng letters of the verie same matter, wrought in suche wise, that in shorte tyme Jugurte havyng in suspecte all his counsellours, in diverse maners put them to death. Anniball beynge fled to Antiochus, the Romaine oratours practised with him so familiarly, that Antiochus beyng in suspecte of him, trusted not anie more after to his counselles.

Concernyng to devide the enemies men, there is no more certainer waie, then to cause their countrie to be assaulted to the intente that being constrained to goe to defende the same, they maie forsake the warre.

This way Fabius used havynge agaynst his armie the power of the Frenchemen, of the Tuscans, Umbries and Sannites. Titus Didius havyng a few men in respecte to those of the enemies, and lookynge for a legion from Rome, and the enemies purposinge to goe to incounter it, to the intente that they should not goe caused to bee noised through all his armie, that he intended the nexte daie to faighte the field with the enemies: after he used means, that certaine of the prisoners, that he had taken afore, had occasion to runne awaie. Who declaryng the order that the Consull had taken to faighte the nexte daie, by reason wherof the enemies beyng afraide to deminishe their owne strength, went not to incounter the same legion, and by this way thei wer conducted safe. The which means serveth not to devide the force of the enemies, but to augmente a mans owne. Some have used to devide the enemies force, by lettyng him to enter into their countrie, and in profe have let him take manie townes, to the intente that puttynge in the same garrisons, he might thereby deminishe his power, and by this waie havynge made him weake, have assaulted and overcomen him. Some other mindyng to goe into one province, have made as though they woulde have invaded an other, and used so much diligence, that sodenly entryng into the same, where it was not doubted that they woulde enter, they have first wonne it, before the ennemie coulde have time to succour it: for that thy enemie beynge not sure, whether thou purposest to tourne backe, to the place fyrste of thee threatned, is constrained not to forsake the one place, to succour the other, and so many times he defendeth neither the one nor the other.

It importeth besides the sayde thynges to a Capitaine, if there growe sedicion or discorde amonge the souldiours, to knowe with arte howe to extynguishe it: The beste waie is to chastise the headdes of the faultes, but it muste be doen in such wise, that thou maiest first have oppressed them, before they be able to be aware: The way is if they be distante from thee, not onely to call the offenders, but together with theim all the other, to the entente that not beleevynge, that it is for any cause to punishe them, they become not contumelius, but geve commoditie to the execution of the punishemente: when thei be present, thou oughtest to make thy selfe stronge with those that be not in faulte, and by meane of their helpe to punishe the other. When there hapneth discorde amonge them, the beste waye is, to bryng them to the perill, the feare whereof is wonte alwaies to make them agree. But that, which above all other thynge kepeth the armie in unitee, is the reputacion of the Capitaine, the whiche onely groweth of his vertue: because neither bloud, nor authoritie gave it ever without vertue. And the chiefe thyng, whiche of a Capitain is looked for to be doen, is, to keepe his souldiours punisshed, and paied: for that when so ever the paie lacketh, it is conveniente that the punisshement lacke: because thou canst not correcte a souldiour, that robbeth, if thou doest not paie him, nor the same mindynge to live, cannot abstaine from robbynge: but if thou paiest him and punisshest him not, he beecometh in everie condicion insolente: For that thou becomest of small estimacion, where thou chaunsest not to bee able to maintaine the dignitie of thy degree, and not mainetainyng it, there foloweth of necessitee tumulte, and discorde, whiche is the ruine of an armie. Olde Capitaines had a troubell, of the which the presente be almoste free, whiche was to interprete to their purpose the sinister auguries: because if there fell a thunderbolte in an armie, if the sunne were darkened or the Moone, if there came an erthequake, if the Capitaine either in gettyng up, or in lightynge of his horse fell, it was of the souldiours interpreted sinisterously: And it ingendred in them so moche feare, that comynge to faight the fielde, easely they should have lost it: and therefore the aunciente Capitaines so sone as a lyke accidente grewe, either they shewed the cause of the same, and redused it to a naturall cause, or they interpreted it to their purpose. Cesar fallyng in Africa, in comyng of the sea saied, Africa I have taken thee. Moreover manie have declared the cause of the obscuryng of the Moone, and of earthquakes: which thing in our time cannot happen, as well because our men be not so supersticious, as also for that our religion taketh away altogether such opinions: al be it when they should chaunse, the orders of the antiquitie ought to be imitated. When either famishement, or other naturall necessitie, or humaine passion, hath broughte thy enemie to an utter desperation, and he driven of the same, cometh to faight with thee, thou oughtest to stande within thy campe, and as muche as lieth in thy power, to flie the faight. So the Lacedemonians did against the Masonians, so Cesar did against Afranio, and Petreio. Fulvius beyng Consul, against the Cimbrians, made his horsemen manie daies continually to assaulte the enemies, and considered how thei issued out of their campe for to folow them: wherfore he sette an ambusshe behinde the Campe of the Cimbrians, and made them to be assaulted of his horsmen, and the Cimbrians issuyng oute of their campe for to follow them. Fulvio gotte it, and sacked it. It hath ben of great utilitie to a Capitaine, havyng his armie nere to the enemies armie, to sende his menne with the enemies ansignes to robbe, and to burne his owne countrey, whereby the enemies beleevynge those to bee menne, whiche are come in their aide, have also runne to helpe to make them the pray: and for this disorderyng them selves, hathe therby given oportunitie to the adversary to overcome them. This waie Alexander of Epirus used againste the Illirans and Leptenus of Siracusa against the Carthaginers and bothe to the one and to the other, the devise came to passe most happely. Manie have overcome the enemie, gevyng him occasion to eate and to drinke oute of measure, fayning to have feared, and leaving their Campes full of wyne and herdes of cattell, wherof the enemie beyng filled above all naturall use, have then assaulted him, and with his destruction overthrowen him. So Tamirus did against Cirus, and Tiberius Graccus agaynst the Spaniardes. Some have poysoned the wine, and other thynges to feede on, for to be able more easely to overcome them. I saied a littel afore how I founde not, that the antiquetie kepte in the night Scoutes abroade, and supposed that they did it for to avoide the hurte, whiche might growe therby: because it is founde, that through no other meane then throughe the watche man, whiche was set in the daie to watche the enemie, hath been cause of the ruin of him, that set him there: for that manie times it hath hapned, that he beyng taken, hath been made perforce to tell theim the token, whereby they might call his felowes, who commyng to the token, have been slaine or taken. It helpeth to beguile the enemie sometime to varie a custome of thine, whereupon he having grounded him self, remaineth ruinated: as a Capitaine did once, whome usinge to cause to be made signes to his men for comynge of the enemies in the night with fire, and in the daie with smoke, commaunded that withoute anie intermission, they shoulde make smoke and fire, and after commynge upon them the enemie, they should reste, whome beleevyng to come without beynge seen, perceivyng no signe to be made of beyng discovered, caused (through goeyng disordered) more easie the victorie to his adversarie.

Mennonus a Rodian mindynge to drawe from stronge places the enemies armie, sente one under colour of a fugitive, the whiche affirmed, howe his armie was in discorde, and that the greater parte of them wente awaie: and for to make the thynge to be credited, he caused to make in sporte, certaine tumultes amonge the lodgynges: whereby the enemie thvnkyng thereby to be able to discomfaighte them, assaultynge theim, were overthrowen.

[Sidenote: The enemie ought not to be brought into extreme desperacion; How Lucullus constrained certaine men that ran awaie from him to his enemies, to fayght whether they wold or not.]

Besides thesaied thynges, regarde ought to be had not to brynge the enemie into extreme desperacion: whereunto Cesar had regarde, faightyng with the Duchemen, who opened them the waie, seyng, howe thei beyng not able to flie, necessitie made them strong, and would rather take paine to followe theim, when thei fled, then the perill to overcome them, when thei defended them selves. Lucullus seyng, how certaine Macedonian horsemenne, whiche were with hym, went to the enemies parte, straight waie made to sounde to battaile, and commaunded, that the other men should folowe hym: whereby the enemies beleving, that Lucullus would begin the faight, went to incounter the same Macedonians, with soche violence, that thei were constrained to defende themselves: and so thei became against their willes, of fugetives, faighters. It importeth also to knowe, how to be assured of a toune, when thou doubteste of the fidelitie thereof, so sone as thou haste wonne the fielde, or before, the whiche certain old insamples maie teache thee.

[Sidenote: A policie wher by Pompey got a towne; How Publius Valerius assured him self of a towne; A policie that Alexander Magnus used to be assured of all Tracia, which Philip kynge of Spaine did practise to be asured of England when he wente to sainct Quintens; Examples for Capitaines to winne the hartes of the people.]

Pompei doubtyng of the Catinensians, praied them that thei would bee contente, to receive certaine sicke menne, that he had in his armie, and sendyng under the habite of sicke persones, most lustie menne, gotte the toune. Publius Valerius, fearyng the fidelitie of the Epidannians, caused to come, as who saieth, a Pardon to a churche without the toune, and when al the people wer gone for Pardon, he shutte the gates, receivyng after none in, but those whom he trusted. Alexander Magnus, mindyng to goe into Asia, and to assure himself of Thracia, toke with him all the principall of thesame Province, givyng theim provision, and he set over the common people of Thracia, men of lowe degree, and so he made the Princes contented with paiyng theim, and the people quiete, havyng no heddes that should disquiete them: But emong all the thynges, with the whiche the Capitaines, winne the hartes of the people, be the insamples of chastitie and justice, as was thesame of Scipio in Spaine, when he rendered that yong woman, moste faire of personage to her father, and to her housebande: the whiche made him more, then with force of armes to winne Spain.

Cesar having caused that woodde to bee paied for, whiche he had occupied for to make the Listes, about his armie in Fraunce, got so moche a name of justice, that he made easier the conquest of thesame province. I cannot tell what remaineth me, to speake more upon these accidentes, for that concerning this matter, there is not lefte any parte, that hath not been of us disputed. Onely there lacketh to tell, of the maner of winnyng, and defendyng a toune: the whiche I am readie to doe willingly, if you be not now wearie.

BAPTISTE. Your humanitie is so moche, that it maketh us to followe our desires, without beyng afraied to be reputed presumptuous, seyng that you liberally offer thesame, whiche we should have been ashamed, to have asked you: Therefore, we saie unto you onely this, that to us you cannot dooe a greater, nor a more gratefuller benefite, then to finishe this reasonyng. But before that you passe to that other matter, declare us a doubte, whether it bee better to continewe the warre, as well in the Winter, as thei use now adaies, or to make it onely in the Sommer, and to goe home in the Winter, as the antiquitie did.

[Sidenote: Warre ought not to be made in winter; Rough situacions, colde and watrie times, are enemies to the oder of warre; An overthrowe caused by winter.]

FABRICIO. See, that if the prudence of the demaunder were not, there had remained behinde a speciall part, that deserveth consideracion. I answere you againe, that the antiquitie did all thynges better, and with more prudence then wee: and if wee in other things commit some erroure, in the affaires of warre, wee commit all errour. There is nothing more undiscrete, or more perrillous to a Capitayne, then to make warre in the Winter, and muche more perrill beareth he, that maketh it, then he that abideth it: the reason is this. All the industrie that is used in the discipline of warre, is used for to bee prepared to fighte a fielde with thy enemie, because this is the ende, whereunto a Capitayne oughte to goo or endevour him selfe: For that the foughten field, geveth thee the warre wonne or loste: then he that knoweth best how to order it, and he that hath his army beste instructed, hath moste advauntage in this, and maye beste hope to overcome. On the other side, there is nothing more enemie to the orders, and then the rough situacions, or the colde watery time: for that the rough situacions, suffereth thee not to deffende thy bandes, according to thee discipline: the coulde and watery times, suffereth thee not to keepe thy men together, nor thou canst not bring them in good order to the enemy: but it is convenient for thee to lodge them a sunder of necessitie, and without order, being constrayned to obeye to Castells, to Boroughes, and to the Villages, that maye receyve thee, in maner that all thy laboure of thee, used to instructe the army is vaine. Nor marvayle you not though now a daies, they warre in the Winter, because the armies being without discipline, know not the hurt that it dooth them, in lodging not together, for that it is no griefe to them not to be able to keepe those orders, and to observe that discipline, which they have not: yet they oughte to see howe much harme, the Camping in the Winter hath caused, and to remember, how the Frenchmen in the yeare of oure Lorde God, a thousande five hundred and three, were broken at Gariliano of the Winter, and not of the Spaniardes: For as much as I have saide, he that assaulteth, hath more disadvauntage then he that defendeth: because the fowle weather hurteth him not a littell, being in the dominion of others and minding to make warre. For that he is constrayned, either to stande together with his men, and to sustaine the incommoditie of water and colde, or to avoide it to devide his power: But he that defendeth, may chuse the place as he listeth, and tary him with his freshe men: and he in a sodayne may set his men in araye, and goo to find a band of the enemies men, who cannot resiste the violence of them. So the Frenchemen were discomfited, and so they shall alwayes be discomfited, which will assaulte in the Winter an enemye, whoo hath in him prudence. Then he that will that force, that orders, that discipline and vertue, in anye condition availe him not, let him make warre in the fielde in the winter: and because that the Romaines woulde that all these thinges, in which they bestowed so much diligence, should availe them, fleedde no otherwise the Winter, then the highe Alpes, and difficulte places, and whatsoever other thing shoulde let them, for being able to shewe their arte and their vertue. So this suffiseth to your demaund, wherefore we wil come to intreate of the defending and besieging of tounes, and of their situacions and edifications.


[Sidenote: Tounes and Fortresses maie be strong twoo waies; The place that now a daies is moste sought to fortifie in; How a Toune walle ought to bee made; The walle of a toune ought to bee high, and the diche within, and not without; The thickenes that a Toune walle ought to bee of, and the distaunces betwene everie flancker, and of what breadth and deapth the dich ought to bee; How the ordinaunce is planted, for the defence of a toune; The nature of the batterie.]

You oughte to knowe, how that tounes and fortresses, maie bee strong either by nature, or by industrie; by nature, those bee strong, whiche bee compassed aboute with rivers, or with Fennes, as Mantua is and Ferrara, or whiche bee builded upon a Rocke, or upon a stepe hille, as Monaco, and Sanleo: For that those that stande upon hilles, that be not moche difficulct to goe up, be now a daies, consideryng the artillerie and the Caves, moste weake. And therfore moste often times in building, thei seke now a daies a plain, for to make it stronge with industrie.

The firste industrie is, to make the walles crooked, and full of tournynges, and of receiptes: the whiche thyng maketh, that thenemie cannot come nere to it, bicause he maie be hurte, not onely on the front, but by flancke. If the walles be made high, thei bee to moche subjecte to the blowes of the artillerie: if thei be made lowe, thei bee moste easie to scale. If thou makeste the diches on the out side thereof, for to give difficultie to the Ladders, if it happen that the enemie fill them up (whiche a great armie maie easely dooe) the wall remaineth taken of thenemie. Therefore purposyng to provide to the one and thother foresaid inconveniences, I beleve (savyng alwaies better judgement) that the walle ought to be made highe, and the Diche within, and not without. This is the moste strongeste waie of edificacion, that is made, for that it defendeth thee from the artillerie, and from Ladders, and it giveth not facilitie to the enemie, to fill up the diche: Then the walle ought to be high, of that heighth as shall bee thought beste, and no lesse thick, then two yardes and a quarter, for to make it more difficult to ruinate. Moreover it ought to have the toures placed, with distances of CL. yardes betwen thone and thother: the diche within, ought to be at leaste twoo and twentie yardes and a halfe broad, and nine depe, and al the yearth that is digged out, for to make the diche, muste be throwen towardes the Citee, and kepte up of a walle, that muste be raised from the bottome of the diche, and goe so high over the toune, that a man maie bee covered behinde thesame, the whiche thing shal make the depth of the diche the greater. In the bottome of the diche, within every hundred and l. yardes, there would be a slaughter house, which with the ordinaunce, maie hurte whom so ever should goe doune into thesame: the greate artillerie that defende the citee, are planted behinde the walle, that shutteth the diche, bicause for to defende the utter walle, being high, there cannot bee occupied commodiously, other then smalle or meane peeses. If the enemie come to scale, the heigth of the firste walle moste easely defendeth thee: if he come with ordinaunce, it is convenient for hym to batter the utter walle: but it beyng battered, for that the nature of the batterie is, to make the walle to fall, towardes the parte battered, the ruine of the walle commeth, finding no diche that receiveth and hideth it, to redouble the profunditie of thesame diche: after soche sorte, that to passe any further, it is not possible, findyng a ruine that with holdeth thee, a diche that letteth thee, and the enemies ordinaunce, that from the walle of the diche, moste safely killeth thee. Onely there is this remedie, to fill the diche: the whiche is moste difficulte to dooe, as well bicause the capacitie thereof is greate, as also for the difficultie, that is in commyng nere it, the walle beeyng strong and concaved, betwene the whiche, by the reasons aforesaied, with difficultie maie be entered, havyng after to goe up a breache through a ruin, whiche giveth thee moste greate difficultie, so that I suppose a citee thus builded, to be altogether invinsible.

BAPTISTE. When there should bee made besides the diche within, a diche also without, should it not bee stronger?

FABRICIO. It should be without doubt, but mindyng to make one diche onely, myne opinion is, that it standeth better within then without.

BAPTISTE. Would you, that water should bee in the diches, or would you have them drie?

[Sidenote: A drie diche is moste sureste.]

FABRICIO. The opinion of men herein bee divers, bicause the diches full of water, saveth thee from mines under grounde, the Diches without water, maketh more difficulte the fillyng of them: but I havyng considered all, would make them without water, for that thei bee more sure: For diches with water, have been seen in the Winter to bee frosen, and to make easie the winnyng of a citee, as it happened to Mirandola, when Pope Julie besieged it: and for to save me from mines, I would make it so deepe, that he that would digge lower, should finde water.

[Sidenote: An advertisemente for the buildyng and defending of a Toune or Fortresse; Small fortresses cannot bee defended; A toune of war or Fortresse, ought not to have in them any retiring places; Cesar Borgia; The causes of the losse of the Fortresse of Furlie, that was thought invincible; Howe the houses that are in a toune of war or Fortresse ought to be builded.]

The Fortresses also, I would builde concernyng the diches and the walles in like maner, to the intent thei should have the like difficultie to be wonne. One thyng I will earnestly advise hym, that defendeth a Citee: and that is, that he make no Bulwarkes without distaunte from the walle of thesame: and an other to hym that buildeth the Fortresse, and this is, that he make not any refuge place in them, in whiche he that is within, the firste walle beyng loste, maie retire: That whiche maketh me to give the firste counsaile is, that no manne ought to make any thyng, by meane wherof, he maie be driven without remedie to lese his firste reputacion, the whiche losyng, causeth to be estemed lesse his other doinges, and maketh afraied them, whom have taken upon theim his defence, and alwaies it shall chaunce him this, whiche I saie, when there are made Bulwarkes out of the Toune, that is to bee defended, bicause alwaies he shall leese theim, little thynges now a daies, beyng not able to bee defended, when thei be subject to the furie of ordinance, in soche wise that lesyng them, thei be beginning and cause of his ruine. When Genua rebelled againste king Leus of Fraunce, it made certaine Bulwarkes alofte on those hilles, whiche bee about it, the whiche so sone as thei were loste, whiche was sodainly, made also the citee to be loste. Concernyng the second counsaile, I affirme nothyng to be to a Fortresse more perilous, then to be in thesame refuge places, to be able to retire: Bicause the hope that menne have thereby, maketh that thei leese the utter warde, when it is assaulted: and that loste, maketh to bee loste after, all the Fortresse. For insample there is freshe in remembraunce, the losse of the Fortresse of Furly, when Catherin the Countesse defended it againste Cesar Borgia, sonne to Pope Alexander the vi. who had conducted thether the armie of the king of Fraunce: thesame Fortresse, was al full of places, to retire out of one into an other: for that there was firste the kepe, from the same to the Fortresse, was a diche after soche sorte, that thei passed over it by a draw bridge: the fortresse was devided into three partes, and every parte was devided from the other with diches, and with water, and by Bridges, thei passed from the one place to the other: wherefore the Duke battered with his artillerie, one of the partes of the fortresse, and opened part of the walle: For whiche cause Maister Jhon Casale, whiche was appoincted to that Warde, thought not good to defende that breache, but abandoned it for to retire hymself into the other places: so that the Dukes men having entered into that parte without incounter, in a sodaine thei gotte it all: For that the Dukes menne became lordes of the bridges, whiche went from one place to an other. Thei loste then this Fortresse, whiche was thought invinsible, through two defaultes, the one for havyng so many retiryng places, the other, bicause every retiryng place, was not Lorde of the bridge thereof. Therefore, the naughtie builded Fortresse, and the little wisedome of them that defended it, caused shame to the noble enterprise of the countesse, whoe had thought to have abidden an armie, whiche neither the kyng of Naples, nor the Duke of Milaine would have abidden: and although his inforcementes had no good ende, yet notwithstandyng he gotte that honoure, whiche his valiauntnesse had deserved: The whiche was testified of many Epigrammes, made in those daies in his praise. Therefore, if I should have to builde a Fortresse, I would make the walles strong, and the diches in the maner as we have reasoned, nor I would not make therein other, then houses to inhabite, and those I would make weake and lowe, after soche sorte that thei should not let him that should stande in the middest of the Market place, the sight of all the walle, to the intente that the Capitain might see with the iye, where he maie succour: and that every manne should understande, that the walle and the diche beyng lost, the fortresse were lost. And yet when I should make any retiryng places, I would make the bridges devided in soche wise, that every parte should be Lorde of the bridges of his side, ordainyng, that thei should fall upon postes, in the middest of the diche.

BAPTISTE. You have saied that littel thynges now a daies can not bee defended, and it seemed unto me to have understoode the contrarie, that the lesser that a thyng wer, the better it might be defended.

[Sidenote: The fortifiyng of the entrance of a Toune.]

FABRICIO. You have not understoode well, because that place cannot be now a daies called stronge, wher he that defendeth it, hath not space to retire with new diches, and with new fortificacions, for that the force of the ordinance is so much, that he that trusteth uppon the warde of one wall and of one fortification only, is deceived: and because the Bulwarkes (mindyng that they passe not their ordinarie measure, for that then they shoulde be townes and Castels) be not made, in suche wise that men maie have space within them to retire, thei are loste straight waie.

Therefore it is wisdom to let alone those Bulwarkes without, and to fortifie thenterance of the toune, and to kever the gates of the same with turnyngs after suche sort, that men cannot goe in nor oute of the gate by right line: and from the tournynges to the gate, to make a diche with a bridge. Also they fortifie the gate, with a Percullis, for to bee abell to put therin their menne, when they be issued out to faight, and hapnyng that the enemies pursue them, to avoide, that in the mingelynge together, they enter not in with them: and therfore these be used, the which the antiquitie called Cattarratte, the whiche beyng let fall, exclude thenemies, and save the freendes, for that in suche a case, men can do no good neither by bridges nor by a gate, the one and the other beynge ocupied with prease of menne.

BAPTISTE. I have seene these Perculleses that you speake of, made in Almayne of littell quarters of woodde after the facion of a grate of Iron, and these percullises of ouers, be made of plankes all massive: I woulde desire to understande whereof groweth this difference, and which be the strongest.

[Sidenote: Battelments ought to be large and thicke and the flanckers large within.]

FABRICIO. I tell you agayne, that the manners and orders of the warre, throughe oute all the worlde, in respecte to those of the antiquitie, be extinguesshed, and in Italye they bee altogether loste, for if there bee a thing somewhat stronger then the ordinarye, it groweth of the insample of other countries. You mighte have understoode and these other may remember, with howe muche debilitie before, that king Charles of Fraunce in the yere of our salvation a thousande CCCC. xciiii. had passed into Italie, they made the batelmentes not halfe a yarde thicke, the loopes, and the flanckers were made with a litle opening without, and muche within, and with manye other faultes whiche not to be tedious I will let passe: for that easely from thinne battelments the defence is taken awaye, the flanckers builded in the same maner, moste easylye are opened: Nowe of the Frenchemen is learned to make the battelment large and thicke, and the flanckers to bee large on the parte within, and to drawe together in the middeste of the wall, and then agayn to waxe wider unto the uttermost parte without: this maketh that the ordinaunce hardlye can take away the defence. Therfore the Frenchmen have, manye other devises like these, the whiche because they have not beene seene of our men, they have not beene considered. Among whiche, is this kinde of perculles made like unto a grate, the which is a greate deale better then oures: for that if you have for defence of a gate a massive parculles as oures, letting it fall, you shutte in your menne, and you can not though the same hurte the enemie, so that hee with axes, and with fire, maye breake it downe safely: but if it bee made like a grate, you maye, it being let downe, through those holes and through those open places, defende it with Pikes, with crosbowes, and with all other kinde of weapons.

BAPTISTE. I have seene in Italye an other use after the outelandishe fashion, and this is, to make the carriage of the artillery with the spokes of the wheele crooked towardes the Axeltree. I woulde knowe why they make them so: seeming unto mee that they bee stronger when they are made straighte as those of oure wheeles.

[Sidenote: Neither the ditche, wall tillage, nor any kinde of edificacion, ought to be within a mile of a toune of warre.]

FABRICIO. Never beleeve that the thinges that differ from the ordinarie wayes, be made by chaunce: and if you shoulde beleeve that they make them so, to shewe fayrer, you are deceaved: because where strength is necessarie, there is made no counte of fayrenesse: but all groweth, for that they be muche surer and muche stronger then ours. The reason is this: the carte when it is laden, either goeth even, or leaning upon the righte, or upon the lefte side: when it goeth even, the wheeles equally sustayne the wayght, the which being equallye devided betweene them, doth not burden much, but leaning, it commeth to have all the paise of the cariage on the backe of that wheele upon the which it leaneth. If the spokes of the same be straight they wil soone breake: for that the wheele leaning, the spokes come also to leane, and not to sustaine the paise by the straightnesse of them, and so when the carte goeth even, and when they are least burdened, they come to bee strongest: when the Carte goeth awrye, and that they come to have moste paise, they bee weakest. Even the contrarie happeneth to the crooked spokes of the Frenche Cartes, for that when the carte leaning upon one side poincteth uppon them, because they bee ordinary crooked, they come then to bee straight, and to be able to sustayne strongly al the payse, where when the carte goeth even, and that they bee crooked, they sustayne it halfe: but let us tourne to our citie and Fortresse. The Frenchemen use also for more safegarde of the gates of their townes, and for to bee able in sieges more easylye to convey and set oute men of them, besides the sayde thinges, an other devise, of which I have not seene yet in Italye anye insample: and this is, where they rayse on the oute side from the ende of the drawe bridge twoo postes, and upon either of them they joigne a beame, in suche wise that the one halfe of them comes over the bridge, the other halfe with oute: then all the same parte that commeth withoute, they joygne together with small quarters of woodde, the whiche they set thicke from one beame to an other like unto a grate, and on the parte within, they fasten to the ende of either of the beames a chaine: then when they will shutte the bridge on the oute side, they slacke the chaines, and let downe all the same parte like unto a grate, the whiche comming downe, shuttethe the bridge, and when they will open it, they drawe the chaines, and the same commeth to rise up, and they maye raise it up so much that a man may passe under it, and not a horse, and so much that there maye passe horse and man, and shutte it againe at ones, for that it falleth and riseth as a window of a battelment. This devise is more sure than the Parculles, because hardely it maye be of the enemye lette in such wise, that it fall not downe, falling not by a righte line as the Parculles, which easely may be underpropped. Therfore they which will make a citie oughte to cause to be ordained all the saide things: and moreover aboute the walle, there woulde not bee suffered any grounde to be tilled, within a myle thereof, nor any wall made, but shoulde be all champaine, where should be neither ditch nor banck, neither tree nor house, which might let the fighte, and make defence for the enemie that incampeth.

[Sidenote: Noote; The provision that is meete to be made for the defence of a toune.]

And noote, that a Towne, whiche hathe the ditches withoute, with the banckes higher then the grounde, is moste weake: for as muche as they make defence to the enemye which assaulteth thee, and letteth him not hurte thee, because easely they may be opened, and geve place to his artillerye: but let us passe into the Towne. I will not loose so muche time in shewing you howe that besides the foresayde thinges, it is requisite to have provision of victualles, and wherewith to fight, for that they be thinges that everye man underdeth, and without them, all other provision is vaine: and generally twoo thinges oughte to be done, to provide and to take the commoditie from the enemie that he availe not by the things of thy countrey: therfore the straw, the beastes, the graine, whiche thou canste not receive into house, ought to be destroied. Also he that defendeth a Towne, oughte to provide that nothing bee done tumultuouslye and disordinatelye, and to take suche order, that in all accidentes everye man maye knowe what he hath to doo.

[Sidenote: What incoragethe the enemy most that besiegeth a toune; What he that besiegeth and he that defendeth oughte to doo; Advertisementes for a besieged towne; Howe the Romaines vitaled Casalino besieged of Aniball; A policie for the besieged.]

The order that oughte to be taken is thus, that the women, the olde folkes, the children, and the impotent, be made to keepe within doores, that the Towne maye be left free, to yong and lustie men, whom being armed, must be destributed for the defence of the same, appointing part of them to the wall, parte to the gates, parte to the principall places of the Citie, for to remedie those inconveniences, that might growe within: an other parte must not be bound to any place, but be ready to succour all, neede requiring: and the thing beeing ordained thus, with difficultie tumulte can growe, whiche maye disorder thee. Also I will that you note this, in the besieging and defending of a Citie, that nothing geveth so muche hoope to the adversarye to be able to winne a towne, as when he knoweth that the same is not accustomed to see the enemie: for that many times for feare onely without other experience of force, cities have bene loste: Therefore a man oughte, when he assaulteth a like Citie, to make all his ostentacions terrible. On the other parte he that is assaulted, oughte to appoincte to the same parte, whiche the enemie fighteth againste, strong men and suche as opinion makethe not afraide, but weapons onely: for that if the first proofe turne vaine, it increaseth boldenesse to the besieged, and then the enemie is constrained to overcome them within, with vertue and reputacion. The instrumentes wherwith the antiquitie defended townes, where manie: as balistes, onagris, scorpions, Arcubalistes, Fustibals, Slinges: and also those were manie with which thei gave assaultes. As Arrieti, Towers, Musculi Plutei, Viney, Falci, testudeni, in steede of which thynges be now a daies the ordinance, the whiche serve him that bessegeth, and him that defendeth: and therfore I will speake no forther of theim: But let us retourne to our reasonyng and let us come to particular offences. They ought to have care not to be taken by famine, and not to be overcome through assaultes: concernyng famin, it hath ben tolde, that it is requiset before the siege come, to be well provided of vitualles. But when a towne throughe longe siege, lacketh victuals, some times hath ben seen used certaine extraordinarie waies to be provided of their friendes, whome woulde save them: inespeciall if through the middest of the besieged Citie there runne a river, as the Romaines vittelled their castell called Casalino besieged of Anibal, whom being not able by the river to sende them other victual then Nuttes, wherof castyng in the same great quantitie, the which carried of the river, without beyng abel to be letted, fedde longe time the Casalinians. Some besieged, for to shew unto the enemie, that they have graine more then inough and for to make him to dispaire, that he cannot, by famin overcome theim, have caste breade oute of the gates, or geven a Bullocke graine to eate, and after have suffered the same to be taken, to the intent that kilde and founde full of graine, might shewe that aboundance, whiche they had not. On the other parte excellent Capitaines have used sundrie waies to werie the enemie.

[Sidenote: A policie of Fabius in besieging of a toune; A policie of Dionisius in besiegynge of a toune.]

Fabius suffered them whome he besieged, to sowe their fieldes, to the entente that thei should lacke the same corne, whiche they sowed.

Dionisius beynge in Campe at Regio, fained to minde to make an agreement with them, and duryng the practise therof he caused him selfe to be provided of their victuales, and then when he had by this mean got from them their graine, he kepte them straight and famished them.

[Sidenote: Howe Alexander wanne Leucadia.]

Alexander Magnus mindyng to winne Leucadia overcame all the Castels aboute it, and by that means drivyng into the same citie a great multitude of their owne countrie men, famished them.

[Sidenote: The besieged ought to take heed of the first brunte; The remedie that townes men have, when the enemies ar entred into the towne; How to make the townes men yeelde.]

Concernynge the assaultes, there hath been tolde that chiefely thei ought to beware of the firste bronte, with whiche the Romaines gotte often times manie townes, assaultyng them sodainly, and on every side: and thei called it Aggredi urbem corona. As Scipio did, when he wanne newe Carthage in Hispayne: the which brunte if of a towne it be withstoode, with difficultie after will bee overcome: and yet thoughe it should happen that the enemie were entred into the citie, by overcomynge the wall, yet the townes men have some remedie, so thei forsake it not: for as much as manie armies through entring into a toune, have ben repulced or slaine: the remedie is, that the townes men doe keepe them selves in highe places, and from the houses, and from the towers to faight with them: the whiche thynge, they that have entered into the citie, have devised to overcome in twoo manners: the one with openyng the gates of the citie, and to make the waie for the townes men, that thei might safely flie: the other with sendynge foorthe a proclamacion, that signifieth, that none shall be hurte but the armed, and to them that caste their weapons on the grounde, pardon shall be graunted: the whiche thynge hath made easie the victorie of manie cities.

[Sidenote: How townes or cities are easelie wonne; How duke Valentine got the citie of Urbine; The besieged ought to take heede of the deciptes and policies of the enemie; How Domitio Calvino wan a towne.]

Besides this, the Citees are easie to bee wonne, if thou come upon them unawares: whiche is dooen beyng with thy armie farre of, after soche sort, that it be not beleved, either that thou wilte assaulte theim, or that thou canst dooe it, without commyng openly, bicause of the distance of the place: wherefore, if thou secretely and spedely assaulte theim, almoste alwaies it shall followe, that thou shalte gette the victorie. I reason unwillingly of the thynges succeded in our tyme, for that to me and to mine, it should be a burthen, and to reason of other, I cannot tel what to saie: notwithstanding, I cannot to this purpose but declare, the insample of Cesar Borgia, called duke Valentine, who beyng at Nocera with his menne, under colour of goyng to besiege Camerino, tourned towardes the state of Urbin, and gotte a state in a daie, and without any paine, the whiche an other with moche time and cost, should scante have gotten. It is conveniente also to those, that be besieged, to take heede of the deceiptes, and of the policies of the enemie, and therefore the besieged ought not to truste to any thyng, whiche thei see the enemie dooe continually, but let theim beleve alwaies, that it is under deceipte, and that he can to their hurte varie it. Domitio Calvino besiegyng a toune, used for a custome to compasse aboute every daie, with a good parte of his menne, the wall of the same: whereby the Tounes menne, belevyng that he did it for exercise, slacked the Ward: whereof Domicius beyng aware, assaulted and overcame them.

[Sidenote: A policie to get a towne.]

Certaine Capitaines understandyng, that there should come aide to the besieged, have apareled their Souldiours, under the Ansigne of those, that should come, and beyng let in, have gotte the Toune.

[Sidenote: How Simon of Athens wan a towne; A policie to get a towne; How Scipio gotte certaine castels in Afrike.]

Simon of Athens set fire in a night on a Temple, whiche was out of the toune, wherefore, the tounes menne goyng to succour it, lefte the toune in praie to the enemie. Some have slaine those, whiche from the besieged Castle, have gone a foragyng, and have appareled their souldiours, with the apparell of the forragers, whom after have gotte the toune. The aunciente Capitaines, have also used divers waies, to destroie the Garison of the Toune, whiche thei have sought to take. Scipio beyng in Africa, and desiring to gette certaine Castles, in whiche were putte the Garrisons of Carthage, he made many tymes, as though he would assaulte theim, albeit, he fained after, not onely to abstaine, but to goe awaie from them for feare: the whiche Aniball belevyng to bee true, for to pursue hym with greater force, and for to bee able more easely to oppresse him, drewe out all the garrisons of theim: The whiche Scipio knowyng, sente Massinissa his Capitaine to overcome them.

[Sidenote: Howe Pirrus wan the chiefe Citie of Sclavonie; A policie to get a towne; How the beseiged are made to yelde; Howe to get a towne by treason; A policie of Aniball for the betraiyng of a Castell; How the besieged maie be begiled; How Formion overcame the Calcidensians; What the besieged muste take heede of; Liberalitie maketh enemies frendes; The diligence that the besieged ought to use in their watche and ward.]

Pirrus makyng warre in Sclavonie, to the chiefe citee of the same countrie, where were brought many menne in Garrison, fained to dispaire to bee able to winne it, and tourning to other places, made that the same for to succour them, emptied it self of the warde, and became easie to bee wonne. Many have corrupted the water, and have tourned the rivers an other waie to take Tounes. Also the besieged, are easely made to yelde them selves, makyng theim afraied, with signifiyng unto them a victorie gotten, or with new aides, whiche come in their disfavour. The old Capitaines have sought to gette Tounes by treason, corruptyng some within, but thei have used divers meanes. Sum have sente a manne of theirs, whiche under the name of a fugetive, might take aucthoritie and truste with the enemies, who after have used it to their profite. Some by this meanes, have understode the maner of the watche, and by meanes of the same knowledge, have taken the Toune. Some with a Carte, or with Beames under some colour, have letted the gate, that it could not bee shutte, and with this waie, made the entrie easie to the enemie. Aniball perswaded one, to give him a castle of the Romaines, and that he should fain to go a huntyng in the night, makyng as though he could not goe by daie, for feare of the enemies, and tournyng after with the Venison, should put in with hym certaine of his menne, and so killyng the watchmen, should give hym the gate. Also the besieged are beguiled, with drawyng them out of the Toune, and goyng awaie from them, faining to flie when thei assault thee. And many (emong whom was Anibal) have for no other intente, let their Campe to be taken, but to have occasion to get betwene theim and home, and to take their Toune. Also, thei are beguiled with fainyng to departe from them, as Formion of Athens did, who havyng spoiled the countrie of the Calcidensians, received after their ambassadours, fillyng their Citee with faire promises, and hope of safetie, under the which as simple menne, thei were a little after of Formione oppressed. The besieged ought to beware of the men, whiche thei have in suspecte emong them: but some times thei are wont, as well to assure them selves with deserte, as with punishemente. Marcellus knoweyng how Lucius Bancius a Nolane, was tourned to favour Aniball so moche humanitie and liberalitie, he used towardes him, that of an enemie, he made him moste frendely. The besieged ought to use more diligence in the warde, when the enemie is gone from theim, then when he is at hande. And thei ought to warde those places, whiche thei thinke, that maie bee hurt least: for that many tounes have been loste, when thenemie assaulteth it on thesame part, where thei beleve not possible to be assaulted. And this deceipt groweth of twoo causes, either for the place being strong, and to beleve, that it is invinsible, or through craft beyng used of the enemie, in assaltyng theim on one side with fained alaroms, and on the other without noise, and with verie assaltes in deede: and therefore the besieged, ought to have greate advertisment, and above all thynges at all times, and in especially in the night to make good watche to bee kepte on the walles, and not onely to appoincte menne, but Dogges, and soche fiearse Mastives, and lively, the whiche by their sente maie descrie the enemie, and with barkyng discover him: and not Dogges onely, but Geese have ben seen to have saved a citee, as it happened to Roome, when the Frenchemen besieged the Capitoll.

[Sidenote: An order of Alcibiades for the dew keping of watch and warde.]

Alcibiades for to see, whether the warde watched, Athense beeyng besieged of the Spartaines, ordained that when in the night, he should lifte up a light, all the ward should lift up likewise, constitutyng punishmente to hym that observed it not.

[Sidenote: The secrete conveighyng of Letters; The defence against a breach; How the antiquitie got tounes by muining under grounde.]

Isicrates of Athens killed a watchman, which slept, saiyng that he lefte him as he found him. Those that have been besieged, have used divers meanes, to sende advise to their frendes: and mindyng not to send their message by mouth, thei have written letters in Cifers, and hidden them in sundrie wise: the Cifers be according, as pleaseth him that ordaineth them, the maner of hidyng them is divers. Some have written within the scaberde of a sweard: Other have put the Letters in an unbaked lofe, and after have baked the same, and given it for meate to hym that caried theim. Certaine have hidden them, in the secreteste place of their bodies: other have hidden them in the collor of a Dogge, that is familiare with hym, whiche carrieth theim: Some have written in a letter ordinarie thinges, and after betwene thone line and thother, have also written with water, that wetyng it or warming it after, the letters should appere. This waie hath been moste politikely observed in our time: where some myndyng to signifie to their freendes inhabityng within a towne, thinges to be kept secret, and mindynge not to truste any person, have sente common matters written, accordyng to the common use and enterlined it, as I have saied above, and the same have made to be hanged on the gates of the Temples, the whiche by countersignes beyng knowen of those, unto whome they have been sente, were taken of and redde: the whiche way is moste politique, bicause he that carrieth them maie bee beguiled, and there shall happen hym no perill. There be moste infinite other waies, whiche every manne maie by himself rede and finde: but with more facilitie, the besieged maie bee written unto, then the besieged to their frendes without, for that soche letters cannot be sent, but by one, under colour of a fugetive, that commeth out of a toune: the whiche is a daungerous and perilous thing, when thenemie is any whit craftie: But those that sende in, he that is sente, maie under many colours, goe into the Campe that besiegeth, and from thens takyng conveniente occasion, maie leape into the toune: but lette us come to speake of the present winnyng of tounes. I saie that if it happen, that thou bee besieged in thy citee, whiche is not ordained with diches within, as a little before we shewed, to mynde that thenemie shall not enter through the breach of the walle, whiche the artillerie maketh: bicause there is no remedie to lette thesame from makyng of a breache, it is therefore necessarie for thee, whileste the ordinance battereth, to caste a diche within the wall which is battered, and that it be in bredth at leaste twoo and twentie yardes and a halfe, and to throwe all thesame that is digged towardes the toun, whiche maie make banke, and the diche more deper: and it is convenient for thee, to sollicitate this worke in soche wise, that when the walle falleth, the Diche maie be digged at least, fower or five yardes in depth: the whiche diche is necessarie, while it is a digging, to shutte it on every side with a slaughter house: and when the wall is so strong, that it giveth thee time to make the diche, and the slaughter houses, that battered parte, commeth to be moche stronger, then the rest of the citee: for that soche fortificacion, cometh to have the forme, of the diches which we devised within: but when the walle is weake, and that it giveth thee not tyme, to make like fortificacions, then strengthe and valiauntnesse muste bee shewed, settyng againste the enemies armed menne, with all thy force.

This maner of fortificacion was observed of the Pisans, when you besieged theim, and thei might doe it, bicause thei had strong walles, whiche gave them time, the yearth beyng softe and moste meete to raise up banckes, and to make fortificacions: where if thei had lacked this commoditie, thei should have loste the toune. Therefore it shall bee alwaies prudently doen, to provide afore hand, makyng diches within the citee, and through out all the circuite thereof, as a little before wee devised: for that in this case, the enemie maie safely be taried for at laisure, the fortificacions beyng redy made. The antiquitie many tymes gotte tounes, with muinyng under ground in twoo maners, either thei made a waie under grounde secretely, whiche risse in the toune, and by thesame entered, in whiche maner the Romaines toke the citee of Veienti, or with the muinyng, thei overthrewe a walle, and made it ruinate: this laste waie is now a daies moste stronge, and maketh, that the citees placed high, be most weake, bicause thei maie better bee under muined: and puttyng after in a Cave of this Gunne pouder, whiche in a momente kindelyng, not onely ruinateth a wall, but it openeth the hilles, and utterly dissolveth the strength of them.

[Sidenote: The reamedie against Caves or undermuinynges; What care the besieged ought to have; What maketh a citee or campe difficulte to bee defended; By what meanes thei that besiege ar made afraied; Honour got by constancie.]

The remedie for this, is to builde in the plain, and to make the diche that compasseth thy citee, so deepe, that the enemie maie not digge lower then thesame, where he shall not finde water, whiche onely is enemie to the caves: for if thou be in a toune, which thou defendest on a high ground, thou canst not remedie it otherwise, then to make within thy walles many deepe Welles, the whiche be as drouners to thesame Caves, that the enemie is able to ordain against thee. An other remedie there is, to make a cave againste it, when thou shouldeste bee aware where he muineth, the whiche waie easely hindereth hym, but difficultly it is foreseen, beyng besieged of a craftie enemie. He that is besieged, ought above al thinges to have care, not to bee oppressed in the tyme of reste: as is after a battaile fought, after the watche made, whiche is in the Mornyng at breake of daie, and in the Evenyng betwen daie and night, and above al, at meale times: in whiche tyme many tounes have been wonne, and armies have been of them within ruinated: therefore it is requisite with diligence on all partes, to stande alwaies garded, and in a good part armed. I will not lacke to tell you, how that, whiche maketh a citee or a campe difficult to be defended, is to be driven to kepe sundred all the force, that thou haste in theim, for that the enemie beyng able to assaulte thee at his pleasure altogether, it is conveniente for thee on every side, to garde every place, and so he assaulteth thee with all his force, and thou with parte of thine defendest thee. Also, the besieged maie bee overcome altogether, he without cannot bee, but repulced: wherefore many, whom have been besieged, either in a Campe, or in a Toune, although thei have been inferiour of power, have issued out with their men at a sodaine, and have overcome the enemie. This Marcellus of Nola did: this did Cesar in Fraunce, where his Campe beeyng assaulted of a moste great nomber of Frenchmen, and seeyng hymself not able to defende it, beyng constrained to devide his force into many partes, and not to bee able standyng within the Listes, with violence to repulce thenemie: he opened the campe on thone side, and turning towardes thesame parte with all his power, made so moche violence against them, and with moche valiantnes, that he vanquisshed and overcame them. The constancie also of the besieged, causeth many tymes displeasure, and maketh afraied them that doe besiege. Pompei beyng against Cesar, and Cesars armie beeyng in greate distresse through famine, there was brought of his bredde to Pompei, whom seyng it made of grasse, commaunded, that it should not bee shewed unto his armie, least it shoulde make them afraide, seyng what enemies they had against theim. Nothyng caused so muche honour to the Romaines in the warre of Aniball, as their constancie: for as muche as in what so ever envious, and adverse fortune thei were troubled, they never demaunded peace, thei never made anie signe of feare, but rather when Aniball was aboute Rome, thei solde those fieldes, where he had pitched his campe, dearer then ordinarie in other times shoulde have been solde: and they stoode in so much obstinacie in their enterprises, that for to defende Rome, thei would not raise their campe from Capua, the whiche in the verie same time that Roome was besieged, the Romaines did besiege.

I knowe that I have tolde you of manie thynges, the whiche by your selfe you might have understoode, and considered, notwithstandyng I have doen it (as to daie also I have tolde you) for to be abell to shewe you better by meane therof, the qualitie of this armie, and also for to satisfie those, if there be anie, whome have not had the same commoditie to understand them as you. Nor me thinkes that there resteth other to tell you, then certaine generall rules, the whiche you shal have moste familiar, which be these.

[Sidenote: Generall rules of warre.]

The same that helpeth the enemie, hurteth thee: and the same that helpeth thee, hurteth the enemie.

He that shall be in the warre moste vigilant to observe the devises of the enemie, and shall take moste payne to exercise his armie, shall incurre least perilles and maie hope moste of the victorie.

Never conducte thy men to faight the field, if first them hast not confirmed their mindes and knowest them to be without feare, and to be in good order: for thou oughteste never to enterprise any dangerous thyng with thy souldiours, but when thou seest, that they hope to overcome.

It is better to conquere the enemie with faminne, then with yron: in the victorie of which, fortune maie doe much more then valiantnesse.

No purpose is better then that, whiche is hidde from the enemie untill thou have executed it.

To know in the warre how to understande occasion, and to take it, helpeth more then anie other thynge.

Nature breedeth few stronge menne, the industrie and the exercise maketh manie.

Discipline maie doe more in warre, then furie.

When anie departe from the enemies side for to come to serve thee, when thei be faithfull, thei shalbe unto thee alwaies great gaines: for that the power of thadversaries are more deminisshed with the losse of them, that runne awaie, then of those that be slaine, although that the name of a fugetive be to new frendes suspected, to olde odius.

Better it is in pitchyng the fielde, to reserve behynde the first front aide inoughe, then to make the fronte bigger to disperse the souldiours.

He is difficultely overcome, whiche can know his owne power and the same of the enemie.

The valiantenesse of the souldiours availeth more then the multitude.

Some times the situacion helpeth more then the valiantenesse.

New and sudden thynges, make armies afrayde.

Slowe and accustomed thinges, be littell regarded of them. Therfore make thy armie to practise and to know with small faightes a new enemie, before thou come to faight the fielde with him.

He that with disorder foloweth the enemie after that he is broken, will doe no other, then to become of a conquerour a loser.

He that prepareth not necessarie victualles to live upon, is overcome without yron.

He that trusteth more in horsemen then in footemen, more in footemen then in horsemen, must accommodate him selfe with the situacion.

When thou wilte see if in the daie there be comen anie spie into the Campe, cause everie man to goe to his lodgynge.

Chaunge purpose, when thou perceivest that the enemie hath forseene it.

[Sidenote: How to consulte.]

Consulte with many of those thinges, which thou oughtest to dooe: the same that thou wilt after dooe, conferre with fewe.

Souldiours when thei abide at home, are mainteined with feare and punishemente, after when thei ar led to the warre with hope and with rewarde.

Good Capitaines come never to faight the fielde, excepte necessitie constraine theim, and occasion call them.

Cause that thenemies know not, how thou wilte order thy armie to faight, and in what so ever maner that thou ordainest it, make that the firste bande may be received of the seconde and of the thirde.

In the faight never occupie a battell to any other thyng, then to the same, for whiche thou haste apoineted it, if thou wilt make no disorder.

The sodene accidentes, with difficultie are reamedied: those that are thought upon, with facilitie.

[Sidenote: What thynges are the strength of the warre.]

Men, yron, money, and bread, be the strengthe of the warre, but of these fower, the first twoo be moste necessarie: because men and yron, finde money and breade: but breade and money fynde not men and yron.

The unarmed riche man, is a bootie to the poore souldiour.

Accustome thy souldiours to dispise delicate livyng and lacivius aparell.

This is as muche as hapneth me generally to remember you, and I know that there might have ben saied manie other thynges in all this my reasonynge: as should be, howe and in howe manie kinde of waies the antiquitie ordered their bandes, how thei appareled them, and how in manie other thynges they exercised them, and to have joygned hereunto manie other particulars, the whiche I have not judged necessarie to shew, as wel for that you your self may se them, as also for that my intente hath not been to shew juste how the olde servis of warre was apoincted, but howe in these daies a servis of warre might be ordained, whiche should have more vertue then the same that is used. Wherfore I have not thought good of the auncient thynges to reason other, then that, which I have judged to suche introduction necessarie. I know also that I might have delated more upon the service on horsebacke, and after have reasoned of the warre on the Sea: for as muche as he that destinguissheth the servis of warre, saieth, how there is an armie on the sea, and of the lande, on foote, and on horsebacke. Of that on the sea, I will not presume to speake, for that I have no knowledge therof: but I will let the Genoues, and the Venecians speake therof, whome with like studies have heretofore doen great thinges.

Also of horses, I wil speake no other, then as afore I have saied, this parte beynge (as I have declared) least corrupted. Besides this, the footemen being wel ordained, which is the puissance of the armie, good horses of necessitie will come to be made.

[Sidenote: Provisions that maie bee made to fill a Realme full of good horse; The knowledge that a capitaine oughte to have.]

Onely I counsel him that would ordayne the exercise of armes in his owne countrey, and desireth to fill the same with good horses, that he make two provisions: the one is, that he destribute Mares of a good race throughe his dominion, and accustome his menne to make choise of coltes, as you in this countrie make of Calves and Mules: the other is, that to thentente the excepted might finde a byer, I woulde prohibet that no man should kepe a Mule excepte he woulde keepe a horse: so that he that woulde kepe but one beaste to ride on, shoulde be constrained to keepe a horse: and moreover that no man should weare fine cloathe except he which doeth keepe a horse: this order I under stande hath beene devised of certaine princes in our time, whome in short space have therby, brought into their countrey an excellente numbre of good horses. Aboute the other thynges, as much as might be looked for concernynge horse, I remit to as much as I have saied to daie, and to that whiche they use.

Peradventure also you woulde desire to understand what condicions a Capitaine ought to have: wherof I shal satisfie you moste breeflie: for that I cannot tell how to chose anie other man then the same, who shoulde know howe to doe all those thynges whiche this daie hath ben reasoned of by us: the which also should not suffise, when he should not knowe howe to devise of him selfe: for that no man without invencion, was ever excellent in anie science: and if invencion causeth honour in other thynges, in this above all, it maketh a man honorable: for everie invention is seen, although it were but simple, to be of writers celebrated: as it is seen, where Alexander Magnus is praised, who for to remove his Campe moste secretely, gave not warnyng with the Trumpette, but with a hatte upon a Launce. And was praised also for havyng taken order that his souldiours in buckelynge with the enemies, shoulde kneele with the lefte legge, to bee able more strongly to withstande their violence: the whiche havyng geven him the victorie, it got him also so muche praise, that all the Images, whiche were erected in his honour, stoode after the same facion. But because it is tyme to finishe this reasonyng, I wil turne againe to my first purpose, and partly I shall avoide the same reproche, wherin they use to condempne in this towne, such as knoweth not when to make an ende.

[Sidenote: The auctor retorneth to his first purpose and maketh a littel discorse to make an ende of his reasonyng.]

If you remembre Cosimus you tolde me, that I beyng of one side an exalter of the antiquitie, and a dispraiser of those, which in waightie matters imitated them not, and of the other side, I havynge not in the affaires of war, wherin I have taken paine, imitated them, you coulde not perceive the occasion: wherunto I answered, how that men which wil doo any thing, muste firste prepare to knowe how to doe it, for to be able, after to use it, when occasion permitteth: whether I doe know how to bryng the servis of warre to the auncient manners or no, I will be judged by you, whiche have hearde me upon this matter longe dispute wherby you may know, how much time I have consumed in these studies: and also I beleeve that you maie imagen, how much desire is in me to brynge it to effecte: the whiche whether I have been able to have doen, or that ever occasion hath been geven me, most easely you maie conjecture: yet for to make you more certaine and for my better justificacion, I will also aledge the occasions: and as much as I have promised, I will partely performe, to shew you the difficultie and the facelitie, whiche bee at this presente in suche imitacions.

[Sidenote: A prince may easelie brynge to intiere perfection the servis of warre; Two sortes of Capitaines worthie to bee praysed.]

Therfore I saie, how that no deede that is doen now a daies emong men, is more easie to be reduced unto the aunciente maners, then the service of Warre: but by them onely that be Princes of so moche state, who can at least gather together of their owne subjectes, xv. or twentie thousande yong menne: otherwise, no thyng is more difficulte, then this, to them whiche have not soche commoditie: and for that you maie the better understande this parte, you have to knowe, howe that there bee of twoo condicions, Capitaines to bee praised: The one are those, that with an armie ordained through the naturalle discipline thereof, have dooen greate thynges: as were the greater parte of the Romaine Citezeins, and suche as have ledde armies, the which have had no other paine, then to maintaine them good, and to se them guided safely: the other are they, whiche not onely have had to overcome the enemie, but before they come to the same, have been constrained to make good and well ordered their armie: who without doubte deserve muche more praise, then those have deserved, which with olde armies, and good, have valiantely wrought. Of these, such wer Pelopida, and Epaminonda, Tullus Hostillius, Phillip of Macedony father of Alexander, Cirus kyng of the Percians, Graccus a Romaine: they all were driven first to make their armies good, and after to faighte with them: they all coulde doe it, as well throughe their prudence, as also for havynge subjectes whome thei might in like exercises instruct: nor it shuld never have ben otherwise possible, that anie of theim, though they had ben never so good and ful of al excellencie, should have been able in a straunge countrey, full of men corrupted, not used to anie honest obedience, to have brought to passe anie laudable worke. It suffiseth not then in Italie, to know how to governe an army made, but first it is necessarie to know how to make it and after to know how to commaunde it: and to do these things it is requisit they bee those princes, whome havyng much dominion, and subjectes inoughe, maie have commoditie to doe it: of whiche I can not bee, who never commaunded, nor cannot commaunde, but to armies of straungers, and to men bounde to other, and not to me: in whiche if it be possible, or no, to introduce anie of those thynges that this daie of me hath ben reasoned, I will leave it to your judgement.

Albeit when coulde I make one of these souldiours which now a daies practise, to weare more armur then the ordinarie, and besides the armur, to beare their owne meate for two or three daies, with a mattocke: When coulde I make theim to digge, or keepe theim every daie manie howers armed, in fained exercises, for to bee able after in the verie thyng in deede to prevaile? When woulde thei abstaine from plaie, from laciviousnesse, from swearynge, from the insolence, whiche everie daie they committe? when would they be reduced into so muche dissepline, into so much obedience and reverence, that a tree full of appels in the middest of their Campe, shoulde be founde there and lefte untouched? As is redde, that in the auncient armies manie times hapned. What thynge maye I promis them, by meane wherof thei may have me in reverence to love, or to feare, when the warre beyng ended, they have not anie more to doe with me? wher of maie I make them ashamed, whiche be borne and brought up without shame? whie shoulde thei be ruled by me who knowe me not? By what God or by what sainctes may I make them to sweare? By those that thei worship, or by those that they blaspheme? Who they worship I knowe not anie: but I knowe well they blaspheme all. How shoulde I beleeve that thei will keepe their promise to them, whome everie hower they dispise? How can they, that dispise God, reverence men? Then what good fashion shoulde that be, whiche might be impressed in this matter? And if you should aledge unto me that Suyzzers and Spaniardes bee good souldiours, I woulde confesse unto you, how they be farre better then the Italians: but if you note my reasonynge, and the maner of procedyng of bothe, you shall see, howe they lacke many thynges to joygne to the perfection of the antiquetie. And how the Suyzzers be made good of one of their naturall uses caused of that, whiche to daie I tolde you: those other are made good by mean of a necessitie: for that servyng in a straunge countrie, and seemyng unto them to be constrained either to die, or to overcome, thei perceivynge to have no place to flie, doe become good: but it is a goodnesse in manie partes fawtie: for that in the same there is no other good, but that they bee accustomed to tarie the enemie at the Pike and sweardes poincte: nor that, which thei lacke, no man should be meete to teache them, and so much the lesse, he that coulde not speake their language.

[Sidenote: The Auctor excuseth the people of Italie to the great reproche of their prynces for their ignorance in the affaires of warre.]

But let us turne to the Italians, who for havynge not had wise Princes, have not taken anie good order: and for havyng not had the same necessitie, whiche the Spaniardes have hadde, they have not taken it of theim selves, so that they remaine the shame of the worlde: and the people be not to blame, but onely their princes, who have ben chastised, and for their ignorance have ben justely punisshed, leesinge moste shamefully their states, without shewing anie vertuous ensample. And if you will see whether this that I say be trew: consider how manie warres have ben in Italie since the departure of kyng Charles to this day, where the war beyng wonte to make men warlyke and of reputacion, these the greater and fierser that they have been, so muche the more they have made the reputacion of the members and of the headdes therof to bee loste. This proveth that it groweth, that the accustomed orders were not nor bee not good, and of the newe orders, there is not anie whiche have knowen how to take them. Nor never beleeve that reputacion will be gotten, by the Italians weapons, but by the same waie that I have shewed, and by means of theim, that have great states in Italie: for that this forme maie be impressed in simple rude men, of their owne, and not in malicious, ill brought up, and straungers. Nor there shall never bee founde anie good mason, whiche will beleeve to be able to make a faire image of a peece of Marbell ill hewed, but verye well of a rude peece.

[Sidenote: A discription of the folishenesse of the Italian princes; Cesar and Alexander, were the formoste in battell; The Venecians and the duke of Ferare began to have reduced the warfare to the Aunciente maners; He that despiseth the servis of warre, despiseth his own welthe.]

Our Italian Princes beleved, before thei tasted the blowes of the outlandishe warre, that it should suffice a Prince to knowe by writynges, how to make a subtell answere, to write a goodly letter, to shewe in saiynges, and in woordes, witte and promptenesse, to knowe how to canvas a fraude, to decke theim selves with precious stones and gold, to slepe and to eate with greater glorie then other: To keepe many lascivious persones aboute them, to governe theim selves with their subjectes, covetuously and proudely: To rotte in idlenesse, to give the degrees of the exercise of warre, for good will, to despise if any should have shewed them any laudable waie, minding that their wordes should bee aunswers of oracles: nor the sely wretches were not aware, that thei prepared theim selves to bee a praie, to whom so ever should assaulte theim. Hereby grewe then in the thousande fower hundred nintie and fower yere, the greate feares, the sodain flightes, and the marveilous losses: and so three most mightie states which were in Italie, have been divers times sacked and destroied. But that which is worse, is where those that remaine, continue in the verie same erroure, and live in the verie same disorder, and consider not, that those, who in old time would kepe their states, caused to be dooen these thynges, which of me hath been reasoned, and that their studies wer, to prepare the body to diseases, and the minde not to feare perilles. Whereby grewe that Cesar, Alexander, and all those menne and excellente Princes in old tyme, were the formoste emongest the faighters, goyng armed on foote: and if thei loste their state, thei would loose their life, so that thei lived and died vertuously. And if in theim, or in parte of theim, there might bee condempned to muche ambicion to reason of: yet there shall never bee founde, that in theim is condempned any tendernesse or any thynge that maketh menne delicate and feable: the whiche thyng, if of these Princes were redde and beleved, it should be impossible, that thei should not change their forme of living, and their provinces not to chaunge fortune. And for that you in the beginnyng of this our reasonyng, lamented your ordinaunces, I saie unto you, that if you had ordained it, as I afore have reasoned, and it had given of it self no good experience, you might with reason have been greved therewith: but if it bee not so ordained, and exercised, as I have saied, it maie be greeved with you, who have made a counterfaite thereof, and no perfecte figure. The Venecians also, and the Duke of Ferare, beganne it, and followed it not, the whiche hath been through their faulte, not through their menne. And therfore I assure you, that who so ever of those, whiche at this daie have states in Italie, shall enter firste into this waie, shall be firste, before any other, Lorde of this Province, and it shall happen to his state, as to the kyngdome of the Macedonians, the which commyng under Philip, who had learned the maner of settyng armies in order of Epaminondas a Thebane, became with this order, and with these exercises (whileste the reste of Grece stoode in idlenesse, and attended to risite comedes) so puisant, that he was able in few yeres to possesse it all, and to leave soche foundacion to his sonne, that he was able to make hymself, prince of all the world. He then that despiseth these studies, if he be a Prince, despiseth his Princedome: if he bee a Citezein, his Citee. Wherefore, I lamente me of nature, the whiche either ought not to have made me a knower of this, or it ought to have given me power, to have been able to have executed it: For now beyng olde, I cannot hope to have any occasion, to bee able so to dooe: In consideracion whereof, I have been liberall with you, who beeyng grave yong menne, maie (when the thynges saied of me shall please you) at due tymes in favour of your Princes, helpe theim and counsaile them, wherein I would have you not to bee afraied, or mistrustfull, bicause this Province seemes to bee altogether given, to raise up againe the thynges dedde, as is seen by the perfeccion that poesie, paintyng, and writing, is now brought unto: Albeit, as moche as is looked for of me, beyng strooken in yeres, I do mistruste. Where surely, if Fortune had heretofore graunted me so moche state, as suffiseth for a like enterprise, I would not have doubted, but in moste shorte tyme, to have shewed to the worlde, how moche the aunciente orders availe: and without peradventure, either I would have increased it with glory, or loste it without shame.

* * * * *

The ende of the seventh and laste booke of the arte of warre, of Nicholas Machiavell, Citezein and Secretarie of Florence, translated out of Italian into Englishe: By Peter Whitehorne, felow of Graise Inne.

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